Category Archives: EDUCATION FOR PEACE

From Adoption to Action: A New Council of Europe Recommendation on Peace Education by, with and for Young People

… EDUCATION FOR PEACE …

An article by Phill Gittins in World Beyond War

The Recommendation offers a further policy reference point across the Council of Europe’s 46 member states. Its significance will depend on how far it contributes to work already underway to advance a culture of peace and nonviolence, challenge cultures of war and violence, deepen meaningful youth participation, and inform policy, practice, and research.

On July 8, 2026, the Committee of Ministers of the Council of Europe adopted Recommendation CM/Rec(2026)11 on Peace Education by, with and for Young People  and took note of its explanatory memorandum.

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Committee of Ministers recommendations set out common policy agreed by member states. They are not legally binding, but provide a policy framework and proposals for national action. This Recommendation sets out principles and measures to help member states recognize, support, and strengthen peace education by, with, and for young people across youth policy, youth work, non-formal learning, and wider educational settings. Grounded in human rights and meaningful youth participation, it can be interpreted and adapted in different national and local contexts.

Its relevance extends to peace educators and teachers; youth workers; young people and youth organizations; peacebuilding and civil society organizations; researchers, funders, policymakers and public authorities.

The Recommendation comes at a time when many young people are living with war, militarization, polarization, disinformation, hate speech, inequality, ecological crisis and declining trust in democratic institutions.

Peace education is not an optional addition to education, youth work or peacebuilding. It can help people understand conflict, challenge violence and injustice, care for relationships and communities, work across differences and create more peaceful alternatives.

Adoption matters, but the real test is what follows.

The process leading to the Recommendation

The process leading to the Recommendation unfolded over more than three years through consultation, research, drafting, dialogue and negotiation. It formed part of a much longer Council of Europe youth-sector engagement with peace, human rights and youth participation.

One significant step was the Council of Europe Youth Department’s Consultative Meeting on Renewing Peace Education in Intercultural Youth Activities, held at the European Youth Centre in Strasbourg on January 24-25, 2023.

The gathering brought together 35 people working across peace education, peacebuilding and conflict transformation to review and renew approaches to peace education in light of contemporary realities and young people’s concerns, including armed conflict.

The Joint Council on Youth subsequently asked the Council of Europe Secretariat to examine the need and possibilities for a Committee of Ministers recommendation.

Dr. Phill Gittins, Education Director at World BEYOND War, was then invited to research and author a Feasibility Study on a Recommendation on Peace Education in Non-formal Learning and Youth Work.

Completed in October 2024, the study drew on policy frameworks, existing research and practice, surveys, interviews and contributions from people working in different contexts. It examined the case for a Recommendation, what it might address and how it could contribute to strengthening the recognition, accessibility, quality and impact of peace education.

The study also highlighted a continuing gap between growing recognition of peace education and the political commitment, resources and accountability needed to support it nationally and locally.

In October 2024, the Joint Council on Youth endorsed the conclusions of the feasibility study and established a drafting group.

Gittins was subsequently engaged as the Council of Europe consultant responsible for preparing the initial and successive drafts of the Recommendation and its explanatory memorandum, reflecting the orientations, decisions and proposals of the drafting group.

The group brought together governmental and non-governmental youth representatives, young people, experts and Council of Europe colleagues. It held its first in-person meeting in Strasbourg in March 2025, followed by a second meeting in June 2025.

The work continued through successive drafts, consultation, feedback, legal and policy review, revision and negotiation. In March 2026, the Joint Council on Youth finalized the draft Recommendation, preparing the way for its adoption by the Committee of Ministers.

The process brought together different experiences, responsibilities and understandings of peace, education, security and youth participation. That diversity made the work demanding, but also strengthened it. The challenge was to secure intergovernmental agreement while keeping the text meaningful, ambitious and useful.

The Recommendation is therefore the product of a wider collective effort: participants in the 2023 meeting; contributors to the feasibility study; the governmental and non-governmental representatives, young people and experts in the drafting group; and colleagues who supported consultation, revision, negotiation, legal and policy review, finalization and adoption.

Building on existing work

Although the Recommendation is new, the work it brings together is not.

Within the Council of Europe, it builds on longstanding work in human rights education, education for democratic citizenship, intercultural learning, youth participation, youth work and non-formal education, alongside peace education, peacebuilding and conflict transformation.

This history includes the Youth Peace Camp, initiated in 2003; resources such as Compass; support provided through the European Youth Foundation; and the youth sector’s co-management system, through which governmental and non-governmental youth representatives participate in shared decision-making.

Beyond the Council of Europe, the Recommendation draws on decades of peace-education theory, research and practice and on the work of peace educators, teachers, youth workers, young peacebuilders, civil society organizations, researchers and communities seeking to prevent violence, transform conflict and build more peaceful and just societies.

It complements UNESCO’s 2023 Recommendation on Education for Peace, Human Rights and Sustainable Development  and Sustainable Development Goal 4.7, which provide an important global framework for education that contributes to peace, human rights, global citizenship and sustainable development.

It also sits alongside the United Nations Youth, Peace and Security agenda, which has strengthened international recognition of young people’s agency and their roles in preventing conflict and building and sustaining peace.

The Recommendation is not a substitute for this work, but a further contribution to it. It brings these different strands together within a Council of Europe policy standard focused on peace education by, with and for young people, while offering a shared reference point for continued debate, learning and practice.

Against this wider background, two features are particularly distinctive.

1. It explicitly connects advancing a culture of peace with challenging cultures of war and violence

Peace is more than the absence of war or violence. It involves cultivating the relationships, capacities, values, cultures and institutions needed for peaceful, just and inclusive societies.

Dialogue, tolerance and interpersonal conflict management matter, but they are not enough.

Peace education must also examine the systems, narratives and practices through which war and violence are prepared, justified and normalized.

From a World BEYOND War perspective, a culture of peace cannot be credibly advanced while cultures of war and violence remain unseen or unchallenged.

War is prepared not only on battlefields, but through political choices, institutions, economic priorities, educational practices and assumptions about security and power.

Questions for this article:

How can we promote a human rights, peace based education?

The feasibility study reflected these connected purposes: education about, for and toward a culture of peace and nonviolence, based on human rights, and away from cultures of war and violence.

Building more peaceful alternatives and questioning what makes violence appear normal, necessary or inevitable are inseparable tasks.

2. It places peace education by, with and for young people at the center

Too much work involving young people is still designed without them, delivered to them or carried out for them.

Young people may be consulted only after important decisions have been made, while holding little influence over the purpose, design, implementation or evaluation of the work.

The drafting process sought to reflect the Recommendation’s commitment to youth participation. Young people and non-governmental youth representatives contributed to discussion, drafting and revision alongside governmental representatives, experts and Council of Europe colleagues.

This does not mean that differences in authority, role and institutional power disappeared. No participatory process is perfect. Nevertheless, youth participation was built into the process rather than added only after the main decisions had been made.

Young people are not merely beneficiaries of peace education. They are knowledge-holders, educators, organizers, researchers, decision-makers, co-creators and peacebuilders.

Peace education by, with and for young people therefore depends on meaningful participation, youth leadership, shared responsibility and intergenerational collaboration, with genuine opportunities to influence decisions that affect young people’s lives.

Supporting these commitments in practice

The Recommendation also considers the conditions needed to sustain these commitments.

Peace education too often depends on short-term projects, temporary grants and committed people working without adequate recognition or institutional support.

The Recommendation can support existing efforts to move beyond isolated activities by providing a basis for stronger integration into youth policy, youth work, non-formal learning and wider educational environments.

This means looking beyond curriculum content to the conditions that sustain meaningful work: professional learning, institutional recognition, coordination, adequate resources and accessible opportunities.

The Recommendation cannot create these conditions by itself. Progress will depend on political commitment, institutional follow-through and the ability to translate a shared policy framework into locally relevant practice.

Who can use the Recommendation — and how?

The Recommendation should not be treated only as a statement of principles. It can be used as a practical tool by different groups.

Peace educators, teachers and youth workers can use it to review and strengthen curricula, programs, training and learning environments, and to make the case for greater recognition, professional development and support.

Young people and youth organizations can use it to strengthen advocacy, call for meaningful participation and adequate resources, and assess whether policies and programs are genuinely being developed by, with and for young people.

Peacebuilding and civil society organizations and networks can use it to build alliances, engage governments and institutions, identify gaps between commitments and practice, and encourage stronger implementation.

Policymakers and public authorities can use it to review and develop policies, implementation plans, funding priorities, professional learning and coordination across peace education, youth and related sectors.

Funders and institutions can use it to support longer-term investment in people, organizations, partnerships and educational infrastructure.

Researchers and evaluators can use it as a reference point for examining access, quality, youth influence, institutional change and the longer-term contribution of peace education.`

Used in these ways, the Recommendation can support advocacy, policy development, program design, institutional reflection, research, evaluation and public accountability. Its value will ultimately be judged less by how often it is cited than by whether it informs decisions, resources and practice.

From policy to practice

Policies do not implement themselves.

The challenge is to turn this standard into meaningful practice without allowing implementation to become top-down, standardized or disconnected from people on the ground.

Shared principles do not require identical programs. Priorities will differ across contexts shaped by armed conflict, racism, political exclusion, community violence, ecological insecurity or deep polarization.

Implementation will therefore need to be locally interpreted, adapted and co-created.

Governments and institutions have responsibilities that cannot be transferred to young people or civil society. At the same time, implementation will be weaker if it does not draw on the knowledge of those already doing the work in communities, schools, universities, youth organizations and non-formal learning settings.

Young people must remain involved not simply as participants, but as partners in deciding what implementation should look like and how progress should be assessed.

Supporting dissemination, exchange and continued learning

The Council of Europe has indicated that the next phase will include promoting the Recommendation through social media and partner networks, alongside planning to support its translation and implementation in member states.

Gittins is also exploring two complementary possibilities, subject to the interest and agreement of others involved:

Webinars and exchanges with organizations and networks working on peace education, youth work, education policy and Youth, Peace and Security. These could explore how the Recommendation relates to other international frameworks, including UNESCO’s 2023 Recommendation, and how its principles might be interpreted and adapted in different national and local contexts.

Reflective and scholarly writing arising from the development process. Ideas include a collaborative article on co-creation, participation and negotiation involving members of the drafting group, including young people; a dialogical piece bringing together different experiences and perspectives; and a personal reflexive account of the process, including its tensions, compromises and learning.

These ideas remain at an early stage. Their purpose would not simply be to promote the Recommendation, but to encourage critical engagement, knowledge exchange and shared learning about its possibilities, limitations and practical use.

Adoption is an achievement, not the endpoint

Will peace educators, young people and youth organizations know about and use the Recommendation? Will governments support its aims through policy, programming, funding and professional development? Will progress be assessed and shortcomings addressed?

Peace education alone cannot resolve every conflict or dismantle every structure that sustains war and violence. It must form part of wider political, economic, social, institutional and cultural change.

But no credible attempt to build lasting peace can neglect how people learn to understand conflict, challenge injustice, question violence, care for relationships and communities, work across differences and create more peaceful alternatives.

Recommendation CM/Rec(2026)11 can add weight and practical direction to this wider work.

Its adoption deserves celebration, but its significance will depend on what follows: collaboration, resources, critical reflection, political commitment and continued engagement from peace educators, young people and those working on the ground.

That is the work that now begins.

Dr. Phill Gittins is Education Director at World BEYOND War. He authored the Council of Europe feasibility study and later served as the consultant responsible for preparing successive drafts of the Recommendation and its explanatory memorandum, in collaboration with the drafting group and the Council of Europe Secretariat.

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UNESCO Korean workshop: Translating Peace into Action

… TOLERANCE AND SOLIDARITY …

A page from Linked-in of Edvard Grigoryan

From declarations to action — translating peace into something you can actually feel.

This June, I had the honor of being one of 42 youth leaders from 33 countries selected to take part in the 12th Youth Leadership Workshop on GCED in Seoul, Republic of Korea.

The theme couldn’t have spoken more directly to my work in Peace and Conflict Resolution: “Translating Peace into Action: Leveraging Media and the Arts for Youth Advocacy.”

We kept returning to one question that has stayed with me since:
“Do we have the courage to face the realities of our time, and allow ourselves to feel deeply enough that it transforms us and our future?”

Over five intensive days, we moved beyond theory and into practice. A few moments that marked me:

→ A keynote on whether youth can truly promote peace in an era of global crisis

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Question for this article:

Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

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→ A powerful session on the Art of Peacebuilding through Theatre of the Oppressed, turning conflict into embodied understanding

→ Hands-on labs on Media and Information Literacy and countering hate speech — essential skills for anyone working in conflict-sensitive spaces

→ Confronting ethics and empathy in the age of AI

→ A deeply moving visit to the War & Women’s Human Rights Museum, a reminder of why this work matters

→ And throughout it all, designing real, community-based action plans we’ll carry home

What made this experience extraordinary was the people — peacemakers, artists, journalists, and changemakers from every corner of the world, all proving that peace is not a policy text. It’s something we build, practice, and live every day.

This workshop was made possible by UNESCO Asia-Pacific Centre of Education for International Understanding (APCEIU) and the UNESCO MGIEP Mahatma Gandhi Institute of Education for Peace and Sustainable Development, in partnership with the GCED Youth Network — a remarkable demonstration of UNESCO’s commitment to equipping young people to lead transformative change.

For someone whose path is rooted in peace and conflict resolution, this was more than a workshop. It was a reminder that the most durable peace begins with empathy — and that media and the arts may be among our most underused tools for advocacy.

Grateful, energized, and ready to translate this into action.

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Dominican Republic: Violence Reduction and Peace Culture Promotion Program in Schools

… EDUCATION FOR PEACE …

An article by Erasmo Lara Peña in Acento

Promoting a culture of peace in schools is a strategic priority for the Dominican education system. Within this framework, schools are recognized as a privileged space for the formation of citizens capable of living together respectfully, valuing diversity, and managing conflicts constructively.

After retiring from the United Nations in 2005 and subsequently serving as the Dominican Republic’s ambassador to the United Nations in 2009, I have dedicated myself to projects related to promoting a culture of peace, community mediation, conflict resolution, and international negotiations, primarily within public institutions and civil society organizations in our country.

I have carried out much of this work through the Dominican Center for Peace, a private, public-service institution that I founded in 2006. One of the most significant projects has been the establishment of peace clubs in schools throughout the Dominican Republic through the Violence Reduction and Peace Culture Promotion Program in Schools.

I would like to document the process of creating, developing, consolidating, and institutionalizing the Peace Clubs program in the Dominican Republic, highlighting the main achievements, the partnerships forged, and the impact generated within the educational community during the years of implementation.

The program originally emerged in 2017 as a pilot initiative. Subsequently, during the 2022-2023 school year, it became part of the activities of the Vice Ministry of Preventive Security in Provincial Governments of the Ministry of the Interior and Police, in collaboration with the Directorate of Guidance and Psychology (DOP) of the Ministry of Education.

By the end of the 2025-2026 school year, the main achievements included the implementation of the program in 500 schools, the training of more than 12,000 student peace promoters, the training of 700 counselors and psychologists, as well as 48 regional and district technicians. The program also has a presence in seven regional education offices and forty-one school districts.

It is important to mention that the standardization of teaching practices was also achieved through the production of printed, audiovisual, and digital materials to support the various training activities. Starting in the 2025-2026 school year, the program became an integral part of Presidential Goal 21 on a Culture of Peace, incorporated into the action plan of the Directorate of Guidance and Psychology until 2028. The objective is to incorporate approximately 800 new schools.

Among the main challenges faced during the program’s implementation were inter-institutional coordination, territorial expansion, and the sustainability of the training activities. However, the commitment of the regional and district technical teams, counselors, psychologists, and students allowed for the consolidation of a high-impact experience for school coexistence.

The Peace Clubs operate in schools identified by the Ministry of Education and located in priority areas within the Comprehensive Citizen Security Strategy, “My Safe Country.” Currently, the program operates in all school districts of San Cristóbal, Santo Domingo Este, the National District, Santiago, La Vega, San Francisco de Macorís, Moca, Bonao, and Piedra Blanca.

Promoting a culture of peace in schools is a strategic priority for the Dominican education system. Within this framework, schools are recognized as a privileged space for developing citizens capable of living together respectfully, valuing diversity, and managing conflicts constructively. Presidential Goal 21 on a Culture of Peace reinforces this commitment by promoting safe, participatory, and violence-free school environments.

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(Click here for the Spanish original of this article)

Question for this article:

Where is peace education taking place?

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Peace Clubs are organized spaces within schools, led by and for students, with the support of counselors and school psychologists.

Their main objectives are:

• To contribute to the development of a culture of peace in schools.

• To prevent and reduce violence in schools.

• To empower students to act as peace promoters.

To strengthen students’ civic education.

Through these clubs, students develop key social-emotional skills, such as empathy, assertive communication, conflict resolution, and teamwork.

The program is implemented through three fundamental actions:

1. Training of counselors, psychologists, and students.

2. Organization of the club within the school.

3. Awareness-raising activities aimed at the entire school community.

These actions ensure that a culture of peace is not just content, but a daily practice.

To support the program, a series of printed and audiovisual materials have been designed that frame the facilitation of standardized educational content and practices on topics such as conflict, youth violence, coexistence, communication and active listening, peer mediation, and restorative practices, among others.

The Peace Club is a space run by and for students. In it, young people become agents of positive change, learning and promoting social skills such as empathy, assertive communication, peaceful conflict resolution, and teamwork.

We seek to improve the school climate and develop students committed to social peace, fostering a sense of responsibility toward their environment and contributing to the strengthening of peaceful coexistence and safety in schools.

One of the program’s main focuses has been empowering students with strategies for promoting peace and the constructive resolution of conflicts. Likewise, spaces have been created for them to construct their own knowledge and actively contribute to promoting peaceful coexistence from their own perspectives.

The enthusiastic work of counselors and psychologists involved in the program, along with the commitment and empowerment of the students, has significantly contributed to the acceptance and legitimacy it enjoys today. This 2025-2026 school year has marked a transition for the program, transferring it from the Ministry of the Interior and Police to the Ministry of Education, for implementation by the Directorate of Guidance and Psychology (DOP), which is taking the necessary steps to ensure its consolidation as a national program. These include its integration into Presidential Goal 21 on a Culture of Peace, the appointment of a national specialist to oversee it, its incorporation into the Annual Operating Plan (AOP), and the necessary budget allocation.

I feel that my seven years of work have yielded the expected results, as this effort has become a national program under the responsibility of the Ministry of Education.

I wish to express my gratitude to Engineer Ángela Jáquez, Vice Minister of the Interior and Police; to Dr. Ancell Scheker, Vice Minister of Education; to Mario Frías and Esther Custodio, two extraordinary facilitators of the hundreds of workshops given to counselors, psychologists, and thousands of student members of the club network; and, in a very special way, to Divina García, Director of Guidance and Psychology, on whose shoulders now rests the continuity and strengthening of this initiative.

Beyond the figures and the results achieved, the greatest achievement of the Peace Clubs Program has been to demonstrate that students can become active agents of social transformation when they are given the right tools to promote coexistence, dialogue and the peaceful resolution of conflicts.

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Abu Sayyaf Threat And The Culture Of Peace In Basilan, Philippines: The Legacy Of Life And Martyrdom Fr. Rhoel Gallardo – OpEd

. EDUCATION FOR PEACE .

An article by Rommel C. Banlaoi in Eurasia Review

Fr. Rhoel Gallardo. Photo Credit: Toshiroo, Wikipedia Commons
Director Rommel Galapia Ruiz’s  film, Seeds of Peace: The Life Story of Fr. Rhoel Gallardo,  is more than a cinematic tribute; it is a stern reminder of the enduring struggle to defend faith and promote peace in the face of violent extremism.  Director Ruiz deserves the accolade for capturing the human dimension of Gallardo’s great sacrifice and situating it within the broader narrative of Basilan’s transformation from a safe haven for terrorists to a zone of peace. His work contributes not only to the preservation of memories of Fr. Gallardo but also to the rethinking of Philippine counterterrorism strategies.

My research on the Abu Sayyaf Group (ASG) has consistently emphasized that while the group cloaks its actions in religious rhetoric, its motivations are largely opportunistic—driven by ransom, criminality, and exploitation of local grievances. The abduction and killing of Fr. Gallardo in 2000 exemplified the nexus of crime, terrorism and violence exhibited by the ASG. Yet, his mission in Tumahubong was not simply about teaching Christian children; it was about nurturing a fragile culture of peace where Christians and Muslims could coexist despite the shadow of violent extremism from the ASG. His school became a sanctuary of dialogue, a seedbed of hope amidst fear and terror.

Gallardo’s contribution to promoting peace in Basilan resonates with the broader lesson that counterterrorism cannot be reduced to military operations alone. His life demonstrated that education, interfaith solidarity, and community empowerment are indispensable in resisting extremist narratives. This insight aligns with the Philippine government’s Preventing and Countering Violent Extremism (PCVE) framework, which emphasizes community-based approaches, interfaith dialogue, and livelihood programs as complements to security operations. Gallardo’s legacy anticipated this holistic strategy, showing that the culture of peace is itself a counterterrorism tool.

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Question(s) related to this article:

What are some good films and videos that promote a culture of peace?

Islamic extremism, how should it be opposed?

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The transformation of Basilan from a stronghold of the ASG into one of the most peaceful provinces in the Bangsamoro Autonomous Region is a testament to this integrated approach. Sustained military pressure and governance reforms were crucial, but equally vital were grassroots initiatives that fostered trust and resilience—initiatives that Gallardo embodied. Today, Basilan stands as a symbol of progress, with enormous declines in terrorist incidents reflecting the success of combining security with peacebuilding.

Yet, this achievement must not lead to complacency. Extremist threats persist, and the possibility of resurgence remains real. Vigilance is required to sustain the gains, and the state must continue to invest in education, livelihood, and interfaith dialogue as part of a comprehensive counterterrorism framework. Programs under the PCVE strategy must be strengthened, ensuring that communities remain resilient against extremist recruitment and propaganda.

Fr. Gallardo’s martyrdom reminds us that peace is fragile but achievable. His legacy challenges policymakers to rethink counterterrorism as a project of human security, where the culture of peace is the most enduring antidote to the culture of terror. The film Seeds of Hope ensures that his story continues to inspire, reminding us that the seeds he planted must be nurtured with vigilance, dialogue, and collective commitment. 

The film by Director Ruiz is profoundly timely as it coincides with two significant commemorations: the 26th year of Fr. Gallardo’s martyrdom and the 25th anniversary of the tragic events of 9/11. Both moments remind us of the enduring struggle against violence and the call to uphold peace, courage, and faith in the face of adversity. By reflecting on Fr. Gallardo’s sacrifice alongside the global memory of 9/11, the film becomes not only a tribute to his life but also a powerful reminder of the universal need for reconciliation, resilience, and hope in pursuit of peace.

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The pilot project “Yes, it is peace!” is launched in schools near the university of Barcelona

. EDUCATION FOR PEACE .

An article from Universitat Autònoma de Barcelona

The Fundació Autònoma Solidària (FAS) and the Escola de Cultura de Pau (ECP) have launched the educational project Sí que es pau! (Yes, it is peace!), linked to the CROMA 2.0 program, with the aim of helping primary school students understand armed violence and providing them with the tools to act as agents of peace. The project ran from February to March of this year and involved six FAS volunteers who facilitated the sessions in the participating schools.

The initiative was implemented in six schools near the university—Sant Martí and Serraparera (Cerdanyola), Montessori and Pau Casals (Rubí), and Nova Electra and Sant Llorenç del Munt (Terrassa)—following a four-week program with sessions from Monday to Thursday.

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(Click here for the original article in Spanish.)

Question related to this article:
 
What is the best way to teach peace to children?

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The project is based on a central idea: war has global impacts, and it is essential to equip children and young people with the tools to understand it and take action against it. Through six sessions, students have explored concepts such as direct and structural violence, International Humanitarian Law, military spending, conscientious objection, and peace initiatives, and have learned about the stories of activists from Gaza, Israel, South Africa, and Spain.

The learning process is documented audiovisually.

As part of the project, an explanatory video filmed at the Escola Montessori in Rubí has ​​been produced, capturing one of the student work sessions. The video offers a close look at the development of the educational approach and how a space for reflection is created in the classroom.

The video features Cecile Barbeito, a trainer from the Escola de Cultura de Pau (School of Peace Culture), as well as two volunteers from the FAS (Foundation for Social Action), Ivet Pomés and Alberto León, who facilitated the activities. The video includes the voices of some students, who share their reflections on issues such as conscientious objection. It also includes some impressions from UAB (Autonomous University of Barcelona) students on how this pilot program has worked.

The project has received support from the Agència Catalana de Cooperació per al Desenvolupament, Generalitat de Catalunya.

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State of Mexico: more than a thousand School Mediators strengthen a culture of peace

… EDUCATION FOR PEACE …

An article from Edomex Quadratin (translated by CPNN)

In the State of Mexico (EMX), 1,114 primary, secondary and upper secondary level teachers have been certified as School Mediators by the Judicial Branch of the State of Mexico, a strategy that has allowed to strengthen the culture of peace and improve coexistence within educational institutions.

Mario Alberto Montaño Delgado , Toluca regional director of the Public Center for Alternative Dispute Resolution Mechanisms (MASC), explained that this figure allows schools to have trained personnel to detect, address and channel conflicts before they escalate to more serious situations.

He explained that School Mediators have tools to intervene in problems involving students, teaching staff and mothers or fathers, promoting dialogue and the peaceful resolution of differences.

They address school conflicts

“The greatest achievement is that today they have the largest and broadest structure, institutionally speaking, of certified facilitators,” Montaño Delgado noted, highlighting the growth of this support network in the educational field.

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(Click here for the Spanish original of this article)

Question for this article:

Mediation as a tool for nonviolence and culture of peace

Is there progress towards a culture of peace in Mexico?

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He indicated that each certified teacher acquires a different vision about conflicts and becomes a promoter of a philosophy focused on building peace within school communities.

He added that this strategy is being developed in a coordinated manner with institutions such as the Ministry of Education, Science, Technology and Innovation of the State of Mexico, the State Human Rights Commission and the Autonomous University of the State of Mexico (UAEMéx).

Bullying, the main problem

The official explained that School Mediators represent the first filter to prevent conflicts from reaching jurisdictional instances , with bullying being one of the main problems they face within schools.

He explained that when cases exceed the capacity for mediation, the Judicial Branch intervenes , through the Public Center for Alternative Dispute Resolution Mechanisms , headed by Magistrate Blanca Colmenares Sánchez.

In these cases, situations related to physical or material damages are addressed , as well as legal obligations arising from school conflicts.

Montaño Delgado explained that to obtain certification as a School Mediator , teachers must complete 120 hours of training, pass theoretical and practical evaluations, and subsequently renew their accreditation every five years before the Judicial Power of the State of Mexico (PJEdomex) .

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National Autonomous University of Mexico: Academics suggest intensifying the construction of a culture of peace

… EDUCATION FOR PEACE …

An article from Impulso Informativo (translation by CPNN)

Peace requires a perspective that transcends geographical, symbolic, linguistic, and material borders, since they have often been spaces of exclusion and violation of human rights, said Fiorella Mancini, Academic Secretary of the Humanities Coordination at UNAM.

“In light of this, we are challenged us to rethink these limits and to analyze the possibilities of common forces,” he said at the opening of the International Seminar “Transnationalization of the Culture of Peace in North America.” The seminar took place In the Mónica Verea room of the Center for Research on North America (CISAN).

The academic meeting promotes dialogue between specialists from diverse contexts, for example, from the University of Notre Dame – which has developed models applied in more than 100 countries to promote programs in this field in higher education institutions – as well as the analysis of universal principles and local realities.

The meeting proposes a different and complementary perspective on the current geopolitical reality where democracy is backsliding and we are losing rights that were thought to have been won. We want to consider what is possible: resolutions, dialogue, and the challenges of integrating differences, Fiorella Mancini pointed out.

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(Click here for the Spanish original of this article)

Question for this article:

Where is peace education taking place?

University campus peace centers, What is happening on your campus?

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New dimension

According to Juan Carlos Barrón Pastor, director of CISAN, this university entity works in conjunction with UNAM’s campuses in the United States (Chicago, San Antonio, Los Angeles, Tucson, Boston, and Seattle). This serves as the initial point of contact for addressing all types of violence and conflict experienced on both sides of the border. He said that the lines of research we develop take on a new dimension when viewed in light of building a culture of peace, since this is a way to reverse the growing violence in Mexico.

According to Leticia Cano Soriano, head of the University Program on Culture of Peace and Eradication of Violence (PUCPAZ), university efforts to achieve this way of life involve creating community, interweaving actions, knowledge and commitments, in order to propose alternatives for the formation of a culture of peace. (See CPNN article from April 12)

According to Anel Pérez Martínez, director of the Center for Foreign Studies at the National University, we must combat hate speech which is a powerful form of aggression. We cannot imagine a culture of peace without inclusive language, which contributes to critical thinking, she emphasized.

George Lopez, professor emeritus at the University of Notre Dame and founder of the Krok Institute for International Peace Studies at this institution, contributes to this academic activity a model that consists of exchanges of American students with those from war zones or conflict zones.

He explained that his focus is on building a strategic peace where there is training in mediation, social resolution and community work.

The Seminar was organized by the Humanities Coordination; CISAN; Institute of Social Research; Faculty of Psychology; National School of Social Work; Center for Mexican Studies of the UNAM in Chicago and the University of Notre Dame (based in Indiana, United States).

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Caruaru, Brazil: The Conflict Mediation Program: Promoting a Culture of Peace

. EDUCATION FOR PEACE .

An article from Blog of Alberto Alves (translation by CPNN)

In Caruaru, the Government of the State of Pernambuco, in partnership with the company Coonsult and under the coordination of the Secretariat of Justice and Human Rights and Violence Prevention, is pleased to present the Itinerant Conflict Mediation Program, a revolutionary initiative aimed at promoting a culture of peace.

The Conflict Mediation Program is available to the public, completely free of charge. If you are facing problems with neighbors, disagreements at home or with your family, at work, at school, or even in consumer situations, know that we are here to help you find solutions.

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(Click here for the original article in Portuguese)

Discussion question

Mediation as a tool for nonviolence and culture of peace

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Our team of specialized mediators is ready to listen to all parties involved, and to facilitate a constructive dialogue that can resolve these conflicts peacefully, fairly, and out of court. Our goal is to promote peace in your community through mutual understanding and the building of more harmonious relationships.

Remember: dialogue is the key to conflict resolution. Don’t hesitate to contact us. We are here for you. Together, we can build a more peaceful and welcoming environment for everyone.

The Conflict Mediation Program is on your side.

Contact us today and take the first step towards a more peaceful and happy future. We are located at Avenida Amazonas N° 168, Caruaru-PE. Contact numbers: 81 9 9306-6418 / 81 9 9477-9425

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National Autonomous University of Mexico: Encounters and Networks for Peace. Why Talk About a Culture of Peace?

… EDUCATION FOR PEACE …

An article from Gaceta UNAM

On March 25, the National School of Social Work (ENTS) at UNAM hosted the inauguration of the comprehensive project between Civil Society, Academia, and Government: Encounters and Networks for Peace. Why Talk About a Culture of Peace?


Photo: PUCPAZ

The event was organized by the University Program on Culture of Peace and Eradication of Violence (PUCPAZ), in coordination with ENTS; the University Program on Human Rights (PUDH); the Metropolitan Autonomous University (UAM) Iztapalapa Campus; the Rosario Castellanos National University (UNRC); and the Undersecretariat for Peacebuilding, Social Participation, and Religious Affairs of the Ministry of the Interior. Services and Consulting for Peace AC (Serapaz) and the Don Bosco Foundation.

This university initiative seeks to build a shared, analytical, forward-looking, and critical action agenda, aimed at fostering dialogue, identifying best practices, and contributing proposals that inclusively promote progress toward an active society that weaves together knowledge and participates in building a culture of peace.

An Act of Resistance

At the opening ceremony, Leticia Cano, director of PUCPAZ, noted that this gathering is an act of living, everyday resistance, accompanied by dialogues and conversations about experiences, best practices, interventions, and significant contributions, stemming from the challenges faced daily.

“We neither start nor arrive from a vacuum; we reconnect with others in their own territories where the struggle for peace takes place every day, from within the communities, not to talk about them, but with them and from within them, because they are the ones who experience firsthand the contradictions of our time.” Carmen Casas Ratia, director of the ENTS (National School of Social Work), emphasized that it was no coincidence that the meetings began at this academic institution, given the close relationship between social work and a culture of peace.

She also underscored the importance of promoting a positive peace, based on justice, equity, and the satisfaction of needs, as well as addressing the structural causes of violence.

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(Click here for the Spanish original of this article)

Question for this article:

Where is peace education taking place?

Is there progress towards a culture of peace in Mexico?

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For his part, Alfredo Sánchez Castañeda, coordinator of the PUDH (Program for the Development of Human Rights), warned that violence has surpassed the limits of imagination and disproportionately affects the most vulnerable sectors. “It is linked to multiple crises: economic, social, health, migration, and security, which poses the challenge of rethinking the role of educational institutions in peacebuilding.”

Carlos C. Contreras Ibáñez, from the Social Psychology for Peace Project at the UAM (Autonomous Metropolitan University), Iztapalapa Campus, emphasized the need to maintain a constant dialogue between academia, government, and civil society. The latter, in particular, has direct contact with communities and their problems, and maintained that peace must be understood as a collective process.

In turn, Diana Lepe Sánchez, director of Serapaz, shared a community experience that sparked reflection on the type of peace that is being sought. Peace, she said, does not imply silence, but rather the possibility of expressing and addressing the problems of individuals and communities.

José Antonio Sandoval, general director of the Don Bosco Foundation, agreed on the importance of strengthening ties with civil society organizations, whose experiences on the ground allow for a rethinking of peacebuilding strategies. He also highlighted the role of academia in deepening the analysis of community work.

Laura Angélica Cordero, general director of Social Prevention and the Reconstruction of the Social Fabric, representing Rocío Bárcena Molina, Undersecretary of Peacebuilding, Social Participation, and Religious Affairs of the Ministry of the Interior, celebrated the inter-institutional collaboration and noted that peacebuilding is not a recent trend, but a sustained effort. In that regard, she quoted Eleanor Roosevelt: “It is not enough to talk about peace; one must believe in it and work to achieve it.”

Ana María Rosas, general counsel of the UNRC, representing its rector, Alma Herrera Márquez, noted that education plays an essential role in peacebuilding, as it is a means to transform both those who receive it and those who provide it.

Human Rights and Violence

María Dolores González Saravia Calderón, president of the Mexico City Human Rights Commission, gave the opening address, in which she spoke about the challenges to peacebuilding and the guarantee of human rights. She distinguished between positive peace, which is lasting and based on justice, and negative peace, which is imposed and focused on security.

She also defined violence as the use of force to dominate or impose, and emphasized the need to build solutions.

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Bruce Springsteen at Minneapolis NoKings Rally

… EDUCATION FOR PEACE …

Text of remarks and song that he composed and sang

Hello, Minnesota!

It’s turning into a beautiful day!

This past winter, federal troops brought death and terror to the streets of Minneapolis.

Well, they picked the wrong city!

The power and the solidarity of the people of Minneapolis and of Minnesota was an inspiration to the entire country.

Your strength and your commitment told us that this is still America!


Video of Springsteen at NoKings Rally of Minneapolis

And this reactionary nightmare and these invasions of America’s cities will not stand.

You gave us hope! You gave us courage!

And for those who gave their lives, Renee Good, mother of three, brutally murdered, Alec Pretti, VA nurse, executed by ICE, shot in the back and left to die in the street without even the decency of our lawless government investigating their deaths.

Their bravery, their sacrifice, and their names will not be forgotten.

MUSIC: STREETS OF MINNEAPOLIS

Through the winter’s ice and cold
Down Nicollet Avenue
A city aflame fought fire and ice
‘Neath an occupier’s boots
King Trump’s private army from the DHS
Guns belted to their coats
Came to Minneapolis to enforce the law
Or so their story goes
Against smoke and rubber bullets
By the dawn’s early light
Citizens stood for justice
Their voices ringing through the night
And there were bloody footprints
Where mercy should have stood
And two dead left to die on snow-filled streets
Alex Pretti and Renee Good.

(music continued in right column)

Question for this article:

What place does music have in the peace movement?

(music continued from left column)

Oh Minneapolis, I hear your voice
Singing through the bloody mist
We’ll take our stand for this land
And the stranger in our midst
Here in our home they killed and roamed
In the winter of ’26
We’ll remember the names of those who died
On the streets of Minneapolis

Trump’s federal thugs beat up on
His face and his chest
Then we heard the gunshots
And Alex Pretti lay in the snow, dead
Their claim was self defense, sir
Just don’t believe your eyes
It’s our blood and bones
And these whistles and phones
Against Miller and Noem’s dirty lies

Oh Minneapolis, I hear your voice
Crying through the bloody mist
We’ll remember the names of those who died
On the streets of Minneapolis

Now they say they’re here to uphold the law
But they trample on our rights
If your skin is black or brown my friend
You can be questioned or deported on sight
In our chants of ICE out now

Let me hear ya! ICE OUT NOW!

Our city’s heart and soul persists
Through broken glass and bloody tears
On the streets of Minneapolis

Oh Minneapolis, I hear your voice
Singing through the bloody mist
Here in our home they killed and roamed
In the winter of ’26
We’ll take our stand for this land
And the stranger in our midst
We’ll remember the names of those who died
On the streets of Minneapolis

We’ll remember the names of those who died
On the streets of Minneapolis!

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