Tag Archives: East Asia

Tabling of the Ocean of Peace Alliance and Australia-Fiji Vuvale Union

FREE FLOW OF INFORMATION

An article from the Foreign Ministry of Australia

Ministerial statement 11 August 2026

At a time of great uncertainty, risk and contestation, the Albanese Government recognises that Australia cannot afford to be a passive observer of the profound changes occurring around us.

Photo from Instagram

The Ocean of Peace: Vision to Treaty  weighs the benefits and risks of turning the Ocean of Peace Declaration, endorsed by Pacific leaders in 2025, into a legally binding agreement.

The paper proposes negotiating a new regional peace and security treaty as a Protocol to the Treaty of Rarotonga.

Peace is never a given.

And we are not here to just occupy the space.

For the past four years, we have been building Australia’s future in our
region.

A future built through partnerships, not coercion.

A future built by the countries and peoples of our region.

And that is why, from the outset, the Albanese Government has listened to our region, engaged with respect and humility, and acted on our shared priorities.

We are investing in being the partner of choice for our immediate region, including the Pacific.

We are using all tools of statecraft to invest in Pacific relationships, trust and regionalism.

Embracing Pacific leadership and backing initiatives that make our region safer, more prosperous and more resilient.

And we could not have had a better partner in this than Fiji.

Under Prime Minister Rabuka, Fiji has crafted and tirelessly championed a vision of our Blue Pacific as an ‘Ocean of Peace’ that the Pacific family has embraced.

As Prime Minister Rabuka described it:

“a region in which strategic competition is managed; where stability is the touchstone of regional relationships; and where coercion is eschewed.

A region where differences are resolved peacefully’.

Fiji is a leader in our region, and one of only three Pacific island countries with a military.

Australian and Fijian service men and women have stood shoulder to shoulder in two world wars, in deployments to support our region’s security, and in peacekeeping missions across the world.

And it is in the shared pursuit of peace, stability and prosperity, that we deepen our partnership.

I know Prime Minister Albanese was deeply moved to receive Fiji’s highest honour – the Companion of the Order of Fiji – on the same day as signing these landmark treaties.

As the name of our treaty suggests, Australia and Fiji are one family, one Vuvale.

Australia was honoured to accept Prime Minister Rabuka’s proposal for the Ocean of Peace Alliance.

An Alliance is the highest act of trust between two nations.

This is Fiji’s first Alliance and only Australia’s fourth.

It will build ever deeper levels of interoperability.

We will, plan, train, exercise and deploy together, strengthening our combined capability, to enhance our respective sovereignty and to ensure our nations’ and our region’s security at a time of fracture and of disruption.

The Vuvale Union Treaty is equally important.

It will be a multi-generational endeavour to integrate our economies, our security and our peoples.

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Question for this article:

Where in the world are zones of peace?

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It is backed by more than a billion dollars of investment over a decade, including grants and loans.

On Security: together, we will elevate our fight against the scourge of transnational crime and illicit drugs.

With an investment of $181 million, the AFP will work hand in hand with the Fiji Police Force to disrupt criminal networks and strengthen intelligence to interdict drugs before they reach Fijian or Australian shores.

We will support Australian doctors and nurses to enhance specialist training for Fiji’s health workers, boosting Fiji’s response to fastest-growing HIV outbreak in the world.

Under our economic pillar, we will finance nation-building infrastructure – ports, and major climate adaptation projects – strengthening Fiji’s role as a regional hub.

And we will back Fiji’s economic diversification agenda, supporting secure digital infrastructure, enhancing critical infrastructure investment screening, and increasing supply chain resilience.

Our final pillar is our People.

Australia and Fiji are linked by deep personal connections, including more than 100,000 people in Australia with Fijian heritage.

Our multifaith, multicultural communities and First Nations peoples share a strong bond.

For thousands of years, Australia’s First Nations peoples have maintained connections across our region.

During World War II, Fijian missionaries, skilled farmers, builders and sailors, worked alongside the Yolŋu people and elders still recall the esteem with which they were held.

The theme of this year’s Garma festival was ‘Bukmak’ – a local Yolŋu word meaning “everyone”.

The same name was gifted to the Bukmak Forum established through the Vuvale Union.

The Forum will bring together government, traditional, faith and business leaders as our two nations build a shared future.

Yolŋu elder Djapirri Mununggirritj travelled forty hours from Yirrkala to stand with our Prime Ministers at the Treaty’s signing.

And a Fijian delegation, including Fiji’s Minister for Women, Sashi Kiran, and traditional leaders, joined this year’s Garma festival.

This reflects the spirit of shared history, purpose and vision that drive the partnership between Australia and Fiji.

And the foundations upon which we have now chosen to elevate our bilateral relationship.

Colleagues, these two treaties tabled in Parliament today will transform our relationship, far beyond what was contemplated when we started this journey together.

They will form a durable structure for generations of the future.

I have just returned from Fiji where Pacific Islands Forum Foreign Ministers reaffirmed our Leaders’ call to give practical effect to the Blue Pacific Ocean of Peace Declaration.

And these are the first two treaties to answer that call.

As Prime Minister Rabuka has said, these treaties reaffirm Fiji and Australia as trusted partners working together not only to benefit each other, but as contributors to a more stable, peaceful and resilient Blue Pacific continent.

We know that in these unprecedented and dangerous times, we are stronger together.

And everything we do will also be aimed at supporting our Pacific region.

Investments in Fiji will flow on to the Pacific family, which relies on Fiji as a regional hub for transport, logistics, education and healthcare.

Mr Deputy President, these two treaties send an unequivocal signal of our commitment to each other and to the Pacific family.

They will help realise the vision of an Ocean of Peace to make us all more secure, prosperous and resilient.

I commend the Ocean of Peace Alliance and Vuvale Union treaties to the Senate for consideration.

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[Editor’s note: Click here for a copy of the Blue Pacific Ocean of Peace Declaration. Note that it commits to cultivating a culture of peace grounded in the Pacific Way. As described here, it is supported by Australia, Cook Islands, the Federated States of Micronesia, the Republic of Fiji, French Polynesia, the Republic of Kiribati, the Republic of the Marshall Islands, New Caledonia, the Republic of Nauru, New Zealand, Niue, the Republic of Palau, the Independent State of Papua New Guinea, Samoa, Solomon Islands, the Kingdom of Tonga, Tuvalu and the Republic of Vanuatu]

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Indonesia: Building peace from the slopes of Mount Muria

TOLERANCE AND SOLIDARITY .

An article by Teguh Karyanto from Anabaptist World

Wiyata Wacana Christian Religious College (STAKWW), in collaboration with the Mennonite Central Committee (MCC), held a peace curriculum development discussion with Christians and Muslims on the slopes of Mount Muria, Central Java, on May 6, 2026. — Ellia Christin Wardhani

The demonstration that led to the Aug. 13, 2025, demonstration  in Pati, Central Java, is a reminder that the need for education that builds a culture of peace is becoming increasingly urgent. Differences in interests and views can easily develop into violence if not managed through dialogue and peaceful conflict resolution. This condition shows that peace is not just an ideal, but a skill and value that needs to be built in social life.

Building on this awareness, the Wiyata Wacana Christian Religious College (STAKWW), in collaboration with Mennonite Central Committee, held a peace curriculum development discussion on the slopes of Mount Muria, Central Java, on May 6. This activity brought together academics, church leaders, peace practitioners and international partners to formulate a curriculum that is able to instill the values of peace, reconciliation, justice and conflict transformation in theology education in Indonesia.

Through the development of this curriculum, STAKWW and MCC hope to prepare church and community leaders who not only have a strong theological understanding, but are also able to become agents of peace who bring dialogue, strengthen reconciliation and build a more just and harmonious coexistence in a pluralistic society. Here are five things about peace service.

1. STAKWW Pati initiates peace curriculum development

This discussion is a strategic step for STAKWW in developing a curriculum that is relevant to the challenges of the pluralistic life of the Indonesian people. The participants had a dialogue about concepts, learning materials, teaching methods and the implementation of peace education in the context of the church and society. This activity is expected to produce a curriculum that is not only academic, but also shapes the character of students as peacemakers. Through collaboration between academics, practitioners and church leaders, this curriculum is designed to be able to respond to the needs of community service and empowerment in a contextual manner. This discussion found topics of nonviolent learning and conflict transformation.

2. The slopes of Mount Muria become a space for peace reflection

The choice of location on the slopes of Mount Muria, which is on the north coast of Java, has its own meaning. The region, which is known as a place for a tradition of dialogue, tolerance and harmonious community life, was the right space for reflection to discuss the values of peace. The calm atmosphere encouraged participants to hold deep conversations about the importance of education as a means of social transformation. In addition to being a place for discussion, the beautiful natural environment also invited participants to reflect on the relationship between spirituality, concern for others and responsibility for creation. This learning experience that is integrated with the local context strengthens the participants’ commitment to bring the values of peace into their daily lives and ministry.

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Question for this article

Religion: a barrier or a way to peace?, What makes it one or the other?

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3. MCC shows commitment to peace education

This activity received support from Mennonite Central Committee, which is strongly committed to promoting peace, reconciliation and community development. MCC’s support for the development of a peace curriculum in Indonesia, as well as strengthening cooperation between theological educational institutions and international networks, are building a culture of peace. Through this partnership, STAKWW Pati has the opportunity to enrich a global perspective while developing an educational approach that remains rooted in the local Indonesian context. Continued collaboration is expected to encourage the birth of various educational, research and community service initiatives oriented towards peaceful transformation.

4. Cross-generational and cross-institutional collaboration

The discussion brought together lecturers, researchers, church leaders, students and international partners in an open-dialogue atmosphere. Various experiences and perspectives were shared to enrich the preparation of the peace curriculum, so as to be able to respond to the challenges of social conflict, cultural diversity and the needs of the church in building a peaceful coexistence. Such cross-background interactions create mutually enriching learning spaces, where each participant can contribute based on their experience and expertise. Through collaborative dialogue, participants also identified various learning strategies that encourage students to become agents of peace who are able to bring reconciliation in society.

5. Building a generation of peacemakers

Through this activity, STAKWW affirmed its commitment to produce graduates who not only have theological competence, but also become agents of peace in society. The peace curriculum is expected to be the foundation for the birth of church and community leaders who are able to build dialogue, strengthen reconciliation, and present the values of love, justice, and peace in the life of the nation and state. Through an integrative learning process, students will be equipped with the knowledge, skills, and character needed to respond to various social problems wisely and constructively. Thus, STAKWW hopes that its graduates can make a real contribution to the realization of an inclusive, harmonious, and empowered community in facing various challenges in the future.

The discussion on the development of the Peace Curriculum at STAKWW is an important milestone in strengthening the role of theological education as a means of social transformation. With the support of MCC and the collaboration of various parties, this initiative is expected to give birth to a contextual peace education model, rooted in Christian values, and able to make a real contribution to the realization of a peaceful, inclusive and civilized Indonesian society.

More than just curriculum development, this initiative is a long-term investment to shape a generation of church leaders, educators, and agents of change who are able to build dialogue, manage conflicts constructively, and bring about reconciliation in a pluralistic society. From the slopes of Mount Muria, STAKWW and MCC affirmed their commitment to continue to knit a web of peace through education, so that the values of love, justice and respect for the dignity of every human being can be realized in the life of society, nation and state.

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Teguh Karyanto is a pastor at Javanese Mennonite Church (GITJ) Pesantenan Pati, lecturer of Wiyata Wacana Seminary Indonesia, secretary of GITJ Synod, member of Global Anabaptist Higher Education Network (GAHEN) and specialist of Mission Commission under Mennonite World Conference (MWC).

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UNESCO Korean workshop: Translating Peace into Action

… TOLERANCE AND SOLIDARITY …

A page from Linked-in of Edvard Grigoryan

From declarations to action — translating peace into something you can actually feel.

This June, I had the honor of being one of 42 youth leaders from 33 countries selected to take part in the 12th Youth Leadership Workshop on GCED in Seoul, Republic of Korea.

The theme couldn’t have spoken more directly to my work in Peace and Conflict Resolution: “Translating Peace into Action: Leveraging Media and the Arts for Youth Advocacy.”

We kept returning to one question that has stayed with me since:
“Do we have the courage to face the realities of our time, and allow ourselves to feel deeply enough that it transforms us and our future?”

Over five intensive days, we moved beyond theory and into practice. A few moments that marked me:

→ A keynote on whether youth can truly promote peace in an era of global crisis

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Question for this article:

Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

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→ A powerful session on the Art of Peacebuilding through Theatre of the Oppressed, turning conflict into embodied understanding

→ Hands-on labs on Media and Information Literacy and countering hate speech — essential skills for anyone working in conflict-sensitive spaces

→ Confronting ethics and empathy in the age of AI

→ A deeply moving visit to the War & Women’s Human Rights Museum, a reminder of why this work matters

→ And throughout it all, designing real, community-based action plans we’ll carry home

What made this experience extraordinary was the people — peacemakers, artists, journalists, and changemakers from every corner of the world, all proving that peace is not a policy text. It’s something we build, practice, and live every day.

This workshop was made possible by UNESCO Asia-Pacific Centre of Education for International Understanding (APCEIU) and the UNESCO MGIEP Mahatma Gandhi Institute of Education for Peace and Sustainable Development, in partnership with the GCED Youth Network — a remarkable demonstration of UNESCO’s commitment to equipping young people to lead transformative change.

For someone whose path is rooted in peace and conflict resolution, this was more than a workshop. It was a reminder that the most durable peace begins with empathy — and that media and the arts may be among our most underused tools for advocacy.

Grateful, energized, and ready to translate this into action.

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Pacific Islands: New paper proposes turning the Ocean of Peace Declaration into a regional treaty

DISARMAMENT AND SECURITY .

An article from the Pacific Security College

Evolving the Blue Pacific Ocean of Peace Declaration into a regional peace and security treaty could provide predictability in a period of increasing geostrategic competition, a new policy paper published by the Pacific Security College suggests.


Leaders at the Ocean of Peace Commemorative Ceremony at the 54th Pacific Islands Forum Leaders’ Meeting in Honiara, Solomon Islands. Photo: Pacific Security College

The Ocean of Peace: Vision to Treaty  weighs the benefits and risks of turning the Ocean of Peace Declaration, endorsed by Pacific leaders in 2025, into a legally binding agreement. The paper proposes negotiating a new regional peace and security treaty as a Protocol to the Treaty of Rarotonga.

Author Ben Burdon said that, amid growing geopolitical tensions, it was useful to reflect on how the Pacific could maximise its agency and authority in its own interests.

“The Pacific’s strategic vision is made clear in the Blue Pacific Ocean of Peace Declaration,” Mr Burdon said.

[Editor’s note: Click here for a copy of the Blue Pacific Ocean of Peace Declaration. Note that it commits to cultivating a culture of peace grounded in the Pacific Way.]

“Embedding the Ocean of Peace and Pacific values and norms into international law and practice, as has been done with nuclear weapons, fishing and climate change, is a potential next step.

“Negotiating a new treaty as a protocol to Rarotonga would turn a respected nuclear-free zone into a legally binding regional peace and security system – one built and owned by the Pacific.”

The protocol proposed in the paper – dubbed ‘Rarotonga II’ – includes principles such as establishing the Pacific as a Zone of Peace, recognising climate security as a peace obligation, and providing a mechanism for external partners to formally commit to Pacific peace and security law and practice.

“Rarotonga II would introduce prior consultation, transparency and collective discussion. It would reduce surprise and mistrust between Pacific countries and external powers, while strengthening regionalism,” Mr Burdon said.

In 2027, China is expected to acquire the capability to retake Taiwan militarily. While capacity does not equate intent, Mr Burdon’s paper notes that the Pacific’s strategic geography would be critical for military access and denial.

“While a regional peace and security treaty is not without risk, the strategic guardrails set out in such an agreement could help the Pacific manage the difficult geopolitical environment ahead,” Mr Burdon said.

Professor Dave Peebles, Director of the Pacific Security College, said the paper’s publication comes at a time of growing uncertainty across the region.

“The Pacific’s capacity to come together in pursuit of common goals remains one of its greatest strengths – and one that carries particular weight in an increasingly contested strategic environment,” Professor Peebles said.

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Question for this article:

Where in the world are zones of peace?

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“The proposal will undoubtedly generate both support and critique. That’s its value, when the topic is so important and the stakes are so high.

“Policy papers published by the College are designed to prompt careful reflection and constructive debate, and to create space for diverse perspectives on the region’s most pressing issues.”

The Ocean of Peace: Vision to Treaty includes insights from four regional experts with backgrounds spanning international law, diplomacy, politics, academia and governance: Tuiloma Neroni Slade, Dr Sandra Tarte, Dr Anna Naupa and Sione Tekiteki.

Tuiloma, former Secretary General of the Pacific Islands Forum, observed that Mr Burdon’s account of the sensitivities involved in developing a new protocol to the Treaty of Rarotonga was both realistic and perceptive.

“I broadly agree with his assessment of both the possible benefits and the attendant risks, particularly the danger of destabilising existing security relationships, fragmenting Pacific unity, and inviting geopolitical backlash,” he said.

Tuiloma acknowledged the challenges of making and revising treaties and suggested that rather than reopening the Treaty of Rarotonga, it could be more practical to strengthen implementation of the existing text.

“The Pacific is strongest when it acts collectively. Whatever form the next steps for the Ocean of Peace may take, they will need to be guided by unity and deepened regionalism.”

Dr Tarte, from the University of the South Pacific, recognised the clear pathway set out by the paper for codifying key principles of the Ocean of Peace, while bolstering the key role the Treaty of Rarotonga plays in the Pacific’s security architecture.

“It significantly advances thinking around how to manage inter-state tensions and external engagement, thereby promoting greater transparency in security matters and reaffirming the rules-based order,” Dr Tarte said.

Dr Tarte acknowledged that the Ocean of Peace Declaration has provided a pivotal platform for advocating Pacific priorities on the global stage.

“It is time to take the next step and, as this discussion paper explores, to ‘turn vision into law’,” Dr Tarte said.

Dr Naupa, from the Pacific Security College, welcomed Mr Burdon’s pragmatism in leveraging the 40-year-old Treaty of Rarotonga and his consideration of what Pacific deterrence options look like in today’s world.

She emphasised the importance of inclusive consultation and grassroots-driven processes in any future regional peace and security decisions.

“State-led security strategies must be Pacific peoples-centred and address historical legacies,” Dr Naupa said.

“Designing a regional deterrence model needs to consider how these long-standing elements of Pacific regional policy would be integrated into the preventative diplomacy model proposed by Burdon.”

Mr Tekiteki, from the Auckland University of Technology Law School, said an Ocean of Peace protocol would be an attempt to institutionalise and safeguard Pacific agency.

“The idea of an Ocean of Peace treaty framed as a protocol to the Treaty of Rarotonga is compelling, particularly in its attempt to move the Pacific beyond the largely normative framing of the Blue Pacific Continent towards something more concrete and grounded in legal order,” he said.

“Deeper regional security coordination may strengthen solidarity and collectively position the region against intensifying geopolitical competition.”

The Pacific Security College’s policy paper series  aims to contribute a diversity of views and ideas to regional conversations about the journey to 2050.

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The China–Gulf axis is reshaping renewable energy in the Global South

.. SUSTAINABLE DEVELOPMENT ..

An article by Safa Joudeh in the East Asia Forum (reprinted according to Creative Commons Attribution-NonCommercial-NoDerivs 4.0 International

The United Arab Emirates and China are jointly delivering utility-scale wind and solar projects, with the former providing diplomatic access and financial firepower and the latter delivering the technology and construction.

In late 2025, the UAE-based company Global South Utilities launched 50-megawatt solar projects in the Central African Republic and Madagascar with Chinese firms supplying core technology. In early 2026, UAE state-owned renewable energy giant Masdar signed an agreement to build and operate the 300-megawatt Guzar Solar and Battery Energy Storage Project in Uzbekistan, again using Chinese photovoltaic modules and battery storage systems.


From Argentina to Costa Rica and Chile, Masdar is looking to replicate this model through partnerships with Latin American state-run energy projects, with China serving as the critical enabler anchoring supply chains, co-financing deals and deploying infrastructure at scale.

This pattern of China–UAE cooperation is likely to accelerate as global energy markets remain volatile following the US–Israeli war on Iran. Governments across the Global South are seeking to diversify into renewable energy sources, creating new market opportunities for emerging players. While this pattern first emerged due to energy disruptions in the wake of the pandemic, increased volatility in global energy markets in the wake of the US–Israeli war on Iran promises to further accelerate this trend

The China–UAE renewable energy axis is more than a commercial partnership. It is a convergence of state-capitalist models that is reshaping energy transitions in the Global South. By jointly expanding their global energy engagements, China and the UAE are systematically extending their strategic and commercial footprints in global energy markets, and in doing so ushering in an increasingly multipolar global energy order.

Fossil fuels still supply nearly 60 per cent of global electricity generation, with nuclear accounting for 9 per cent and renewables around one third. But the balance is beginning to shift, as renewables now drive nearly three-quarters of the year-on-year growth in electricity generation — even as fossil-fuel output continues to rise.

The drivers are largely economic. Hybrid solar and wind systems combined with battery storage can now deliver electricity at costs competitive with coal and gas. With financing and infrastructure support, green transitions are not only viable but financially rational.

Geopolitical shocks have strengthened this shift, beginning with the disruption to global oil and gas markets following international sanctions on Russia after its invasion of Ukraine in 2022. The closure of the Strait of Hormuz, which supplies 80 per cent of crude oil and 90 per cent of liquefied natural gas bound for Asian markets, has triggered a severe oil supply shock.

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Question for this article:

Are we making progress in renewable energy?

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Policy responses have been contradictory. Some governments have sought to ensure fossil fuel accessibility by ramping up coal output and reinstating energy subsidies. But the crisis has also accelerated a longer-term reorientation. India is fast-tracking its wind and solar pipelines alongside emergency coal measures, while Indonesia has ordered 100 gigawatts of solar capacity and is targeting full vehicle electrification. The Philippines has also fast-tracked 1.5 gigawatts of renewable projects to secure domestic power delivery.

Against this backdrop, Chinese and Gulf companies, primarily from Saudi Arabia and the UAE, are positioned to supply renewable energy infrastructure. As the world’s largest green technology producer, China already holds a structural advantage. It controls 80–90 per cent of global solar photovoltaic manufacturing capacity while Chinese firms account for 78 per cent of the global wind turbine market. Chinese firms are also dominant in lithium-ion battery production and the processing of rare earth elements and critical minerals.

A decade of state-backed investment has driven solar photovoltaic and battery production costs down by 90 per cent, eroding the market share of Western companies like Vestas and Siemens and making Chinese firms dominant global suppliers of reliable, low-cost energy technologies.

But rising trade barriers in the West and parts of Asia, along with geopolitical tensions, have curtailed Chinese firms’ role as developers. China is responding by pivoting from developer to enabler, partnering with Gulf entities like Masdar, AMEA Power and Saudi Arabia’s Acwa to finance and develop projects that deploy Chinese technology.

The logic of the alliance is straightforward. Gulf sovereign wealth-backed developers collaborate with Chinese suppliers and contractors to construct renewable energy facilities. Gulf companies originate, design and manage projects, using diplomatic relationships to win concessions and secure financing. Chinese entities remain involved as suppliers and engineering, procurement and construction contractors. As structural demand surges in markets where the China–Gulf axis is active, these actors are positioned as the most competitive bidders for tenders across Asia, Africa and Latin America.

Masdar’s state backing gives it an exceptionally low cost of capital, enabling it to bid the lowest electricity tariffs seen in any emerging market and win government tenders across Asia, including in Uzbekistan and Indonesia. It has also set a record low solar tariff in Africa through a joint venture in Cote d’Ivoire.

Masdar relies on Chinese suppliers and contractors to win competitive tenders while bypassing Western manufacturers. The result is deeper entrenchment of Chinese technology and supply chains across Global South energy infrastructure.

The China–Gulf axis is reshaping who builds and finances renewable energy in the Global South. More importantly, it is also influencing where projects are built, on what political terms and within whose geostrategic orbit countries access and govern their energy future.

The International Energy Agency projects global renewable electricity capacity will expand by thousands of gigawatts by 2030, with global state-backed utilities positioned to dominate this landscape. The emerging risk is that the energy transition, conceived as an ecological project, is being consolidated into a new model of capital accumulation and infrastructure dependency, with a new set of state-backed green utility managers at its centre.

Abu Sayyaf Threat And The Culture Of Peace In Basilan, Philippines: The Legacy Of Life And Martyrdom Fr. Rhoel Gallardo – OpEd

. EDUCATION FOR PEACE .

An article by Rommel C. Banlaoi in Eurasia Review

Fr. Rhoel Gallardo. Photo Credit: Toshiroo, Wikipedia Commons
Director Rommel Galapia Ruiz’s  film, Seeds of Peace: The Life Story of Fr. Rhoel Gallardo,  is more than a cinematic tribute; it is a stern reminder of the enduring struggle to defend faith and promote peace in the face of violent extremism.  Director Ruiz deserves the accolade for capturing the human dimension of Gallardo’s great sacrifice and situating it within the broader narrative of Basilan’s transformation from a safe haven for terrorists to a zone of peace. His work contributes not only to the preservation of memories of Fr. Gallardo but also to the rethinking of Philippine counterterrorism strategies.

My research on the Abu Sayyaf Group (ASG) has consistently emphasized that while the group cloaks its actions in religious rhetoric, its motivations are largely opportunistic—driven by ransom, criminality, and exploitation of local grievances. The abduction and killing of Fr. Gallardo in 2000 exemplified the nexus of crime, terrorism and violence exhibited by the ASG. Yet, his mission in Tumahubong was not simply about teaching Christian children; it was about nurturing a fragile culture of peace where Christians and Muslims could coexist despite the shadow of violent extremism from the ASG. His school became a sanctuary of dialogue, a seedbed of hope amidst fear and terror.

Gallardo’s contribution to promoting peace in Basilan resonates with the broader lesson that counterterrorism cannot be reduced to military operations alone. His life demonstrated that education, interfaith solidarity, and community empowerment are indispensable in resisting extremist narratives. This insight aligns with the Philippine government’s Preventing and Countering Violent Extremism (PCVE) framework, which emphasizes community-based approaches, interfaith dialogue, and livelihood programs as complements to security operations. Gallardo’s legacy anticipated this holistic strategy, showing that the culture of peace is itself a counterterrorism tool.

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Question(s) related to this article:

What are some good films and videos that promote a culture of peace?

Islamic extremism, how should it be opposed?

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The transformation of Basilan from a stronghold of the ASG into one of the most peaceful provinces in the Bangsamoro Autonomous Region is a testament to this integrated approach. Sustained military pressure and governance reforms were crucial, but equally vital were grassroots initiatives that fostered trust and resilience—initiatives that Gallardo embodied. Today, Basilan stands as a symbol of progress, with enormous declines in terrorist incidents reflecting the success of combining security with peacebuilding.

Yet, this achievement must not lead to complacency. Extremist threats persist, and the possibility of resurgence remains real. Vigilance is required to sustain the gains, and the state must continue to invest in education, livelihood, and interfaith dialogue as part of a comprehensive counterterrorism framework. Programs under the PCVE strategy must be strengthened, ensuring that communities remain resilient against extremist recruitment and propaganda.

Fr. Gallardo’s martyrdom reminds us that peace is fragile but achievable. His legacy challenges policymakers to rethink counterterrorism as a project of human security, where the culture of peace is the most enduring antidote to the culture of terror. The film Seeds of Hope ensures that his story continues to inspire, reminding us that the seeds he planted must be nurtured with vigilance, dialogue, and collective commitment. 

The film by Director Ruiz is profoundly timely as it coincides with two significant commemorations: the 26th year of Fr. Gallardo’s martyrdom and the 25th anniversary of the tragic events of 9/11. Both moments remind us of the enduring struggle against violence and the call to uphold peace, courage, and faith in the face of adversity. By reflecting on Fr. Gallardo’s sacrifice alongside the global memory of 9/11, the film becomes not only a tribute to his life but also a powerful reminder of the universal need for reconciliation, resilience, and hope in pursuit of peace.

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36,000 protesters rally in Tokyo against Japanese PM Takaichi’s push to revise constitution

DISARMAMENT & SECURITY .

An article from Xinhua China News

Tens of thousands of Japanese people gathered around the parliament building in Tokyo on Sunday [April 19] to protest attempts of the government of Japanese Prime Minister Sanae Takaichi to revise the country’s pacifist constitution and to call for the protection of Article 9.

About 36,000 people attended the rally, organizers said, the second protest to draw about 30,000 people near the National Diet Building against constitutional revision since April 8.



Frame from You Tube video of an additional protest on May 4

Protesters held placards reading “No to war,” “Do not undermine Article 9” and “Takaichi step down,” calling for the protection of Japan’s pacifist constitution.

“The fact that so many people have gathered here to protest the Takaichi administration’s push for constitutional revision shows that the Japanese people do not want war,” a protester surnamed Hara told Xinhua. It was her fourth time attending such a rally.

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Question related to this article:

How can the peace movement become stronger and more effective?

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Hara accused Takaichi, backed by her ruling Liberal Democratic Party’s (LDP) supermajority in the lower house, of pressing ahead with constitutional amendment in defiance of public opposition, intending to turn Japan into a country “capable of waging war,” which she said she strongly opposes.

“I hope (the Takaichi government) can listen to the voice of the people,” she added.

Another protester, identified as Takahashi, said Japan had inflicted profound suffering across Asia during wartime and that its pacifist constitution was drafted in reflection on that history. She opposes any move to revise it.

“I have nephews and nieces, and I absolutely do not want them to be sent to war someday,” said Izumi, a first-time participant. “I oppose war. Article 9 must be protected at all costs.”

Another male protester said he feared war and was alarmed by the ruling LDP’s push to revise Article 9. He expressed hope that Takaichi would step down and be replaced by leadership capable of advancing genuine democracy and that Japan would maintain friendly relations with China and countries around the world.

Japan’s Constitution, which took effect in 1947, is often referred to as the pacifist constitution because its Article 9 renounces war as a sovereign right and prohibits Japan from possessing “war potential” such as military forces.

However, both Takaichi and right-wing forces in Japan have long sought to revise Article 9. At an LDP convention on April 12, Takaichi declared that “the time has come” to reform the Constitution, saying that “we would like to hold next year’s convention with a proposal for a constitutional amendment in sight,” signalling a renewed determination that has triggered widespread concern and criticism across Japanese society. 

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Mayors for Peace Joint Appeal March 16, 2026

. . DEMOCRATIC PARTICIPATION . .

An appeal from Mayors for Peace

Today, the global security situation is significantly in crisis. The Russian invasion of Ukraine is in its 5th year and no end is in sight. Already too many armed conflicts exist in the world and now a new one has started between the US, Israel and Iran. Many people, including civilians, are being killed and essential infrastructure is being destroyed. The tit-for-tat attacks and their escalation to hitting installations in an increasing number of countries are causing grave consequences not only for the region but also the world at large regarding political and economic security.

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Question related to this article:
 
How can culture of peace be developed at the municipal level?

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We are also worried that neglecting the rule of law, including the UN Charter, would lead to more and more armed conflicts. We call upon all the countries engaging in armed conflicts to immediately implement a ceasefire and restore peace and stability.

Mayors for Peace, which consists of approximately 8,600 member cities in 166 countries and regions, a global network of local government leaders committed to protecting the safety and security of their citizens, strongly demands that international disputes be resolved by diplomatic efforts through dialogue. The use of force against any country which results in the loss of innocent civilian lives, is totally unacceptable.

On behalf of Mayors for Peace, we hereby declare once again that, together with all peaceseeking people around the world, we will make every effort to achieve lasting global peace and create a world free from nuclear weapons.

MATSUI Kazumi, President of Mayors for Peace, Mayor of Hiroshima

SUZUKI Shiro, Vice President of Mayors for Peace, Mayor of Nagasaki

International Women’s Day: Asia and Pacific

. WOMEN’S EQUALITY . .

A press survey by CPNN

Here are the results from Asia and the Pacific

AUSTRALIA


Children participate in an International Women’s Day demonstration, in Melbourne, Australia, March 8, 2023. REUTERS/Sandra Sanders

BANGLADESH


International Women’s Day was celebrated on Saturday with enthusiasm and diverse programmes across the districts including Gopalganj, Laxmipur, Joypurhat, Khulna, Pirojpur, and Rajbari. The events highlighted women’s empowerment, rights, and social contributions, bringing together government officials, civil society leaders, and local communities.

BANGLADESH, SARIAKANDI


Various programmes were organized in Sariakandi of Bogura to celebrate International Women’s Day. On Sunday afternoon (March 8), a colorful rally started from the Upazila Parishad premises and marched through key roads of the town. A discussion meeting was later held at the auditorium of the Sariakandi Upazila Parishad.

CAMBODIA


Phnom Penh, Cambodia, March 9, 2026: The National Olympic Committee of Cambodia reports that around 4,000 people took part in a Women’s Day Run to celebrate International Women’s Day on Sunday, March 8.

CHINA


In celebration of International Women’s Day, falling on Sunday this year, the All-China Women’s Federation hosted a reception in Beijing on Friday, highlighting China’s commitment to advancing global women’s causes. The reception was attended by about 1,000 women from various sectors in China, as well as female representatives from international organizations and foreign embassies.

INDIA


Women practice yoga in a local train on the occasion of International Women’s Day in Mumbai, India, March 8, 2023. REUTERS/Francis Mascarenhas

INDONESIA


Protesters from the Puan Knot Alliance marched during a demonstration commemorating International Women’s Day on Jalan Asia Afrika, Bandung, West Java, Sunday (March 8, 2026). They demanded the government end the militarization of the public sphere and military interference in civilian policies, including food and social programs, and revoke policies and practices that criminalize the people, activists, workers, and women through the Criminal Code and Criminal Procedure Code. (Photo Antara Photo/Raisan Al Farisi)

Question related to this article:
 
International Women’s Day

JAPAN


“Women’s March Tokyo,” a protest march against sexual violence and discrimination toward women, was held in Tokyo’s Shibuya Ward on International Women’s Day on Sunday.

KAZAKHSTAN


Activists hold a rally to support women’s rights on International Women’s Day in Almaty, Kazakhstan, March 8, 2023. REUTERS/Pavel Mikheyev

NORTH KOREA


North Korean women dance on the occasion of the International Women’s Day in Moranbong District, Pyongyang, North Korea Sunday, March 8, 2026. (AP Photo/Jon Chol Jin)

PHILIPPINES


Filipino women and activists raise their fist during a protest on Women’s Day, in Manila, Philippines, March 8, 2023. REUTERS/Lisa Marie David

SOUTH KOREA


South Korean activists gather a day ahead of International Women’s Day in Seoul, South Korea, Saturday, March 7, 2026. The banners read “Complete the revolution of light.” (AP Photo/Ahn Young-joon)

SRI LANKA


President Anura Kumara Dissanayake on Sunday said Sri Lanka will be branded before the world as a nation that has taken up the banner of humanity in any conflict that arises in the world. The President was speaking at the International Women’s Day celebration held at the P. D. Sirisena Stadium in Colombo on Sunday. The event was organised by the National People’s Power under the theme “When She Rises – the Nation Rises” .

VIETNAM


In response to the “Ao Dai Week” 2026, celebrating the 116th anniversary of International Women’s Day (March 8, 1910 – March 8, 2026), on the morning of March 8, Women’s Union branches in many communes and wards throughout the province simultaneously organized Ao Dai fashion shows, with the participation of thousands of members.

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Mayors for Peace Action Plan (2025–2029)

.. DEMOCRATIC PARTICIPATION ..

Excerpts from Mayors for Peace Action Plan

Here are excerpts from the action plan adopted during the Mayors for Peace General Conference.

1. Realize a world without nuclear weapons

* Hold Mayors for Peace Atomic Bomb Poster Exhibitions around the world

* Pass down atomic bomb experiences through testimonies Outreach for TPNW Support International Advocacy

* Conduct activities urging all states, including nuclear weapon states and their allies, to join the TPNW at the earliest possible date

* Foster solidarity with global hibakusha

*Deliver messages from cities at international disarmament conferences

*Issue open letters advocating for a world without nuclear weapons or war

* Conduct member city-led activities calling on their respective national governments to contribute to the abolition of nuclear weapons

* Conduct petition drives urging all states to join the TPNW promptly

* Promote youth-centered citizen activity and interactions

Promote outreach regarding the current international nuclear weapons situation

Support research, education, and human resource development related to nuclear disarmament

2. Realize safe and resilient cities

* Promote local initiatives to address global issues

* Facilitate understanding of global issues

* Build diverse and inclusive cities that “leave no one behind”

* Share results and make use of the network

* Hold regional conferences led by Lead Cities

*;Build regional networks across the world

* Collaborate with the international community on global social issues

* Enhance City PR through international cooperation

Questions for this article:

How can culture of peace be developed at the municipal level?

3. Promote a culture of peace

* Conduct initiatives to convey the realities of the atomic bombings and war

* Pass down the experiences of the atomic bombings and war through testimonies

* Distribute and nurture seeds and seedlings from atomic-bombed trees

* Promote peace and disarmament education

* Promote peace education through initiatives such as the annual Children’s Art Competition “Peaceful Towns”

* Expand programs to host youth in the atomic bombed cities, such as the Youth Exchange for Peace Support Program

* Send young people to international disarmament conferences

* Support the establishment of Hiroshima-Nagasaki Peace Study Courses at more universities

* Promote citizen-led peace culture activities

* Promote global exchange among citizens rooted in the culture of peace

* Hold outreach events through art and sports

* Promote the culture of peace by using social media and other accessible platforms

* Raise peace awareness in conjunction with international commemorative days

* Promote peace culture activities utilizing local resources

Implement region-specific measures and collaborate with diverse

4. Promote sustainable organizational development

Strengthen membership recruitment activities in regions worldwide

* Support new member cities 1) Collect and share good practices from member cities

* Establish a Lead Cities-led implementation system

* Strengthen collaboration with member cities and human resource development through the Mayors for Peace Internship Program

* Develop an information infrastructure to strengthen collaboration among member cities

* Collaborate with local government organizations, such as USCM, NFLA, UCLG

Collaborate with international organizations and NGOs, such as the UN, ICRC, and ICAN

* Strengthen collaboration with peace research institutions such as the HiroshimaPlatform forPeaceStudies andEducation, RECNA, and UNIDIR

* Collaborate with museums around the world that convey the realities of the atomic bombings and war

* Promote public relations to gain wider support

* Strengthen communication through social media and other platforms

* Operate the Mayors for Peace Supporter System

* Strengthen the membership fee system

* Broaden fundraising efforts
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