Bolivie: Les médiateurs sont formées dans la culture de la paix

. . EDUCATION POUR LA PAIX . .

Un article de Henry Aira A. Gutierrez, Correo del Sur

Culture de la paix et la résolution des conflits sont des phrases que les Boliviens devons utiliser à ne pas atteindre les tribunaux. Dans la mise en œuvre des nouveaux codes moraux de cette Août 6, il est aussi la figure des médiateurs, qui visent à réduire la charge de travail des courts de justice en matière civile et commerciale. Après sélection par le Conseil de la magistrature, Ils prennent une formation pour une période de 20 jours.

Bolivia
Les animateurs reçoivent l’instruction d’enseignants pour résoudre les conflits.

Dans quatre salles de classe à la Casa Tréveris, plus de 150 médiateurs reçoivent une formation pratique et théorique dans la fonction qu’ils vont utiliser dès le mois prochain.

“Le cours intensif est organisé en quatre modules: le premier se concerne la justice et les droits de l’Homme, la seconde est dédiée à la culture de la paix, la théorie du conflit comme une base de négociation et de médiation; la troisième, communication et médiation; et le quatrième se réfère au processus de réconciliation en tenant compte des principes, des modèles et des phases du modèle de facilitation », a déclaré Antonio Aramayo, directeur exécutif de la Fondation UNIR, une institution chargée de la formation des médiateurs.

Les nouveaux agents sont formés dans des instruments qu’ils doivent appliquer aux controverses de personnes, à partir de Août, quand ils entreront en vigueur les nouveaux codes Morales.

La loi sur la magistrature indique que la médiation est «le moyen de résolution des conflits et l’accès direct et immédiat à la justice ainsi que la première action de procédure”. Autrement dit, la médiation judiciaire vise non seulement à élargir l’accès à la justice, mais d’introduire la culture de la paix, les méthodes pacifiques de règlement des conflits à des solutions partagées.

“La culture de la paix est une percée dans le pays et maintenant nous mettons en œuvre les nouveaux codes en pratique pour la résolution des différends par voie de médiation, ce qui est bon, de créer une culture de paix et un pays qui n’est pas de confrontation, mais de la résolution rapide», a déclaré Patricia Yufra, district conciliante Quillacollo (Cochabamba).

“Nous apprenons à concilier, à regarder au-delà de la loi, d’analyser leurs problèmes pour qu’ils (les gens en conflit) pouvoir résoudre leurs conflits et différends pacifiquement et maintenir des relations humaines”, a dit Erick Suarez, médiateur de Santa Cruz.

Comme ces deux avocats professionnels, beaucoup sont formés et devraient retourner à leurs quartiers le 7 Août pour commencer leur travail.

(cliquez ici pour la version anglaise de cet article ou ici pour la version espagnole.)

Question pour cet article:

What are the methodologies for a culture of peace?

Journée Nelson Mandela : l’ONU appelle à prendre ‘Madiba’ en exemple pour bâtir un monde meilleur

. PARTICIPATION DÉMOCRATIQUE .

Un article par le Centre d’Activités de l’ONU

A l’occasion de la Journée internationale consacrée à Nelson Mandela [18 juillet], le Secrétaire général des Nations Unies, Ban Ki-moon, a appelé les gens du monde entier à prendre exemple sur la foi inébranlable en la justice dont a fait preuve, tout au long de sa vie, le leader sud-africain décédé en 2013, pour tenter de construire un monde meilleur pour tous.

mandela
Photo ONU/Pernaca Sudhakaran

« La Journée internationale Nelson Mandela est chaque année l’occasion d’encourager chacun, partout dans le monde, à influer sur le cours des choses dans sa collectivité en prenant le temps de servir les autres », a déclaré le chef de l’ONU dans un message.

Le thème retenu pour cette journée, ‘Agissez ! Incarnez le changement’, rappelle à quel point il importe de travailler tous ensemble pour bâtir un monde paisible, viable et équitable, a poursuivi le Secrétaire général.

Pendant 67 ans, Nelson Mandela a mis sa vie au service de l’humanité, en tant qu’avocat spécialiste des droits de l’homme, prisonnier de conscience, architecte international de la paix et premier Président démocratiquement élu d’une Afrique du Sud libre.

En novembre 2009, l’Assemblée générale des Nations Unies a proclamé le 18 juillet Journée internationale Nelson Mandela, en l’honneur de la contribution apportée par l’ex-Président sud-africain à la culture de la paix et de la liberté.

« Nelson Mandela a consacré 67 années de sa vie à la lutte pour les droits de l’homme et la justice sociale. Les Nations Unies se joignent à la Fondation Nelson Mandela pour demander aux personnes du monde entier de consacrer au moins 67 minutes de leur temps à une activité d’intérêt général le 18 juillet, date de la naissance de Madiba », a appelé M. Ban.

Le Secrétaire général a souligné que le soixante-dixième anniversaire de l’ONU, cette année, offre le moment le plus opportun pour réfléchir à la vie et à l’œuvre de M. Mandela, qui a incarné « les plus hautes valeurs de l’Organisation ».

Aussi, pour cette édition 2015, les Nations Unies décerneront le tout premier Prix Nelson Rolihlahla Mandela, institué par l’Assemblée générale en 2014. Cette distinction honorifique sera accordée tous les cinq ans à deux personnes, un homme et une femme, qui, par leur dévouement, leurs efforts et leur compassion, ont poursuivi la voie tracée par le leader sud-africain.

« Nelson Mandela disait qu”il vous appartient de bâtir un monde meilleur pour tous ceux qui l’habitent’. Continuons donc à nous inspirer chaque jour de l’exemple que ce meneur d’hommes, motivé par une foi inébranlable en la justice et l’égalité pour tous, a donné tout au long de sa vie, et de son appel à toujours nous efforcer de bâtir un monde meilleur pour tous », a déclaré M. Ban.

La cérémonie de remise du Prix des Nations Unies Nelson Rolihlahla Mandela aura lieu le 24 juillet, parallèlement à l’évènement annuel commémorant la Journée, dans la Salle du Conseil de tutelle au siège des Nations Unies à New York.

(Cliquez ici pour l’article en anglais ou ici pour l’article en espagnol. )

Latest Discussion

What is the legacy of Nelson Mandela for us today?

Comment by Rama Singh posted: Dec. 31 2013

ON MANDELA’S LASTING LEGACY

In death, as in his life, Nelson Mandela has captured the imagination of the world. Mourning mixed with celebration has electrified crowds all over South Africa and elsewhere. His life’s achievements and his lasting legacy are the topics of discussions. He has been described as a great warrior, a great liberator, the last giant in the fight against colonialism, forgiver, peace maker, and in many other ways.

All this week, Mandela’s lasting legacy has been on my mind. We tend to capture the legacies of great men and women in a word or two. A scientist becomes famous for an important discovery, a writer for a famous book, a musician for a great composition, and so on.

People like Mandela fall in a different category. He is in the category of Mahatma Gandhi and Dr. Martin Luther King. They are known for their fights on behalf of oppressed people; they are known for their personal sacrifice, and for their moral authority. If we are to look for words to associate with these men, it will be “nonviolence” for Gandhi and “love’ (beloved community) for Dr. King. But what about Mandela- how will we describe his legacy?

What were the important transformational changes in Mandela’s life?

Mandela the great warrior: Mandela has been described as a great warrior, but he was no ordinary warrior. All legendary warriors, mythical or real, are known for the destruction of their enemies. Mandela was different; he did not seek annihilation of his enemy; he transformed his enemy into his collaborator.

Mandela the resilient sufferer: I know of no other person living or dead who was forcefully made to disappear from the scene for this long (incarceration for 27 years) and who survived and made his triumphatic return. Gandhi said there is no other way to show your love for the suffering of your loved ones than to suffer yourself with them, for them. Mandela suffered the longest because his work was the hardest.

Mandela the great liberator: Colonial rulers are known for their ruthless treatment and putting down of citizens but South Africa was not a typical colonial rule. The rulers were Afrikaners, citizen of South Africa. I know of no other country, outside of the United States, where the blacks were so harshly treated by another segment of their own country. It was a true liberation. Thanks to Mandela, sad songs of seeking freedom through death were transformed into freedom in life.
Mandela the magnanimous forgiver: Gandhi’s nonviolence is a complete philosophy of life and it includes love of your enemy and forgiveness. Nonviolence had to be tested to show that it works and that it’s not just a philosophy. Dr. King tested nonviolence with his own suffering and love for his people. His passion for his “beloved community” became the brand of his civil rights struggle for which he paid with his own life. As Gandhi said, the only two places of non-action for such fighters are prison or death. Mandela went to prison, suffered longer, and tested his resolve to forgive his “enemy”. We can only imagine the blood bath had he not done that.

Mandela the peace maker: Gandhi, Dr. King and Mandela, together, constitute a shining trinity of peace and their contributions, respectively, nonviolence, love, and forgiveness provide a prescription for peace if the humankind needs to survive. Truth and Reconciliation will remain one of Mandela’s brilliant and innovative contributions for healing wounds between warring people, warring nations. Gandhi, King and Mandela, all tested nonviolence in their own way and they all came out with the same result: The path of peace and liberation goes through love, suffering, and forgiveness.
Mandela the spiritual father: We go through life with two sets of parents. Our own parents, of course, who brought us in this world, whom we owe our life, body and brain, whom we remain eternally grateful for their sacrifice and care to help us grow and to teach us how to live.

There are another set of parents, for a lack of a better word we can call them our “spiritual parents”. These are men and women whom the whole humanity owes gratitude because it is their discoveries, contributions and, teachings that we like fill our brain with, they make us human- kinder, gentler, and humane.

We call ourselves human because we made a pledge with destiny that we will become humane. It has been a long and arduous journey. With his love, suffering and forgiveness, Mandela has brought us further on the path and has warned we still have a long way to go.

Gandhi-King-Mandela, or Mohan, Martin and Matiba, are angels of peace. We are their descendents, the keepers of their dreams.

Rama Singh, is a professor in the department of biology, and member, Coordinating Council, Centre for Peace Studies, McMaster University.

This appreciation was originally published in the Hamilton Spectator in Canada.

Día de Nelson Mandela: ONU invita a la población a hacer la diferencia en sus comunidades

. PARTICIPACIÓN DEMOCRATICA.

Un artículo del Centro de Noticias ONU

El Día Internacional de Nelson Mandela es una exhortación para que todas las personas del mundo hagan la diferencia en sus comunidades mediante actividades de servicio.

mandela
Foto Naciones Unidas/Pernaca Sudhakaran

Este año, el lema de la jornada que cada 18 de julio recuerda al líder sudafricano es “Emprende una acción, inspira un cambio”, y se refiere a la importancia de que la sociedad trabaje unida para construir un mundo pacífico, sostenible y equitativo.

El Secretario General de la ONU recordó que Nelson Mandela dedicó 67 años de su vida a luchar por los derechos humanos y la justicia social.

Por ello, Ban Ki-moon invitó a la gente a realizar una actividad de servicio a la comunidad durante 67 minutos para celebrar la fecha del nacimiento de Mandela, llamado cariñosamente Madiba.

Ban aseveró que Mandela encarnó los más altos valores de las Naciones Unidas y llamó a rendirle tributo en este 70º aniversario de la ONU.

Nelson Mandela fue un líder que actuó con una fe inequívoca en la justicia y la igualdad humana. Nosotros podemos tomar su ejemplo como inspiración para trabajar continuamente en la construcción de un mundo mejor para todos, apuntó Ban.

Este año la ONU entrega por primera vez el Premio Nelson Rolihlahla Mandela, que reconocerá cada lustro a un hombre y una mujer por su dedicación, trabajo y compasión comunitarios.

(clickear aquí para la version inglês o aquí para la version francês )

Latest Discussion

What is the legacy of Nelson Mandela for us today?

Comment by Rama Singh posted: Dec. 31 2013

ON MANDELA’S LASTING LEGACY

In death, as in his life, Nelson Mandela has captured the imagination of the world. Mourning mixed with celebration has electrified crowds all over South Africa and elsewhere. His life’s achievements and his lasting legacy are the topics of discussions. He has been described as a great warrior, a great liberator, the last giant in the fight against colonialism, forgiver, peace maker, and in many other ways.

All this week, Mandela’s lasting legacy has been on my mind. We tend to capture the legacies of great men and women in a word or two. A scientist becomes famous for an important discovery, a writer for a famous book, a musician for a great composition, and so on.

People like Mandela fall in a different category. He is in the category of Mahatma Gandhi and Dr. Martin Luther King. They are known for their fights on behalf of oppressed people; they are known for their personal sacrifice, and for their moral authority. If we are to look for words to associate with these men, it will be “nonviolence” for Gandhi and “love’ (beloved community) for Dr. King. But what about Mandela- how will we describe his legacy?

What were the important transformational changes in Mandela’s life?

Mandela the great warrior: Mandela has been described as a great warrior, but he was no ordinary warrior. All legendary warriors, mythical or real, are known for the destruction of their enemies. Mandela was different; he did not seek annihilation of his enemy; he transformed his enemy into his collaborator.

Mandela the resilient sufferer: I know of no other person living or dead who was forcefully made to disappear from the scene for this long (incarceration for 27 years) and who survived and made his triumphatic return. Gandhi said there is no other way to show your love for the suffering of your loved ones than to suffer yourself with them, for them. Mandela suffered the longest because his work was the hardest.

Mandela the great liberator: Colonial rulers are known for their ruthless treatment and putting down of citizens but South Africa was not a typical colonial rule. The rulers were Afrikaners, citizen of South Africa. I know of no other country, outside of the United States, where the blacks were so harshly treated by another segment of their own country. It was a true liberation. Thanks to Mandela, sad songs of seeking freedom through death were transformed into freedom in life.
Mandela the magnanimous forgiver: Gandhi’s nonviolence is a complete philosophy of life and it includes love of your enemy and forgiveness. Nonviolence had to be tested to show that it works and that it’s not just a philosophy. Dr. King tested nonviolence with his own suffering and love for his people. His passion for his “beloved community” became the brand of his civil rights struggle for which he paid with his own life. As Gandhi said, the only two places of non-action for such fighters are prison or death. Mandela went to prison, suffered longer, and tested his resolve to forgive his “enemy”. We can only imagine the blood bath had he not done that.

Mandela the peace maker: Gandhi, Dr. King and Mandela, together, constitute a shining trinity of peace and their contributions, respectively, nonviolence, love, and forgiveness provide a prescription for peace if the humankind needs to survive. Truth and Reconciliation will remain one of Mandela’s brilliant and innovative contributions for healing wounds between warring people, warring nations. Gandhi, King and Mandela, all tested nonviolence in their own way and they all came out with the same result: The path of peace and liberation goes through love, suffering, and forgiveness.
Mandela the spiritual father: We go through life with two sets of parents. Our own parents, of course, who brought us in this world, whom we owe our life, body and brain, whom we remain eternally grateful for their sacrifice and care to help us grow and to teach us how to live.

There are another set of parents, for a lack of a better word we can call them our “spiritual parents”. These are men and women whom the whole humanity owes gratitude because it is their discoveries, contributions and, teachings that we like fill our brain with, they make us human- kinder, gentler, and humane.

We call ourselves human because we made a pledge with destiny that we will become humane. It has been a long and arduous journey. With his love, suffering and forgiveness, Mandela has brought us further on the path and has warned we still have a long way to go.

Gandhi-King-Mandela, or Mohan, Martin and Matiba, are angels of peace. We are their descendents, the keepers of their dreams.

Rama Singh, is a professor in the department of biology, and member, Coordinating Council, Centre for Peace Studies, McMaster University.

This appreciation was originally published in the Hamilton Spectator in Canada.

On Mandela Day, UN joins call to promote community service and inspire change

. DEMOCRATIC PARTICIPATION .

An article from the UN News Centre

The 70th anniversary of the United Nations’ founding provides the perfect opportunity to reflect on the life and work of Nelson Mandela with a call to action for helping others, Secretary-General Ban Ki-moon affirmed today as he joined the world gathers in marking Nelson Mandela International Day [18 Jully].

mandela
Photo United Nations/Pernaca Sudhakaran

“Nelson Mandela International Day is an annual call to action for people around the world to make a difference in the communities where they live and work by taking time to serve others,” the Secretary-General stated in his message for the Day.

“Nelson Mandela gave 67 years of his life to the struggle for human rights and social justice,” Mr. Ban continued. “The United Nations joins the Mandela Foundation in asking people around the world to devote at least 67 minutes of their time on 18 July – Madiba’s birthday – to a community service activity.”

The UN General Assembly declared 18 July ‘Nelson Mandela International Day’ in 2009 in recognition of the former South African President’s contribution to democracy, justice and reconciliation and to mark his birthday. Mr. Mandela passed away in December 2013 in Johannesburg at the age of 95.

The overall campaign slogan – Take Action, Inspire Change – seeks to inspire people around the world to take 67 minutes of time devoted to helping others and, in so doing, empower entire communities and build a global movement for good.

In the past, volunteers have helped to rebuild homes destroyed by hurricane Sandy in the New York, offered school supplies to children, prepared meals for the elderly, helped out in orphanages, cleaned up parks, and delivered computer literacy workshops.

This year’s commemoration comes a week before the UN is set to bestow its first-ever Nelson Rolihlahla Mandela Prize to two individuals – a man and a woman – for their service to humanity.

Dr. Helena Ndume, of Namibia, and Jorge Fernando Branco Sampaio, of Portugal, will receive the award at a ceremony to take place on 24 July 2015, at UN Headquarters in New York.

(Click here for the French version of this article or click here for the Spanish version.)

Latest Discussion

What is the legacy of Nelson Mandela for us today?

Comment by Rama Singh posted: Dec. 31 2013

ON MANDELA’S LASTING LEGACY

In death, as in his life, Nelson Mandela has captured the imagination of the world. Mourning mixed with celebration has electrified crowds all over South Africa and elsewhere. His life’s achievements and his lasting legacy are the topics of discussions. He has been described as a great warrior, a great liberator, the last giant in the fight against colonialism, forgiver, peace maker, and in many other ways.

All this week, Mandela’s lasting legacy has been on my mind. We tend to capture the legacies of great men and women in a word or two. A scientist becomes famous for an important discovery, a writer for a famous book, a musician for a great composition, and so on.

People like Mandela fall in a different category. He is in the category of Mahatma Gandhi and Dr. Martin Luther King. They are known for their fights on behalf of oppressed people; they are known for their personal sacrifice, and for their moral authority. If we are to look for words to associate with these men, it will be “nonviolence” for Gandhi and “love’ (beloved community) for Dr. King. But what about Mandela- how will we describe his legacy?

What were the important transformational changes in Mandela’s life?

Mandela the great warrior: Mandela has been described as a great warrior, but he was no ordinary warrior. All legendary warriors, mythical or real, are known for the destruction of their enemies. Mandela was different; he did not seek annihilation of his enemy; he transformed his enemy into his collaborator.

Mandela the resilient sufferer: I know of no other person living or dead who was forcefully made to disappear from the scene for this long (incarceration for 27 years) and who survived and made his triumphatic return. Gandhi said there is no other way to show your love for the suffering of your loved ones than to suffer yourself with them, for them. Mandela suffered the longest because his work was the hardest.

Mandela the great liberator: Colonial rulers are known for their ruthless treatment and putting down of citizens but South Africa was not a typical colonial rule. The rulers were Afrikaners, citizen of South Africa. I know of no other country, outside of the United States, where the blacks were so harshly treated by another segment of their own country. It was a true liberation. Thanks to Mandela, sad songs of seeking freedom through death were transformed into freedom in life.
Mandela the magnanimous forgiver: Gandhi’s nonviolence is a complete philosophy of life and it includes love of your enemy and forgiveness. Nonviolence had to be tested to show that it works and that it’s not just a philosophy. Dr. King tested nonviolence with his own suffering and love for his people. His passion for his “beloved community” became the brand of his civil rights struggle for which he paid with his own life. As Gandhi said, the only two places of non-action for such fighters are prison or death. Mandela went to prison, suffered longer, and tested his resolve to forgive his “enemy”. We can only imagine the blood bath had he not done that.

Mandela the peace maker: Gandhi, Dr. King and Mandela, together, constitute a shining trinity of peace and their contributions, respectively, nonviolence, love, and forgiveness provide a prescription for peace if the humankind needs to survive. Truth and Reconciliation will remain one of Mandela’s brilliant and innovative contributions for healing wounds between warring people, warring nations. Gandhi, King and Mandela, all tested nonviolence in their own way and they all came out with the same result: The path of peace and liberation goes through love, suffering, and forgiveness.
Mandela the spiritual father: We go through life with two sets of parents. Our own parents, of course, who brought us in this world, whom we owe our life, body and brain, whom we remain eternally grateful for their sacrifice and care to help us grow and to teach us how to live.

There are another set of parents, for a lack of a better word we can call them our “spiritual parents”. These are men and women whom the whole humanity owes gratitude because it is their discoveries, contributions and, teachings that we like fill our brain with, they make us human- kinder, gentler, and humane.

We call ourselves human because we made a pledge with destiny that we will become humane. It has been a long and arduous journey. With his love, suffering and forgiveness, Mandela has brought us further on the path and has warned we still have a long way to go.

Gandhi-King-Mandela, or Mohan, Martin and Matiba, are angels of peace. We are their descendents, the keepers of their dreams.

Rama Singh, is a professor in the department of biology, and member, Coordinating Council, Centre for Peace Studies, McMaster University.

This appreciation was originally published in the Hamilton Spectator in Canada.

Egypt: Women’s Voices Initiative for the Local Councils

. WOMEN’S EQUALITY .

Press release from Egyptian Center for Women’s Rights

The local councils are the cornerstone of political life, as they are directly responsible for all the services and the living conditions of citizens. Given the importance of the local councils, the 2014 Constitution granted new powers and parliamentary monitoring tools, so that the members of the local councils can effectively monitor the executive authority and ensure their accountability.

Egypt
Press conference by the Egyptian Center for Women’s Rights, Cairo, March 20, 2015

The 2014 Constitution allocates that 25% of the local councils’ seats for women and 25% of seats for young people (young men and women) under the age of 35. This means women are allocated 13,000 seats, which is almost one third of the local councils. Therefore, it is necessary to unite the efforts of all societal organizations, including political parties, civil society organizations and initiatives to build the capacities and support women to become members of the local councils.

From this perspective, ECWR launches an initiative titled “Women Voices for the Local Councils.” This initiative seeks building the capacities and coordinating the efforts of active young women in the society in order to prepare a generation of young women leaders.

The initiative aims to:

Build the capacities of 1000 young women leaders from all Egypt’s 27 governorates to become members of the local councils.

Raise the awareness on the importance of the local councils.

Raise the awareness on the importance of women’s participation in the local councils

Female candidates would be selected according to the following criteria:

The age between 21 to 35

Young women active in public work through either being a member of a political party, NGO, youth initiative and are clearly active in their governorates.

To be provided with a Training of Trainers (TOT)

Each village, city, and governorate will be represented during the selection process

Educational attainment of the women should be a minimum of a diploma

Thereby, ECWR welcomes any nominations from political parties, civil society organizations, or initiatives for women with the aforementioned criteria.

Question related to this article:

Book review: Culture of Peace, A Utopia that is Possible

EDUCATION FOR PEACE .

A book review by Ericka Montaño Garfias in La Jornada (translated by CPNN)

Although violence has become a household word and the word peace is only an isolated reference in the media, since war is an invention of the human being, then we are capable of inventing a culture of peace. This is proposed by the American essayist David Adams in his book Culture of Peace: a Utopia that is Possible, published in Spanish by the Herder publishing house.

review
From left to right: Roberto Mercadillo, Institute of Neurobiology, Universidad Nacional Autonoma de Mexico, editor and translator of the book; Norman Bardavid, Director of Culture and Arts of Comnapaz Mexico; David Adams, author of the book; Arturo Vallejo Casanova, Rector of the Technological University of Corregidora; and Hiram Valdez, President of the National Peace Commission of Comnapaz Mexico

Culture of Peace: a possible utopia brings together three books into a single volume: The History of the Culture of War, World Peace through the Town hall: A Strategy for the Global Movement for a Culture of Peace; and I Have Seen the Promised Land: A Utopian Novella.

(Review continued in right column)

( Click here for the original version in Spanish.)

Question for this article:

What are the most important books about the culture of peace?

(Review continued from left column)

Adams, also a neurobiologist, is coordinator of Culture of Peace News Network (cpnn-world.org) and he participated in several programs and declarations of the United Nations Educational, Scientific and Cultural Organization (Unesco) in favor of peace such as the Declaration and Programme of Action on a Culture of Peace as well as the International Year for the Culture of Peace that resulted in the 2000 Manifesto with 75 million signatories worldwide promising to promote a culture of peace in everyday life.

David Adams’s approach is that if humans invented war and violence, then humans are able to invent and build peace.

According to the editor and translator, Roberto Emmanuele Mercadillo: “This work pursues a simple and basic idea: if war and violence are a creation, a cerebral and cultural construction, man can also invent and build peace in a rational and intentional way, even if it is necessary to internalize the concept of ‘other’ based on equality. The adage ‘I am the other’ should be the goal of family, school and institutional teaching to enhance the human right to peace, proposed by Unesco in 1997.”

Going beyond the responsibility of each individual, Adams also analyzes the role of civil society in creating and practicing a culture of peace through movements for peace and disarmament, ecology, human rights, democracy, women’s equality, and the free flow of information, in addition to raising the role of local governments.

Although the novel tells of a utopia, Adams is not a dreamer, or at least not entirely: he knows that the culture of peace should be understood as a process, in the original sense of the word culture. We will not just wake up one morning and discover that we have constructed a culture of peace.

(Editor’s note: The book is available from Herder in Mexico, from Herder in Spain and from Amazon in Spain.)

Cultura de paz: una utopía posible – una reseña del libro

. . EDUCACIÓN PARA LA PAZ . .

Una reseña del libro de Ericka Montaño Garfias en La Jornada

Cuando la violencia se ha convertido en palabra cotidiana y el vocablo paz es apenas referencia aislada en los medios de comunicación, si la guerra es un invento del ser humano, entonces éste es capaz de inventar una cultura de paz. Así lo plantea el ensayista estadunidense David Adams en su libro Cultura de paz: una utopía posible, publicado en castellano por el sello Herder.

review
De izquierda a derecha: Roberto Emmanuele Mercadillo, Instituto de Neurobiologia, Universidad Nacional Autonoma de México, el editor y traductor del libro; Norman Bardavid, director de cultura y artes de Comnapaz México; David Adams, el autor del libro, Arturo Vallejo Casanova, Rector de la Universidad Tecnologica de Corregidora; y Hiram Valdez, Presidente de la Comision Nacional de Cultura de Paz de Comnapaz México

Cultura de paz: una utopía posible reúne en un sólo tomo Historia de la cultura de guerra (The History of the Culture of War), La paz mundial a través de la democracia participativa: una estrategia para el movimiento global por una cultura de paz (World Peace through the Town hall: A Strategy for the Global Movement for a Culture of Peace) y He visto la tierra prometida: una novela utópica (I Have Seen the Promised land: A Utopian Novella).

Adams, también neurobiólogo, es coordinador de Culture of Peace News Network (cpnn-world.org) y participó en varios programas y declaraciones de la Organización de Naciones Unidas para la Ciencia, la Educación y la Cultura (Unesco) en favor de la paz, como el Programa de la Cultura de la Paz, la Declaración y Programa de Acción sobre una Cultura de Paz y de la iniciativa de la Unidad para el Año Internacional de la Cultura de la Paz que dio como resultado el Manifiesto 2000, en el que los firmantes (75 millones de personas en el mundo) se comprometieron a construir una cultura de paz en la vida diaria.

El planteamiento de David Adams es que si el ser humano inventó la guerra y la violencia, entonces es capaz de inventar y construir la paz.

“En esta obra se percibe y se persigue una idea básica: si la guerra y la violencia son una creación, una construcción cerebral y cultural, el hombre puede inventar y construir la paz de manera racional e intencional, aunque para ello sea necesario que la mente interiorice el concepto del ‘otro’ basado en igualdad y aprendido por cotidianidad. El adagio ‘el otro soy yo’ debería ser la meta de la enseñanza familiar, escolar e institucional para reforzar el derecho humano a la paz, propuesto por la Unesco en 1997”, escribió el editor y traductor de la obra Roberto Emmanuele Mercadillo en la nota inicial.

Más allá de que la responsabilidad sea individual, Adams también hace un análisis del papel de la sociedad civil en la creación y práctica de esa cultura a través de movimientos por la paz y el desarme, ecologistas, de derechos humanos, por la democracia, de la mujer, y por el libre flujo de información, además de plantear el papel de los gobiernos locales.

Aunque su novela habla de una utopía, Adams no es un soñador, o al menos no totalmente: sabe que la cultura de paz debe ser entendida como un proceso, en el sentido original de la palabra cultura. No vamos a despertar una mañana y descubrir que hemos construido una cultura de paz.

(Nota del editor: El libro está disponible de Herder México , de Herder España y de Amazon España.)

( Clickear aquí para una traducción inglês.)

Question for this article:

ICLEI Leaders and Members to strengthen Pope Francis’ efforts on climate, modern slavery and sustainability

. . SUSTAINABLE DEVELOPMENT . .

An article from ICLEI, Local Governments for Sustainability

On 21-22 July, a delegation of more than 60 Mayors from around the world will meet Pope Francis in the Vatican for a two-day event on climate change, human trafficking and sustainable development. ICLEI has mobilized its leadership and membership to show full support to the groundbreaking work of Pope Francis on these timely issues.

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Park Won Soon, ICLEI President and Mayor of Seoul, South Korea

“The current wide-ranging crisis has brought us close to a point of no return and has the potential to nullify the social and economic progress achieved so far, thus posing a threat to the future existence of humankind,” remarked ICLEI President Won Soon Park. “We believe that the timely efforts of Pope Francis will help lead to bolder climate action and the birth of an inclusive and ambitious global climate regime”.

The ICLEI Leaders and Members attending the events in Vatican include: ICLEI President Park Wonsoon (Mayor of Seoul, participating via video message), ICLEI Vice President Miguel Angel Mancera ( Mayor of Mexico City), members of Global Executive Committee and Council namely Gustavo Petro (Mayor of Bogota), Parks Tau (Mayor of Johannesburg), Matthew Appelbaum (Mayor of Boulder), Estaella Marino (Deputy Mayor of Rome) and a number of ICLEI Members including George Ferguson (Mayor of Bristol), Anne Hidalgo (Mayor of Paris), Marcio Lacerda (Mayor of Belo Horizonte), Bill de Blasio (Mayor of New York City), Mayor Eduardo Paes (Mayor of Rio de Janeiro), José Fortunati (Mayor of Porto Alegre), Gustavo Fruet (Curitiba, Brazil), Jarosław Jóźwiak (Deputy-Mayor of Warsaw), Virginio Merola (Mayor of Bologna), Gregor Robertson (Mayor of Vancouver), Milan Bandić (Mayor of Zagreb), Stian Berger Rosland (Mayor of Oslo) and Karin Wanngard (Mayor of Stockholm). ICLEI Deputy Secretary General Monika Zimmermann and ICLEI Head of Policy and Advocacy Yunus Arikan will also participate in the meetings.

The meetings mark the first time that the Vatican has approached Mayors to work together and discuss how cities can help tackle the crucial issues facing humanity. From the beginning of his pontificate, Pope Francis has taken a firm stand against modern slavery, calling all communities to reject all systematic deprivation of individual freedom for the purposes of personal and commercial exploitation. In his well-received encyclical Laudato Si, the Pope has highlighted the connection between natural and human environment, emphasizing that global warming is one of the causes of poverty and forced migration and calling for all actors to work together in shaping a sustainable future.

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Question for this article:

Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

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As the world’s leading cities’ network on sustainability, ICLEI has been at the forefront of tackling issues related to climate change and sustainability in cities and regions worldwide. In both the global and local stages, ICLEI has been actively promoting and advocating for sustainable cities and regions, which are low-carbon, resilient, smart, ecomobile, biodiverse, resource-efficient and productive, and healthy and happy.

“We are happy to observe an active and committed engagement of ICLEI Leaders and Members in the Vatican on 21 and 22 July. It is no surprise to us that Pope Francis has received a strong support from local and subnational leaders worldwide whose ambitious actions could help spur a global transformation to a sustainable urban future. This spirit and gathering in the Vatican will send clear signals to the global community and citizens of the world which will hopefully help ensure tangible and ambitious outcomes in the post2015 development agenda, climate negotiations and HABITAT III processes,” said ICLEI Deputy Secretary General Monika Zimmermann.

See original article for videos, advocacy documents, social media links and program information.

The Elders welcome Iranian nuclear agreement as boost to Middle East peace

DISARMAMENT AND SECURITY .

A press release by The Elders

14 July 2015: The Elders warmly congratulate all the parties to the nuclear talks on the successful conclusion of these marathon negotiations.

The delegations and their political leaders have shown determination and tenacity to overcome the many obstacles in their path and arrive at an agreement which, if implemented in full and in good faith, could lead to a significant improvement in regional stability and security.

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Kofi Annan, Chair of The Elders, said:

“The people and the countries of the world can be grateful for the courage, commitment and persistence shown by the negotiators and their governments, and for the hope that this agreement has brought.”

“It is vital that tangible and early progress is now made on implementation, in particular on watertight verification mechanisms and the lifting of sanctions on Iran.”

The Elders call on all those who continue to resist or work against this ground-breaking agreement to put aside ideological preconceptions, historical grievances and narrow political interests, and see it as a chance to further the wider aims of peace.

The Elders urge the parties to the agreement and other regional powers to seize this opportunity to build on the goodwill and progress achieved to help tackle the religious extremism and deep sectarian divisions, which are creating enormous human suffering and massive devastation throughout the Middle East.

Question related to this article:

How can a culture of peace be established in the Middle East?

Readers’ comments are invited on this article and question. See comments box below.

Dakar to host July conference on Islam, peace

TOLERANCE & SOLIDARITY .

An article from Star Africa Copyright APA

Dakar will from July 28 to 29 host a conference on ‘Islam and Peace’ that will bring together 500 delegates including eminent guests from around the world, the chairman of the organizing committee Babacar Abdoulaye Ibrahim Niasse announced in the Senegalese capital Tuesday.

dakar
Photo by Dakar Actu

“The conference aims to promote exchanges around the issue of global peace, contributions of women and youngsters in the advent of global peace. It will also identify and define the roles and responsibilities of communities to promote the culture of peace, share good practices of living together,” Niasse told a press conference.

Organized at Medina Baye Peace Initiative through the Senegal Jamhiyatu Ansaarud-Din association (JAD), the conference is supported by President Macky Sall.

The 500 expected participants will include erudite scholars from different religions, academics and researchers, religious leaders, policymakers and members of civil society.

According to Cheikh Mouhamadou Khouraichi Niasse, JAD’s chairman, the conference offers “a great opportunity to restore the image of Islam that is unrelated to the one that some so-called followers or critics give.”

Participants will discuss solidarity, the role of Islam in development, interfaith dialogue, extremism and terrorism.

(Click here for an article in French on this subject.)

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