From Europe to the United States, these cities oppose their governments to better accommodate migrants

TOLERANCE AND SOLIDARITY .

An article by Rachel Knaebel for Bastamag

In the United States, hundreds of municipalities have chosen not to contribute to the hunt against the undocumented launched by Donald Trump. In Europe, many municipalities have commited themselves to a welcome of migrants. “Sanctuary cities”, “refuge cities” … From Italy to Great Britain, from Barcelona to Grande-Synthe, these communes are trying to constitute a veritable counter-power against unworthy and xenophobic policies.


Photo: LGBT demonstration of solidarity with refugees in London, June 2016 / CC Alisdare Hickson
(Click on the photo to enlarge)

In the United States, hundreds of municipalities have chosen not to contribute to the hunt against the undocumented launched by Donald Trump. In Europe, many municipalities have commited themselves to a welcome of migrants. “Sanctuary cities”, “refuge cities” … From Italy to Great Britain, from Barcelona to Grande-Synthe, these communes are trying to constitute a veritable counter-power against unworthy and xenophobic policies.

Barely elected President of the United States, Donald Trump passed a decree to cut federal funds to the hundreds of municipalities that criticized his anti-migrant policy. Confronted with Trump’s program, his willingness to expel undocumented migrants irrespective of the number of years of residence, and his desire to erect a wall on the Mexican border, many cities quickly declared themselves “Sanctuary cities”. These municipalities “have adopted policies that promise to protect and serve all their residents, regardless of their migratory status,” says the powerful American Civil Liberties Union (ACLU).

In effect, these cities refuse to cooperate with the federal security forces, when they ask them to put undocumented migrants in detention. They do not necessarily require citizens to produce a birth certificate or to stay legally to access local public services. Some sanctuary municipalities even decide to recognize non-US identity papers as valid in their territory or to distribute their own municipal identity papers to all their residents, regardless of their nationality.

From New York to Milan, via Barcelona

Some of the most important cities in the United States, such as New York, Los Angeles, Chicago, Boston and Washington, have adopted this position. And they have not lost the battle against Donald Trump, since a federal judge blocked last April the decree of the president who wanted to cut off their resources.

In Europe too, faced with a historic crisis in the management of migration, local authorities are countering the closure policy pursued by the European Union states. Most European governments rely on safe management and agreements with undeveloped countries like Libya and Turkey (read our article Sending them to detention or to a dictatorship: this is how Europe “relocates” its refugees). However, in Milan on May 20, 100,000 people demonstrated at the initiative of the left-wing mayor of the city to promote the reception of migrants.

In February, it was the mayor of Barcelona Ada Colau, allied with the Podemos party, who called for a demonstration for the reception of migrants. Again, more than 100,000 people responded. The Catalan capital has also initiated an international network of cities committed to helping migrants, Solidarity Cities, intended to push the Spanish government to speed up the reception of refugees arriving in Europe, and to relocate them to Spain.

“France is not welcoming”

And in France ? There is the good example of Grande-Synthe, a northern town of 20,000 inhabitants, where the municipality has welcomed migrants en route to England (see our article Assuring migrants’ reception, ecology and social emancipation: the astonishing example of Grande-Synthe), notably by constructing a reception center with Médecin sans frontières with decent living conditions (taken over by the prefecture, the center was destroyed by a fire last April). Individual citizens also commit themselves, from Calais to the Italian border, and are sometimes taken to court for “Illegal acts of solidarity” (read our article At the Franco-Italian border, residents of the Roya valley risk imprisonment for helping migrants).

In Paris, thousands of migrants disembarked in the capital find themselves on the streets without any care and they are harassed by the police. Mayor Anne Hidalgo announced the opening of a first reception center in May. The center opened six months later. Scheduled for 500 people, it is too small and saturated permanently. According to the association France Terre d’asile, more than 1,000 migrants were still sleeping in the street in early July near the reception center. The association Gisti (Group of information and support to immigrants) also denounced the police violence against the migrants who were waiting in lines to enter the center. In spite of very real but dispersed initiatives (read here our article), “France is not welcoming”, regrets Filippo Furri. Will the French cities take over from a failing state?

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(Click here for the original French version of this article)

Question for this article

The refugee crisis, Who is responsible?

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Crisis of the Italian hosting model

“We must differentiate between networks of solidarity-based cities in Europe and the movement of sanctuary cities in the United States,” said Filippo Furri, a member of the Migreurop network and a doctoral candidate at the University of Montreal. In Europe, municipalities are forming a safe haven on the issue of asylum. In the United States, the movement has instead built itself to protect all undocumented immigrants who have lived in the country for a while. ”

Filippo Furri is well aware of the Italian case, in particular that of Venice: “With the Balkan war in the 1990s, there was a wave of refugees. In Venice, an initiative of citizen and NGO solidarity organized a dignified welcome. A reception system was set up at the beginning of the 2000s. Venice became a sort of prototype of the asylum system, which later developed in Italy, with the current emergency situation. ”

Along with Greece, Italy is one of the two main countries of arrival for the hundreds of thousands of people who land every year in Europe by sea, seeking asylum and security. More than 360 000 people have arrived by the Mediterranean Sea in Europe in 2016. More than 98 000 since the beginning of 2017 (more than 2000 migrants have already died in the Mediterranean Sea this year). Italy is therefore one of the countries that has to manage the reception of migrants in urgent and large numbers, in addition to sea rescues. In early July, its government called on other European countries to help care for newcomers. But instead of taking the side of hospitality, the Italian government also threatened at the same time to close its ports to the migrants.

Aid to development in the face of failing states

“Italy, like Greece, is becoming a real retention territory,” says Filippo Furri. There are forms of hospitality and hospitality in civil society. It is a response to state management, which is primarily aimed at controlling flows, sorting people, and scattering reception centers by imposing them on local governments. There is a conflict between the local reception of municipalities and the state control. In the same way that NGOs take over from the European states and authorities to save lives in the Mediterranean Sea, Italian municipalities are organizing to do what the Italian state refuses to do: to organize a dignified welcome and to encourage exchanges between the local population and newcomers.

The network of “Communes of the Earth for the World”, founded in 2003, today brings together more than 300 municipalities from all over Italy. For example, the association organizes an intercultural festival in Riace, a village in Calabria that has become one of the entry points for many migrants in the EU (see our article These villages that choose to welcome migrants). The association of municipalities also conducts international solidarity projects, such as a solar energy development project in the Sahel. “The Recosol network is organized on a logic of solidarity that goes beyond the issue of migration,” says Filippo Furri. It is a network of mutual assistance between local communities. ”

To constitute solidarity associations, beyond the sole objective of managing the emergency, this is surely the specificity of the networks of shelter cities in the face of the migration policies of the States. “The State leaves it up to the Italian municipalities to organize the reception of migrants. It is the municipalities that organize housing, language courses and local integration,” explained the coordinators of the network of municipalities Recosol. The Italian government’s policy suffers from the lack of a global vision and a national plan for the reception and integration of migrants. It is therefore the NGOs and the citizens, on the territory, who make the difference. ”

Sanctuary City in the UK

In Britain too, citizens and municipalities are countering the xenophobic policy of the Conservative government. “A Sanctuary City was created in Sheffield in 2005 by a small group of people who wanted to better accommodate the refugees,” said Forward Maisokwadzo, spokesperson for the British network. The Mayor of this city of 500,000 inhabitants in the north of England fully supported the initiative and made a public commitment to welcome asylum seekers and refugees in his city. “Then the movement became very important, in terms of the number of people and communes involved. It now includes a hundred municipalities. The idea is to work with everyone: citizens, associations, local authorities.”

For the movement “City of Sanctuary”, the key to hospitality is in this collective work. “The actions carried out by the movement vary from place to place. They can, for example, involve raising awareness of the issue of the reception of asylum seekers, says Forward Maisokwadzo. In Bristol, the city has tackled the problem of deprivation of asylum seekers, who receive very little financial support and are not allowed to work during their study. A dozen other cities are committed to the issue. Their job is also to push the government to address this issue.”

(Thank you to Kiki Chauvin, the CPNN reporter for this article.)

Germany: The dead refugees lament! Action September 5

TOLERANCE AND SOLIDARITY .

A press release from Kultur des friedens (translated by CPNN)

On Tuesday 5 September 2017 at 12 noon, at the Brandenburg Gate in Berlin
a 100 meter long banner was erected listing the names of 17,306 refugees that have died in the Mediterranean since 2012. It serves as a memorial to them and as a resistance to the inhuman policy that contributed to their deaths, the restrictive policy of the European Union (Fortress Europe). The dead lament. This action takes place on the occasion of the last General Debate on current political issues in the Bundestag before the parliamentary elections which will take place on Tuesday 5 September .

Members of the Culture of Peace Society (GKF) have just returned from refugee camps in Greece, most recently from Mytilini / Lesbos, where the central place was occupied by refugees because they no longer see any prospect of leaving the island. The real cause of their flight was ignored at the latest European refugee summit, as the federal government combats the consequences of its own misguided policy.

At the same time, a reminder action is called for at the Brandenburg Gate on 5 September 2017 at 12 noon, parallel to the meeting in the Bundestag.

We ask the media to announce the event and to report how the cause of death was war, poverty, climate change and human rights violations.

Question for this article

United Nations High-level Forum on the Culture of Peace – 2017

FREE FLOW OF INFORMATION

An announcement from the United Nations

On 7 September 2017, the President of the UN General Assembly will convene a High-level Forum on the Culture of Peace.

Following the wide-ranging success of the UN General Assembly’s first High-level Forum on The Culture of Peace held on 14 September 2012 and each successive annual Forums, the Assembly, under the guidance of its President H.E. Mr. Peter Thomson and co-sponsored by 102 Member States, adopted by consensus the resolution 71/252 on “Follow-up to the Declaration and Programme of Action on a Culture of Peace”.


Peter Thomson, President of the UN General Assembly

On 13 September 1999, the General Assembly adopted, by consensus and without reservation, resolution 53/243 on the Declaration and Programme of Action on Culture of Peace. Amongst others, it provided the driving force for the advancement of the UN-declared International Decade for Culture of Peace and Non-Violence for the Children of the World (2001-2010).

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Question(s) related to this article:

What is the United Nations doing for a culture of peace?

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Through annual substantive resolutions for the last 20 years as well as annual High-level Forums since 2012, the General Assembly has highlighted the priority it attaches to the full and effective implementation of these forward-looking objectives which are universally applicable and sought after by the vast majority of peoples in every nation.

In keeping with this approach, this year’s High-level Forum aims to highlight emerging trends that impact on the realization of a culture of peace and to enable Member States and others to exchange ideas on further promoting a Culture of Peace.

Programme

The High-level Forum as in past years will consist of an opening session, a plenary segment, an interactive panel discussion and a closing segment. The opening session and plenary segment will be held in the General Assembly Hall from 10.00 am to 1.00 pm. The panel discussion will take place in the Trusteeship Council Chamber and will focus on “Sowing the Seeds of the Culture of Peace: Early Childhood Development is the Beginning”

Format

A President’s summary of the meeting will be made available to all Member States.

Participation

Member and Observer States are invited to participate at the highest possible level. The meeting is also open to UN agencies, civil society organisations, the private sector and other stakeholders.

Brazil: Agrestina organizes first Culture of Peace Meeting

. . DEMOCRATIC PARTICIPATION . .

by Helena Lourenço

At a meeting on August 25 in Agrestina (Pernambuco, Brazil), representatives from nine communities agreed to create a provisional commision that will lead to the formation of a Culture of Peace Council in the region of Agreste.


Photo by Jocelim Valdemar / Decom – PMA

The event was held by the Women’s Thematic Chamber of the Agreste and Mata Sul Municipalities Consortium
 
Among those present were the coordinator of the Women’s Chamber of Comaqsul and regional coordinator of the Central Agreste of the State Women’s Secretariat, Betânia Ribeiro, Agrestina’s Secretary of Public Policies for Women, Emilia Alves, the president of the Brazilian Association of Women Folklore Festivals of Brazil – ABRASOFFA, Helena Lourenço, the representative of the Public Policy Managers for Women in the Agreste Central Region, Claudia Roberta, the mayor of Lagoa dos Gatos, Edmilson Moraes, and the invited speaker, David Adams.

The theme of the speech by Dr. Adams was: The Culture of Peace and Non-Violence. He spoke out of his experience as the Director of the United Nations International Year for the Culture of Peace (2000). During the international year, 75 million people worldwide, 15 million of them in Brazil, signed the Manifesto 2000, as part of the initiative to promote a culture of peace. This shows a great awareness of the need to change our culture for a change of culture of peace, “he said.

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(Click here for a Portuguese version of this article)

Questions related to this article:

 

How can culture of peace be developed at the municipal level?

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The proposal of the culture of peace seeks alternatives and solutions to these issues that afflict humanity as a whole, focuses not on the issue of violence, but on peace as a social state of dignity where everything can be preserved and respected. These points are one of the great challenges of building a culture of peace.

According to the United Nations, the culture of peace has eight aspects:
1. Education for a culture of peace. Tolerance and solidarity3. Democratic participation 4. Flow of information 5. Disarmament 6. Human rights 7. Sustainable development 8. Equality of gender

Dr. Adams said that “It is necessary to replace the culture of war with a culture of peace. This can be done by cities because they have no need for nuclear weapons, there is no need for war culture.

The speaker concluded that he has a dream to see Brazil recognized for spreading the culture of peace. “Brazil will be known worldwide for being a country that seeks a culture of peace, thanks to the young people who go to communities and favelas to work and learn about a culture of peace.

According to UNESCO, the culture of peace “is intrinsically related to the prevention and non-violent resolution of conflicts” and is based on the principles of tolerance, solidarity, respect for life, individual rights and pluralism. This discussion is strengthened by the growing vision of universal responsibility for the construction of a new world and places this theme as one of the main educational actions that promote effective sources of peace in the world.

COMAGSUL – It is the Consortium of Agreste and Mata Sul Municipalities and was born of the common needs between Agreste and Mata Sul municipalities, with populations below 70,000 inhabitants. The consortium’s mission is to promote regional integration, foster the socioeconomic and cultural development of Agreste and Mata Sul de Pernambuco, as well as strengthen Municipal Management through joint actions, seeking the exchange of experiences and cost reduction of public services management between two or more municipalities that are part of the consortium. Currently, the group of municipalities consortium is of 22 municipalities.

English bulletin September 1, 2017

. . VISIT TO LATIN AMERICA . . .

As the coordinator of CPNN, I was invited recently to take part in peace seminars in Mexico and Brazil. Along with a conference that I attended at the end of 2015 in Colombia, it has given me the chance to appreciate the great advances being made towards a culture of peace in Latin America.

In particular I have been impressed by the Latin American advances in participative budgeting as a form of democratic participation, in mediation and restorative justice, in the struggle against violence against women, and in tourism for peace. Also, it is Latin America that has given us the World Social Forum. Of course, the peace process in Colombia has been the leading peace process in the world in the last few years. And now there is movement towards the development of networks of city peace commissions in Brazil and Mexico.

Participative budgeting allows citizens to debate and define policies, by deciding each year on the city’s budget priorities for investments and services. This stimulates the involvement of the citizenry in the public good and the city’s management. The process was started ten years ago in the Brazilian city of Porto Alegre and has since spread to many cities around the world. My visit this month included the cities of Santos and Curuaru in Brazil as well as Mexico City, and CPNN this month carries articles about participative budgeting in each of those cities.

Brazil is a leader worldwide in the development of restorative justice, as we have seen last October in CPNN. This month we carry an article about progress in restorative justice in the southern region of Brazil. Similar systems of mediation as alternative justice are increasingly used in Mexico as we have seen in previous articles in CPNN in July and November, 2016, and we carry an article this month from Chiapas, the southern region of Mexico.

I was impressed during my visits by the high level of violence against women, and the increasing struggle in those countries to stop the violence. In Brazil, the struggle is carried out in the framework of a law named after one of the victims, Maria da Penha, while in Mexico, it is in the framework of the General Law for Women’s Access to a Life Free from Violence. In Colombia, one of the initiatives is being carried out in the framework of traditional indigenous rituals. In a related note, we carry an article from Colombia this month about the creation of a Council of Indigenous Women as a integral part of the peace process in that country.

Latin America is also a leader for peace tourism. This will be considered in October at the Latin American Congress of Tourist Cities, entitled “Constructing Peace through Tourism.” In this regard we carry stories this month about tourism in Puebla, Mexico, and the development of tourism as a contribution to the peace process in post-conflict zones of Colombia.

The World Social Forums, which began in Brazil, can be considered as the most important global gatherings for a culture of peace. CPNN has previously carried stories about the World Social Forum Belem (2009) in Brazil, as well as the last Forums in Canada and Tunisia. Next year the forum returns to Brazil where preparations are being made in Salvador de Bahia.

Finally, I want to mention that progress is being made in Mexico and Brazil towards networks of city peace commissions. A number of commissions were established in Brazil during the International Decade for a Culture of Peace and we carry an update on their activities, including the most city peace recent commission in Santos, which is now giving consideration to include the culture of peace activities by the youth of that city such as those previously described in CPNN. As I write this, a network of city peace commissions is being established in Pernambuco, Brazil, and the Mexican Association of Mayors is considering a proposal for city peace commissions at their annual meeting.

I would like to thank my friends in Mexico, Brazil and Colombia for inviting me to visit and take part in their development of a culture of peace, and I am sure we will hear much more from them in the future.

      

FREE FLOW OF INFORMATION



Brazil: Open Letter convenes World Social Forum 2018 in Salvador

TOLERANCE AND SOLIDARITY



10th Annual Japan-Korea “Peace & Green Boat” Joint Statement

DEMOCRATIC PARTICIPATION



Brazil: Restorative Justice: AJURIS and its Judiciary School sign agreement with Terre des Hommes and MPRS

SUSTAINABLE DEVELOPMENT



Colombia: Tourism in post-conflict zones, another contribution to peace

WOMEN’S EQUALITY


Women’s Council for Peace in Colombia created by indigenous women

HUMAN RIGHTS


Cape Verde: Youth take human rights to the streets

DISARMAMENT AND SECURITY


Campaign for a UN Parliamentary Assembly now endorsed by over 1,500 current and former lawmakers from 120 countries

EDUCATION FOR PEACE


Iceland: Spirit of Humanity Forum promotes love, transformation and humanity

Two examples of Participatory Budgeting in Brazil

. . DEMOCRATIC PARTICIPATION . .

By the coordinator of the CPNN

I recently visited two cities in Brazil, Santos and Caruaru, where participatory budgeting is being practiced.

Participatory budgeting is an important instrument for promoting democratic participation, as it allows the citizen to debate and define the future of a city. In it, the population decides the priorities of investments in works and services to be realized each year, with the resources of the budget of the city hall. In addition, it encourages the exercise of citizenship, the commitment of the population to the public good and the co-responsibility between government and society on the management of the city.

Here are two examples.

Santos, Brazil: Participative Budget has already received 43 thousand votes

An article from the City of Santos

About 43 thousand people have already expressed their views on the priorities that the City Hall should adopt for 2018, through the Participatory Budget process. Next week, the total should reach 50 thousand participations (more than four times the goal, of 12 thousand, established in the PDR – Direct Participation in Results).

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(Click here for the original article in Portuguese)

Discussion question

Participatory budgeting, How does it work?

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An Ombudsman team was present today at the UME Auxiliadora da Instrucção, in Macuco, for elementary students to vote on the benefits they expect for Education. Teams were also present at the health units, street markets and supermarkets.

To vote, click here. Just enter, identify the neighborhood where you live and vote. The alternatives are provided within the fields of Citizenship and Social Action, Culture, Sports and Tourism, Environment, Public Services, Education, Health and Urban Mobility. You can choose one option in each of them.

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Caruaru, Brazil: Municipality to launch an application for popular participation

An article from Te Amo Caruaru

On Friday (25), the Secretariat for Planning, Budget and Management will hold a public hearing for the General Consolidation of “Mobiliza Caruaru”, in the auditorium of the Shopping Center Difusora, at 9:00 am, attended by the mayor of Caruaru, Raquel Lyra.

The main purpose is to show citizens the final result of the nine public sessions held in the Agreste capital, four in the rural area and five in the urban area. This process contributes to the structuring of municipal budget planning, which also includes the Budgetary Guidelines Law and the Annual Budget Law for 2018. The multi-year plan will be forwarded to the City Council by October 05, according to the legislation.

At that time, the application “Mobiliza Caruaru” will also be presented, initially available for Android phones. This mobile application will be another tool for the population to interact, as well as consolidate participatory and collaborative processes between the municipal government and civil society and its various organizations.

Mexico City reinforces the dissemination of participatory budgeting

.. DEMOCRATIC PARTICIPATION ..

An article from Milenio Diario, dated May 28.

Autonomous organizations and secretariats of the Government of the City of Mexico have joined the campaign of dissemination of the Capital Electoral Institute to promote the Citizen Consultation on Participatory Budgeting 2018.


Councilors of the Capital Electoral Institute will have the support of agencies and agencies of the Government of Mexico City in the dissemination of the Citizen Consultation on Participatory Budgeting 2018 (Cinthya Stettin)

During a meeting in the facilities of that electoral body, some of the dissemination actions that were carried out were detailed:

– Placing a banner on their respective websites with information about the Citizen Consultation.

– Installation of posters about the initiative in visible places of those institutions.

– Informational talks on the subject given to staff

– Placement of itinerant modules for the registration of projects within the facilities of these agencies and secretariats.

In order to encourage project registration, the dynamic of #TuPresupuestoChallenge will be activated, which means that all staff memberrs of a unit can registerr citizen projects. Also a video will launch a challenge to other units, so that they perform the same activity, in order to replicate it and generate more citizen proposals.

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Questions for this article:

Participatory budgeting, How does it work?

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Meanwhile, electoral councilor Pablo Lezama said that “for this citizen exercise, the goal is to have better registered projects and to insure that citizens receive all the information necessary to participate actively.”

He explained that IEDF staff has worked to establish better coordination and lines of action with local institutions to ensure that citizens receive adequate information about this exercise of democratic participation.

The meeting was attended by judges from the Capital Electoral Tribunal and representatives of the local Human Rights Commission as well as the Institute of Transparency, Access to Public Information, Protection of Personal Data and Accountability.

Likewise, the various local secretariats of Urban Development and Housing are added to this initiative; including Economic Development; Environment; Works and Services; Social Development; Health; Finance; Public Security; Civil Protection; Labor and Employment Promotion; and Science and Technology and Innovation.

Others In addition include the Comptroller of Mexico City, the Urban Management Agency, the Institute for the Integration of People with Disabilities, the System for Integral Family Development, the Attorney General’s Office and the Legal and Legal Services Council

Lezama added that last year they received around 20 thousand proposals in 30 days. For this year the deadline has been extended to almost 100 days for this activity, which expires on July 14.

He informed that the projects could be registered in person in any of the 40 district addresses of the IEDF and online in the page of that body election.

(Click here for the original Spanish article.)

Mexico: Authorities agree on actions to prevent violence against women

. . WOMEN’S EQUALITY . .

An article from La Razón (translated by CPNN)

The Undersecretary for Human Rights of the Ministry of the Interior, Roberto Campa Cifrián, met with members of the National Network of Women for a Life Free of Violence in order to follow up on the commitments made by the Government of the Republic to prevent and eradicate violence against women.

The Undersecretary, along with the president of INMujeres, Lorena Cruz, and the National Commissioner for the Prevention and Eradication of Violence against Women (CONAVIM), Alejandra Negrete Morayta, discussed, among other things, inconsistencies between the existing regulations and the General Law of Women’s Access to a Life Free of Violence.

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(click here for the original Spanish version of this article.)

Question related to this article:

Protecting women and girls against violence, Is progress being made?

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In this regard, the members of the National Network proposed to set up a multidisciplinary task force for the Mechanism of Alert of Gender Violence against Women (AVGM), composed of experts from the ALV, CONAVIM, INMujeres, the National Security Commission, Commissioner of the UN, CONAGO, CONAPRED, CEAV and PGR, in order to ensure the right of women to a life free of violence and to follow up on the governmental actions directed to the entities and municipalities concerned by the AVGM.

They also proposed the installation of a mechanism to monitor the alerts by the civil society in order to assess the implementation of the process; the creation of a Specialized Human Rights Prosecutor’s Office, with broad powers to punish severely any authorities responsible for the impunity of feminicidal violence in Mexico.

They also proposed considering the incorporation of some human rights defenders from the alert process into the Protection Mechanism for Human Rights Defenders and Journalists to safeguard their integrity and security.

Undersecretary Campa Cifrián, the head of INMujeres, Cruz Sánchez, and CONAVIM commissioner Negrete Morayta endorsed the government’s provision and offered to follow up on the proposals submitted, reflecting the commitment of the Government of the Republic to women and their right to a life free of violence.

Women’s Council for Peace in Colombia created by indigenous women

. . WOMEN’S EQUALITY . .

An article from FILAC – The Fund for the Development of the Indigenous Peoples of Latin America and the Caribbean

Seeking greater political participation and with the intention of working for peace, especially in their community, but also in the country, the indigenous women of Colombia have created a Council of Women for Peace.


(Click on photo to enlarge)

In Colombia, women belonging to the indigenous peoples of the region consider that they have had to face “armed conflict, psychological violence” and even “conflicts in their home”, according to Margarita Rodríguez, an indigenous representative.
 
The council in question was presented along with appropriate rituals and the name Conamic, National Council of Women of Colombia. The group includes representatives of the 10 Colombian indigenous peoples and will immerse itself in the world of politics with the intention of generating peace.

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Question for this article

Do women have a special role to play in the peace movement?

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In Colombia there are more than two million indigenous people belonging to 102 villages, according to the National Indigenous Organization of Colombia, known by its acronym ONIC.
 
Margarita belongs to the Sikuani people. During the meeting in which they made the council official, she revealed that they have been meeting since 2013 and emphasized that it is not a last minute decision, but something that they have been working for and thinking about for some time.
 
Nasa, Pasto, Tanacona, Sikuani, Misak, Emberá, Wayú, Arhuaco, Pijao and Yeral are the names of the ten peoples that make up this council of Colombian indigenous women.
 
For them, the participation and empowerment of women is important, considering the violent situations in which they have been involved, and especially if it is about achieving peace, said Ivonne González, director of human rights at the Ministry of Interior. She added that “having a group of indigenous women today is fundamental because the activism of women was what led to a gender subcommittee in the Havana agreements.”
 
For her part, a council representative present at the Conamic initiation ritual said that “respect for the life, integrity and security of all women is a fundamental duty of the country. We do not want women killed in our territories or outside them.”

(Click here for the Spanish original of this article.)

Latin America Is it possible to develop peace through tourism?

. . SUSTAINABLE DEVELOPMENT . .

An article from Aleteia

Latin American cities will meet to discuss strategies for the generation of peace. The meeting of the Latin American Congress of Tourist Cities will be held with the theme “Building peace from tourism” in the Colombian city of Cartagena de Indias in October.

Between the 25th and 27th of that month, representatives of several countries of the region, united in the Latin American Federation of Tourist Cities – presided over by Paraguay until the year 2020 – will have as an objective to generate a space of integration between the tourist cities of Latin America .

The goal will be “the collective construction of strategies for the generation of peace through tourism based on the socialization of their experiences and good practices”, according to the website of the congress . It will be an instance of reflection from the cultures of the Latin American peoples to establish what they can do to rediscover themselves based on identity and tradition.

This federation, which was born in 2011 in the Peruvian city of Arequipa, includes the countries of Chile, Peru, Brazil, Paraguay, Ecuador, Colombia, Argentina and Uruguay.

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(Click here for the Spanish version)

Question related to this article:

How can tourism promote a culture of peace?

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The country where these aims will be discussed in the near future is nothing more or less than Colombia, a place in the region where the word peace has been resonating for a long time due to various events such as those linked to the peace pact with the guerrillas and the award to its president Juan Manuel Santos of the Nobel Peace Prize.

In addition, this place, shortly before, will be one of the cities that will host Pope Francisco during his visit to the country in September this year.

In this regard, the Vatican recently spoke on the subject of sustainable tourism giving its clear support for the first time in the framework of the Church’s message for the 2017 World Tourism Day. The Church promotes initiatives that put tourism at the service of the integral development of the person. This is in line with its contribution to peace.

Nor is the religious aspect exempt from the projects of this federation. For example, in the early days of August, the Latin American Symposium on Local Religious History was held in Valparaíso, Chile, where an initiative called “Ruta de la Fe” was discussed, an idea that seeks to integrate religious tourism destinations in Latin America.

The Congress scheduled for October comes at a time when in several cities of the world there is talk of violence and hatred against tourists. This happens in several countries like Mexico, Germany and Spain.

For example, in Barcelona masked youth punctured the wheels of a tourist bus, and in the district of Kreuzberg (Berlin) some bars hang a sign in the door: “No service to tourists” according to a recent report by Macelo López Cambronero to Aleteia.

At this time the reflection on the construction of peace from tourism appears especially timely and healthy.