Greenpeace: Great news for the Arctic AND the Antarctic!

. . SUSTAINABLE DEVELOPMENT . .

A blogpost by Louisa Casson for Greenpeace (reprinted for educational purpose)

Last night, [November 30] governments from around the world agreed to protect a huge part of the Arctic Ocean against all commercial fishing. Thanks to the millions of you who supported our Save the Arctic campaign, an area roughly the size of the Mediterranean Sea will be safe from industrial fishing for at least the next 16 years.


caption: Polar Bear on Sea Ice in Baffin Bay. Copyright Greenpeace.

This means we have an even stronger platform to push countries to commit to more long-term protection for this vulnerable ocean and remove the threats of destructive fishing and fossil fuels for good.

On the other side of the planet, a massive ocean sanctuary in the Antarctic’s Ross Sea comes into force today. An area of ocean twice the size of Spain is now protected from all kinds of extractive industries and can remain one of the most exceptional shallow oceans left on Earth.

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Question for this article:

What is the relation between the environment and peace

Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

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This is amazing news for polar bears AND penguins – as well as all of us who depend on healthy oceans across the world.

These two victories are proof that people power works. When we work together, incredible things can happen. So if anyone tells you it’s impossible to save the Arctic or create the biggest protected area in the Antarctic, show them this blog. It always seems impossible until it’s done.

But we’re not stopping here. Back in the 1980s, millions of people persuaded their governments to ditch plans to open up the continent of Antarctica for mining and protect it forever. Now we have an opportunity to make history by creating the largest protected area on the planet, in the Antarctic ocean.

An Antarctic Ocean Sanctuary would not only be a safe haven for penguins, whales and seals, but it would keep those waters off-limits to huge industrial fishing vessels sucking up the tiny shrimp-like krill, on which all Antarctic sea life relies.

This historic day for the protection of polar oceans is a reminder that together we can succeed.

So celebrate these decisions, keep going and help us restore our blue planet – all the way from the Arctic to the Antarctic!

The League of Ulema, Preachers and Imams of the Sahel Countries: Communication to counter extremism

TOLERANCE AND SOLIDARITY .

An article from L’Expression

The ulema, imams and preachers of the Sahel countries must imperatively use modern means of communication to counter the threat of religious and violent extremism. Extremism is changing fast. To counter it, you need a quick adaptation. In other words, the fight against extremist ideologies and violent discourses that currently use the Web and social networks must use the same communication media.

It is to allow the League of Ulema, Preachers and Imams of the Sahel Countries to achieve this goal that the [Algerian] Minister of Communication, Djamel Kaouane, received yesterday its secretary general, Youcef Belmehdi. According to a communiqué from the Ministry of Communication, Djamel Kaouane “listened, during this interview, to a presentation by Youcef Belmehdi on the activities of the League of Ulema Sahel whose principles are the peaceful coexistence with other religions and the rejection of all kinds of extremism”.

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(Click here for the original French version of this article.)

Question for this article

Islamic extremism, how should it be opposed?

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The meeting also allowed them to “review the means likely to be implemented by the communication to popularize and promote the message of tolerance and moderation advocated by this association,” says the same source. It must be said that the ulema, imams and preachers of the Sahel countries have an important mission to accomplish, that of fighting through information and sensitization against religious extremism in the region. The latter must therefore use modern means of communication to succeed in their awareness campaign.

In order to realize this preventive mission to counter the threat of religious and violent extremism, and to carry out this struggle upstream, the League has set up a program involving the intervention of imams and preachers on the Web and social networks. This “incursion” of members of the League in the virtual world, will allow to do a work of counter-propaganda blocking the road to dormant cells of extremist groups who indoctrinate and recruit victims on social networks.

The other field on which the League of Ulema, preachers and imams of the Sahel countries, wants to weigh, is that of the universities. It should be recalled that last October, the League in collaboration with the African Center for Studies and Research on Terrorism (CAERT) agreed to develop a training program for African imams and preachers. The program plans to provide Africans with the Algerian experience in preventing violent extremism and terrorism.

The League had previously organized the first training cycle for imams members of the League, which focused on topics such as “optimizing the use of the media” by imams and preachers, “the reform in Islam “and” the role of zakat and wakf in resolving social problems “.

Created in January 2013 in Algiers, the League of Ulema, preachers and imams of the Sahel works to spread the culture of peace and to ban violence and extremism in this region. It brings together ulema, preachers and imams from the region’s member countries of the League, namely Algeria, Mauritania, Mali, Nigeria, Niger, Burkina Faso and Chad, as well as three observer countries under of the Nouakchott Process, namely Côte d’Ivoire, Senegal and Guinea.

16 Days of Activism: Meet Bertha Zúñiga Cáceres, Honduras

. . WOMEN’S EQUALITY . .

An article from the Nobel Women’s Initiative

Bertha Zúñiga Cáceres, general coordinator of the Civic Council of Popular and Indigenous Organizations of Honduras [COPINH]. COPINH fights for the environmental, cultural, social, health, economic and educational rights of Honduras’s largest indigenous group, the Lenca people. 


Photo by Mel Mencos

Bertha Zúñiga Cáceres was born to what she’s described as “a people of great dignity and strength.” She also was born into struggle. She was just a toddler when her mother, Berta Cáceres, one of Honduras’s most high-profile activists, founded COPINH to defend the land rights of the country’s Indigenous Lenca from exploitation by mining, dam-building and logging interests. (She also advocated against racism, sexual discrimination and the victimization of women.) Her mother, Zúñiga Cáceres recalled, “instilled in us from a very early age that we must continue forward defending the rights of our people.”

The fight was intense. Extractive industry companies hold concessions on more than 30 percent of Honduras’s land. With her siblings, Zúñiga Cáceres went to marches and protests – she learned young how to best avoid breathing in tear gas – read about racism, and spent time in the Indigenous communities that were her mother’s focus. The experience forever shaped her. As she put it, “To make the ancestral struggles of the communities yours, is to assume a way of seeing and being in the world.”

Zúñiga Cáceres also learned early that in Honduras speaking truth to power is a dangerous act. Her mother fought the construction of a hydroelectric project with a series of dams that would dry up the Gualcarque River, which is both sacred to Lenca communities and vital to their survival.  Death threats were constant. Later Zúñiga Cáceres acknowledged that the danger in which her family lived “was so frequent that it became normal.”

The danger also was real. At least 124 environmental and land activists have been murdered in Honduras since 2009; Global Witness calls the country the most dangerous in the world in which to defend natural resources. On March 2, 2016, one year after Berta Cáceres won the prestigious Goldman Environmental Prize—sometimes called the Green Nobel—and one day before her 45th birthday, gunmen pushed into her home and shot her to death.

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Question for this article

Do women have a special role to play in the peace movement?

Indigenous peoples, Are they the true guardians of nature?

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Zúñiga Cáceres, who is sometimes called Bertita, or Little Bertha, suspended her graduate studies and went to work on two fronts: to find and bring her mother’s killers to justice, and to continue her mother’s fight against the dam and for a more general social justice—a struggle, she’s said, that “goes beyond one person or one single individual.”

Neither has been easy.  Eight people are in custody in relation to the killing of Berta Cáceres, two with links to the company trying to build the dam, three with military ties. A recent independent investigation by five international human rights experts revealed evidence that both state agents and the hydroelectric company’s executives and employees had taken part in planning, executing and cover up the murder. But in Honduras almost no one gets punished for any murder, and the Honduran government has made it clear that going after who planned or ordered that Berta be killed is not likely.

Zúñiga Cáceres, who assumed leadership of COPINH last summer, has called for a full and independent investigation into the assassination of her mother – or as she put it in 2016, “We want to set a precedent of justice in a country where there is none.” She also began to campaign in support of pending U.S. legislation that would suspend all military aid to Honduras until the country demonstrates that it has taken action on the unlawful killing of human rights activists.

She soon discovered the danger in her own outspokenness. Just weeks after Zúñiga Cáceres assumed leadership of COPINH, she and two colleagues survived an attack by four men who followed them home from a visit to a community in central Honduras, attacked with rocks and machetes, then tried to force their vehicle off a cliff.

Death did not silence the mother, Berta Cáceres: during her funeral procession, a crowd of thousands followed chanting “Berta vive, la lucha sigue!” COPINH’s fight, Zúñiga Cáceres has said has become “a universal struggle…a struggle that is modestly and humbly taken over by a community.” Her mother, she says, did not die, “but entered the earth, like a seed.”

Like her mother, Zúñiga Cáceres will not be silenced either. As she wrote in a column published last March, in Spain’s El País, “If I could tell my mother anything now, it would be ‘don’t worry: your fight lives on in me, in my brothers and sisters, and in our community.’”

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Gabon: Pan-African youth commit to fight against radicalization and to promote a culture of peace

FREE FLOW OF INFORMATION

An article from UNESCO (translated by CPNN)

At the end of the second Panafrican Youth Forum for the Culture of Peace, hosted by Gabon, the hundred or so young participants committed themselves to be sentinels / weavers of peace in their respective countries, through the Libreville Declaration. The Declaration was read by Miss Julie Mutesi, National Coordinator of the Panafrican Youth Network for Peace Culture (PAYNCOP) in Rwanda.


(click on image to enlarge)

The 2017 edition of the Pan-African Youth Forum for the Culture of Peace, held in Angondjé from 30 November to 1 December, focused on “the fight against radicalization with a view to creating an early warning system in Africa.” It was organized by the Government of Gabon, the Economic Community of Central African States (ECCAS), the United Nations Regional Office for Central Africa (UNOCA), the United Nations Organization for Education, Science and Culture (UNESCO), with the support of the International Organization of La Francophonie (OIF), in cooperation with the Pan-African Youth Network for the Culture of Peace (PAYNCOP).

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( Click here for the French original..)

 

Question related to this article.

Will UNESCO once again play a role in the culture of peace?

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During their two days of work, the young people exchanged their experiences and good practices in the prevention of radicalization through the involvement of youth movements. They also appropriated the subregional project, initiated by ECCAS, UNOCA and UNESCO with the support of the OIF, on “Capacity building of youth for management of associative movements, for creation of a system to prevent conflict and violence, and for the contribution as youth to early warning for peace and security in Central Africa” [referred to below as “the Subregional Peace Project].

Through the Declaration which completed the work of the forum, the young people called for an appropriation [of the Subregional Peace Project] by the 45th session of the ministerial meeting of the United Nations Standing Advisory Committee on Security Questions in Central Africa (UNSAC) which will meet in Kigali (Rwanda), from 04 to 08 December 2017, and by the Summit of Heads of State and Government of ECCAS.

They also recommended the development, with the participation of youth and the support of UNOCA, UNESCO and OIF, by the General Secretariat of ECCAS of an Operational Strategy for Youth to promote its empowerment and its contribution to the development and integration of the Central African subregion.

For their part, they pledged to advocate the Governments of their respective countries to support the implementation of the Subregional Peace Project; to participate in its implementation in each of their respective countries, and to contribute to the development of the ECCAS Youth Operational Strategy.

In his closing address, Mr. Mathias Otounga Ossibadjouo, Gabonese Minister for Sports, Tourism and Leisure, welcomed the quality of the forum’s work, which was largely nourished by the young people themselves, and reiterated the commitment his country to support the implementation of the Subregional Peace Project.

16 Days of Activism: Meet Anne Marie Sam, Canada

. . WOMEN’S EQUALITY . .

An article from the Nobel Women’s Initiative

Indigenous leader, councillor. Anne Marie is from Nak’azdli First Nation, in British Columbia, Canada. Anne Marie was first elected as a Councillor for her community of Nak’azdli in 2007. She is a board member of Mining Watch Canada  and a member of First Nations Women Advocating Responsible Mining (FNWARM), a group of female chiefs, councillors and former chiefs who are working to reform the mining process in BC to balance the economics of mining developments with respect for First Nations rights and culture.


Photo courtesy of Anne Marie Sam

What is your story?

I was born in to the Lusilyoo frog clan, and our clan’s responsibility is to protect the water. I was also brought in to my dad’s clan, which is the Lhts’umusyoo beaver clan. Their responsibility as a clan is as warriors for the community. I was born into this, the work to protect who we are and to protect the water. So even before I started my work, I think it was already chosen for me. I think the creator and my ancestors led me here and prepared me for this. I’m from the Nak’azdli community and I came to the work I’m doing through the guidance of my environment and through the land I grew up on. It was always instilled in me by my grandparents how important the water and land is.

Your work recently has involved a response to a new mining project in your community. What was your approach?

As a community we didn’t outright oppose economic development or the mine. I wanted to protect the headwaters and the mountain. But the community as a whole could see benefits to economic development. So once we could see that it was going to move ahead, I started learning more about the process of mining and how we could minimize negative impacts. When the project was first considered it was a very big footprint and so we looked at how we could lessen the impact on the water and wildlife, like moose, caribou and bears—and also on the lives of our people. We saw so many flaws in the approval process— it didn’t take into account the impact on the land, wildlife, or the lives of the people who lived there, so we challenged the government’s review approach in court three times. Later, we identified an approach that allows us to work together with the mining company, and my family and the community can still uphold our stewardship responsibilities through environmental monitoring of the mine.

The mining project went ahead, but there are some successes. Please tell us more.

As it was being built, every time I travelled to the mine site I felt very angry and hurt. I knew it wasn’t healthy to carry that with me. I needed a way to let go of the anger and hurt feelings. I encouraged the company and even our governance—our own community—so that we could have a ceremony at the mine site. We need to be up there to let the land know we are not forgetting or giving up on our responsibility to care for it. I bring my children up every year, and we have a ceremony with our community. We put tobacco down and we share our words. We also invite the company employees to take part. They need to provide for their families, and so we pray for the protection of all of the workers that are up there.

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Question for this article

Do women have a special role to play in the peace movement?

Indigenous peoples, Are they the true guardians of nature?

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Another success that was really important is the environmental monitoring on the ground. Our people—our family—have a responsibility to care for the area. We need to track environmental impact and build capacity. The water and soil sampling shouldn’t be done only by mine workers. We have developed what we call a “guardian program” where our members are learning the skill of environmental monitoring from a western point of view, but they are also teaching the company and the workers what is important to us, what is Indigenous monitoring. 

What other impacts are you trying to mitigate?

Across the country, the impacts to women and communities when industrial activity comes into the area are clear—increases in domestic violence, drug trafficking, prostitution and sex trafficking. It’s also what I’m finding when I talk to women when I travel around the world—the story is the same. Indigenous people are bearing the brunt of impacts, especially Indigenous women. I am an Indigenous woman and my daughters are Indigenous, and we are at higher risk when industry comes to the area. Where it really came to a forefront for me was that when reviewing pipelines being proposed in our area; there were a lot of camps of workers, mostly men. As a community we had to consider developing rape crisis plans because we have to tell our women “we can’t prevent rape from happening, so this is what you do when it does happen”. It is unacceptable that we cannot protect our communities. Somewhere along the way this has to stop. I want to protect my daughters. But there are so many daughters out there, and sisters, aunts, and mothers who are impacted. We live along the Highway of Tears here in northern British Columbia. So many of our women are missing, are injured, and are found murdered. We desperately need change.

What is it like and what challenges have you faced being a woman leader?

It is tough to be an Indigenous woman leader but I also get to have the opportunity to advocate for change. I see strength in being able to live a healthy life, to show that it can be done. I am on a council that elected 50% women—for years we only had one, sometimes two women on council. I think that women bring a different perspective to the table, and I think it’s something that is needed. I ran in the recent provincial election. It was less about winning, though that would have been great, but more about honouring my grandmother and showing my girls and other young Indigenous girls what opportunities are there for them.

What is something that keeps you motivated?

The ability for me to continue our traditions and be with my family on the land keeps me going. I see the successes and opportunities that my son and daughters and nieces have in front of them and that keeps me going. And I see changes in industry and government, so I am optimistic. Looking in the eyes of our young people motivates me.

What do you hope for the future?

I hope my children and grandchildren are not fighting the same fight I am. I hope that we get beyond “us versus them” and understand that we are in this together, and need to find solutions together. I hope that in our community we move away from a place of being told to just forget what has happened. And in 5 to 10 years I hope to see healthier communities that are stronger and upholding each other. 

(Thank you to Janet Hudgins, the CPNN reporter for this article)

16 Days of Activism 2017: Meet Dina Meza, Honduras

. . WOMEN’S EQUALITY . .

An article from Nobel Women’s Initiative

Journalist and human rights defender. Dina Meza is a well-known independent journalist and defender of the rights to freedom of expression and information. She is also the founding President of PEN Honduras, which supports journalists at risk. Dina also publishes investigative reports on human rights violations and corruption through her online news magazine Pasos de Animal Grande. In 2007, Dina received Amnesty International UK’s special award for at-risk journalists, and in 2014, Dina received the Oxfam Novib/PEN International Freedom of Expression Award.


Photo courtesy of Daniel Cima for Comisión Interamericana de Derechos Humanos.


Can you tell us about your work?

Although I have been a journalist since 1992, I am not able to work in mainstream media because I’m considered a dissident.  So in 2014, I created Pasos de Animal Grande, an online news magazine.  There is a lot of censorship in Honduras, but using digital media allows me to independently address profound themes such as impunity, violence against women, and violence against human rights defenders. I also work as a human rights defender, and despite the multiple threats I receive constantly, I am able to do my work thanks to the support of Peace Brigades International  which accompanies me when I do my interviews. I also accompany students at the national university when they protest, and are jailed for expressing their views.


What made you decide to do this work?

It was a family tragedy that made me focus on human rights. In 1989 my older brother was abducted by the military and taken to a clandestine location where he was tortured for five days. Thankfully he made it out alive, but the military broke his spine and he was never able to return to a normal life. It wasn’t until that moment that I realized to what extent human rights violations were plaguing Honduras. This experience taught me that no family should go through this alone, and I have committed my life to working with families as they fight for the human rights of their loved ones. I could not look my children in the eye and live with the knowledge that I didn’t do anything to help my country. I have three children, two sons and a daughter, and they are all deeply impacted by my work. They understand that this could have terrible consequences, but they also understand that it is necessary to bring the change we all long for in our country.

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Question for this article

Do women have a special role to play in the peace movement?

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What kind of threats have you had to face as a result of your work?

On a daily basis, I live with the constant fear of someone breaking into my car, I am followed by cars with plates that have no numbers, and have received several threatening phone calls.  My family and I have lived with threats against us for the past 11 years. We constantly have to move houses. Armed men regularly come to our door. My daughter has received sexual threats, even on her way to school. My phone is taped every hour of the day. This is what life looks like for a human rights defender in a country like Honduras. But it has also taught us how to protect ourselves. And the support of organizations like Amnesty International, Peace Brigades International and PEN International  has been key for me to continue what I do.

Being a human rights defender in an oppressive environment can be deeply overwhelming. How do you take care of heart and spirit in such an aggressive space?

I believe that one should never lose hope. I am a Christian, and feel like God protects me. I hear testimonies of people who suffer from extreme human rights abuses every day. I often have students crying on my shoulders after being beaten by the men in uniform for exercising their rights. Seeing the youth fighting for a better Honduras gives me strength and inspiration. It may be hard but I absolutely love my work. I love being a journalist, and I love defending human rights.

What would you say to a young activist—in Honduras or anywhere in the world—who is fighting a situation that seems hopeless?

Everything changes. No evil lasts forever, so do not despair. Hold on to hope, hold on to your motivation to change the system. Those who are harming the world are fewer than those of us who are fighting to correct them. We need to remember, and focus on that.

Is there anything else you’d like to add?

Honduras is a beautiful country but needs much solidarity from the world. About 12 people are controlling the wealth in the country and oppressing local communities. I would like for people to come and witness it for themselves. I run an organization for democracy and human rights; if a young person wants to come to Honduras and help, we are happy to welcome them, we take volunteers in all the time.

(Thank you to Janet Hudgins, the CPNN reporter for this article)

Programme unites Greek and Turkish Cypriot students

DISARMAMENT & SECURITY .

An article from the Famagusta Gazette

A special programme bringing together 2500 students from 50 Turkish Cypriot and 50 Greek Cypriot schools from all areas of Cyprus will continue this year.

“Grounded in a holistic understanding of a Culture of Peace and Non-Violence, the programme is being implemented in two stages: in the first stage, experienced trainers visit the schools of participating students and teachers in both communities to facilitate activities that deal with stereotypes, extremism and intolerance and prepare them for bi-communal contact at the H4C,” a UNFICYP press release announced [UNFICYP=United Nations Peacekeeping Force in Cyprus].

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Question related to this article:

Can Cyprus be reunited in peace?

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In the second stage, groups of students from the two communities are paired and meet in the buffer zone where they participate in either peace education workshops with the AHDR or sports activities with PeacePlayers International.

The ‘Imagine’ programme is supported by the Federal Foreign Office of Germany and has received special praise by the United Nations Secretary General in his two latest Reports on the United Nations operation in Cyprus, the press release concluded.

The `Imagine` programme runs under the auspices of the Technical Committee on Education and implemented by the Association for Historical Dialogue and Research (AHDR) and the Home for Cooperation (H4C) with the support of the UN Peacekeeping Force in Cyprus.

The Elders urge Indonesia to take bold steps to accelerate progress towards Universal Health Coverage

…. HUMAN RIGHTS ….

An article by The Elders

The Elders concluded a two-day visit to Indonesia with a call for the government to take bolder fiscal, political and social measures to accelerate progress towards Universal Health Coverage (UHC), building on impressive achievements in recent years.


Gro Harlem Brundtland and Ernesto Zedillo visit a health centre in Indonesia in November 2017 (Credit: Agoes Rudianto/The Elders)

Gro Harlem Brundtland and Ernesto Zedillo visited the Indonesian capital Jakarta on 28-29 November for meetings with President Joko Widodo (Jokowi) at the Presidential Palace, accompanied by Foreign Minister Retno Marsudi, Health Minister Nila Moeloek and Finance Minister Sri Mulyani.

They also visited the Kebon Jeruk Puskesmas (health centre) in west Jakarta, meeting patients, staff and local residents. The Elders also consulted with civil society organisations and held a briefing for local media.

Indonesia has the biggest single-payer health system in the world (covering 181 million people), and has committed to reaching full population coverage by 2019.

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The Elders congratulated President Jokowi on Indonesia’s progress to date. However they also expressed their concern about the fact that Indonesia’s rightly ambitious plan to achieve UHC is significantly under-financed. They suggested that without fiscal revenues stemming from additional general taxation, progress towards effective UHC could prove too slow.

The Elders also conveyed to President Jokowi and other high level Indonesian officials their worries about the high rate of tobacco consumption in the country. Higher taxes on tobacco could both deter consumption and provide more resources for health financing. In the longer term, they urged a modification of Indonesia’s policies on tobacco production to promote alternative, less harmful crops.

Gro Harlem Brundtland, Deputy Chair of The Elders and former Director-General of the World Health Organization, said:

“Indonesia has taken significant steps towards improving access to healthcare in recent years, and I am convinced President Jokowi can reach his goal of covering all the people of Indonesia by 2019, if the government commits further resources to the health budget. The level of public health financing and the overall tax yield is still too low to deliver effective public services; increasing taxes on products harmful to public health such as tobacco would be a step in the right direction.”

Ernesto Zedillo, Elder and former President of Mexico, added:

“The healthcare debate in Indonesia stands in stark contrast to some countries in the world, notably in the United States, that are moving away from universal coverage. Here, President Jokowi, government ministers and civil society are all trying to find ways to increase coverage and bolster social protection. I am encouraged by the meetings we have had here, and urge the authorities to be even bolder in committing greater resources to the health system, taxing harmful products and promoting greater accountability.”

The Elders believe Universal Health Coverage is the best way to achieve the overall health Sustainable Development Goal, and will join with civil society organisations and activists worldwide on UHC Day, 12 December, to promote their campaign so no-one is denied the healthcare they need because of a lack of financial resources.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

16 Days of Activism 2017: Meet Marcela Fernandez, Colombia

. . WOMEN’S EQUALITY . .

An article from the Nobel Women’s Initiative

Youth peace activist. Marcela is a co-founder of PAZabordo (Peace On Board), a youth-led, grassroots peace-bus initiative that travelled around Colombia during the peace process promoting peace and linking youth in different parts of the country.


Photo courtesy of Marcela Fernandez

What inspired you to launch PAZabordo?

The war had been too long. The first week after the referendum [to accept or reject the peace agreement], people took over the streets of Bogota. I thought what we really needed was to connect the cities and rural areas—and find out who are the true peacebuilders. We wanted to find out for ourselves what people’s visions were for recovering from the war—whether they were healing their communities through hip hop, art, or agriculture.

And so you launched PAZabordo – a peace bus of sorts. Tell us about the journey.

We were a group of 40 people. We travelled around Colombia for forty days, over 7,000 km. We visited more than 50 territories, and 80 leaders. We travelled by chiva—which is not a bus, but the way local people move around towns. During the conflict, many of the chivas were not able to move around because of the violence. Now, peace has come, so using chivas was a symbolic act. They are also a symbol of joy, of parties, and happiness. So we wanted to represent all that when we entered the towns—we wanted people to see happiness come.

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Question for this article

Do women have a special role to play in the peace movement?

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How did you start?

We put it on Facebook, and the project went viral very quickly. People were telling us to come and visit. We had nothing; no resources, and it cost a lot to rent the chiva. We decided to start with a crowd-funding campaign, which was difficult because Colombians were not used to them. It helped, but we didn’t reach the goal, so we financed the whole experience using a combination of a sponsor, the crowd-funding, and symbolic donations by each of the passengers, whom we called “peace-engers”.

What was the concept of the program?

We went, not with an institution, but as Colombians. We wanted to show we were united. We wanted to connect leaders from different regions who were doing different things. We had a Whatsapp group, where all the leaders were connected together. It was a tool we implemented spontaneously, to have a place where people could talk. We also had radios so we could let our families and friends know where we were, and also for security. The idea developed along the way, but the mission was always to give visibility and show it was possible to travel around the country. We wanted to map out the implementation of the post-conflict ecosystem in Colombia.

What are some of the activities you did in the towns you visited?

We realized when we arrived in the communities, people wanted to be heard, to show us what they were doing, take advantage of the visit to tell us what had happened there. We realized listening was our greatest strength. Instead of giving a big performance, which was what we had intended in the beginning, we decided to listen to them. We visited many places far apart in a very limited time, so it was really taking advantage of every minute. Sometimes it was with the municipalities, or the mayors; it would change with every new place. Sometimes they were welcoming us with signs or at the parish, or sometimes they didn’t even know we were coming.

Who were you trying to engage on the PAZabordo?

Anyone! Any way they wanted to contribute to peace was welcome. All the people in the chiva helped us create activities in town. We had an initiative in which we wrote letters from municipality to municipality cultivating peace; we signed a big Colombian flag with all the people we met. We would project movies in the chiva for kids, we had photographers making documentaries and videos about what we were seeing. It was a very holistic, talented chiva, and everyone would use their unique talent to promote peace or spread the word.

What do you hope for the future of the project?

We hope to grow the resources and visibility of the program, to have it continue. We would love to bring together local leaders within a region, to allow leaders to share experiences with others in Colombia. And we would like to grow to include international participants. Instead of just coming to Colombia and just to visiting the beach, people could come here and have a great experience learning about peace, and the situation of Colombians.

(Thank you to Janet Hudgins, the CPNN reporter for this article)

16 Days of Activism 2017: Meet Amanda Ghahremani, Canada

. . WOMEN’S EQUALITY . .

An article from the Nobel Women’s Initiative

Lawyer. Amanda is the Legal Director at the Canadian Centre for International Justice. CCIJ supports and assists people seeking justice for serious human rights violations and engages with Canadians through education and awareness programming. Amanda is also Director of the Philippe Kirsch Institute, which provides specialised legal education programmes with a focus on international law, human rights, and international criminal law, among others. In 2016, Amanda successfully spearheaded the international campaign #FREEHOMA to release the Canadian-Iranian political prisoner, Professor Homa Hoodfar, from Evin prison in Iran.


Photo courtesy of Amanda Ghahremani


You work on international human rights law—what motivated you to do this kind of law?

My academic background before law school was in cultural studies and peace and conflict resolution. While spending time in Australia during my master’s degree, I started working on refugee issues and realized that knowledge of law would allow me to have a greater impact on refugee policy. Throughout law school I worked with refugee women who were survivors of domestic and sexual violence, and this experience steered me to the intersection of refugees, conflict, violence and justice. At the Centre, I work on these issues in a manner that has direct impact on survivors, but also empowers survivors to take a leading role in their justice efforts.

What most often hinders you from achieving justice?

Ironically, laws and policies are what most often hinder us from achieving justice for our clients. For example, Canada’s State Immunity Act generally gives foreign governments immunity in Canadian courts, making it very difficult for survivors to seek compensation for torture and other atrocities committed by those governments. Another example has been the reluctance by Canadian courts, until very recently, to allow Canadian corporations to be sued in Canada for the human rights abuses they commit abroad. However, these barriers make my work that much more important, because every success we achieve for our clients sets a precedent that brings us one step closer to achieving justice for many others.

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Question for this article

Do women have a special role to play in the peace movement?

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You’ve worked on cases involving political prisoners. Was the case of your aunt, Professor Homa Hoodfar, at all unique?

Homa’s case was not necessarily unique. There is a long-standing track record of academics and intellectuals being imprisoned in Iran, including but not limited to dual nationals. However, what made Homa’s case unique was the the speed at which it was resolved, in very large part a testament to the effectiveness of diplomacy. From the perspective of a lawyer, it was very difficult to navigate the campaign and messaging knowing that Homa’s trial was still unfolding; everything we said and did would be scrutinized and had the potential to impact her case. Ultimately, the success of Homa’s case came from a concerted and collective effort: the United Nations, the Canadian government, other national governments, academics, activists, and individuals, particularly those in the Global South such as Pakistan, Afghanistan, Indonesia, Malaysia. The campaign really was a global effort.

How have you found the environment for women in the legal world?

Women must work ten times harder to prove their worth and value, whether you are in a large corporate law firm or in a non-governmental organization. I was the keynote speaker at Law Needs Feminism Because Forum in Montreal this year because I strongly believe that women in law need to create spaces to support each other. I was happy to see women law students, law professors, and lawyers uniting to discuss the ongoing challenges we face in this profession, and the opportunities that we have to change these structural inequities. I have also implemented an intersectional feminist policy in CCIJ‘s legal department as I believe it is imperative that we are guided by intersectional feminism not only in our immediate work environment, but also in the work we carry out with clients and in our broader communities. In the context of international justice, I find an intersectional feminist approach poses the question: “How do we make sure that our mission for justice is not in its very process exploiting the stories and experiences of survivors – often racialised, marginalised, and othered people, especially women?”

Could you tell us about Women’s Charters and Declarations. Why did you create this network?

Women’s Charters and Declarations is a project that emerged out of several collaborative meetings with feminists from various backgrounds, emphasizing the need to have an archive of the legal and policy work that has taken place in women’s rights movements across the globe. The project is designed as a resource centre with quick, searchable, and structured access to women’s charters, declarations, and manifestos. My hope is that it will help mobilize and encourage new generations to get inspired by, learn from, and adapt these charters to their own contexts.

(Thank you to Janet Hudgins, the CPNN reporter for this article)