Category Archives: TOLERANCE & SOLIDARITY

Book review: A Moonless, Starless Sky by Alexis Okeowo

TOLERANCE AND SOLIDARITY .

A review by The Literary Llama

In A Moonless, Starless Sky Okeowo weaves together four narratives that form a powerful tapestry of modern Africa: a young couple, kidnap victims of Joseph Kony’s LRA; a Mauritanian waging a lonely campaign against modern-day slavery; a women’s basketball team flourishing amid war-torn Somalia; and a vigilante who takes up arms against the extremist group Boko Haram. This debut book by one of America’s most acclaimed young journalists illuminates the inner lives of ordinary people doing the extraordinary–lives that are too often hidden, underreported, or ignored by the rest of the world.

I love non-fiction but there aren’t a lot of non-fiction books that interest me. I’m particular about my choices, mainly the author, because a great subject could be rendered completely boring in the wrong hands. Still, when Hachette offered me a chance to read A MOONLESS, STARLESS SKY, I immediately said yes. The synopsis may be small but the promise of this book was great and I knew I had to give it a chance…and I’m so happy I did.

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Question for this article

Islamic extremism, how should it be opposed?

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A MOONLESS, STARLESS SKY is amazing. Alexis Okeowo did an excellent job with the 4 stories she told of “ordinary women and men fighting extremism in Africa”. The book was split into two sections, the first having the begining of each of the 4 stories and the second having the conclusion (what they are up until the current time) of each of the true tales. Her writing style spoke to me. It flowed and moved and informed without getting too bogged down in historical and/or geographical facts (something that has happened in other non-fiction that I have read). She told us just enough to give us an acurate picture without going overboard into a long-winded text-book like examination. The stories were about the people and Okeowo kept that in focus.
 
There is an amazing diversity between all the different stories. Each one highlighting different races, beliefs, genders, nationalities and how those are treated and perceived and evolving in the different regions. But even with all of those differences there is a cohesiveness. The fight against extremism in all it’s different forms, brings these stories and people together in a way. And it’s eye opening.
 
These are the stories of real people. They are great people and they are flawed people, struggling and yet strong, each victory great and small is worth so much. And the way these victories are accomplished can be hard to understand, simply because we will never live through such situations, but Okeowo tells them with a mixture of fact and empathy that makes all the difference. You see heroes and heroines, the beginnings and middles of violence and resistance, the fight back that may seem like another form of extremism, but through it all are the people who are doing what they feel is right. They are incredible stories.
 
Overall I gave A MOONLESS, STARLESS SKY 4.5 stars, although it was easy to round up in this case. I highly recommend it and hope you connect with the writing the same way I did.

Gaza Children Cinema – Update March 2018

TOLERANCE AND SOLIDARITY .

An update from the Gaza children cinema

In a local library in Rafah, South of the Gaza Strip, children are busy working on a white cardboard. They are creating their cinema’s box office. Others are allocating number stickers to the seats. Another group of children are in charge of distributing popcorn in preparation of a film screening. Children then line up to get their tickets before entering the screening venue; they stay quite as their eyes gaze at the screen; but once the movie ends, they are eager to talk about what they just saw and reflect on their first cinema experience. Some talk, some sing, some dance and some draw.


A frame from the video about the Gaza children’s cinema

This is only a brief scenario of one of the 160 screenings we have managed to implement across the Gaza Strip in 2017 thanks to your generous donations. Below is an update of some of the major outcomes of the cinema’s Project activities last year.

Gaza Children Cinema:

The idea was to create a peaceful, creative space where kids could be just kids—a space where a child can live a joyful moments while surviving the bitter reality of siege loss, hardship and war. The result was the Gaza Children’s Cinema, a project was born out of a desire to create a safe haven for children, and it is evidence of the magic of cinema—of how film can relieve suffering and provide light to literally one of the darkest places in the World.

The Cinema in 2017:

In 2016 and early 2017, we managed to raise 7800 AU$ through our online fundraiser page and through other fundraising events in support of the Gaza Children Cinema project.

In April 2017, we partnered with the Tamer Institute for Community Education, Gaza, in order to facilitate the implementation of the cinema screenings and to allow the initiative to be led by the local community, especially young volunteers. This partnership was important for building on the existing community resources in reaching more children. We did not want to re-invent the wheel, no one does want!

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Question for this article

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

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Besides targeting marginalised areas for the screenings, we have successfully managed to engage libraries and to promote regular screening within library settings across the Gaza Strip.

In preparation of the screenings, the Tamer Institute held two training workshops for the librarians and the young volunteers from Tamer Institute. The workshops focused on brainstorming the best ways to make the screening a successful enjoyable experience for the kids, the choice of the films and training the librarians to use arts as a tool of expression for the children to reflect on their inner thoughts and emotions.

About 160 cinema screenings were held with the children throughout 2017. We have managed to reach out to hundreds of children each month through organizing several screenings at several locations. The screenings were held across the Gaza Strip in Gaza, Rafah, Khan Younis, Maghazi Refugee camp, Jabalia refugee camp, amongst many other locations.

Gaza Children Cinema activities have been carried out across the Gaza Strip including border areas, marginalised children communities and refugee camps.
We have seen children join the cinema sessions with their parents in inclusive and entertaining settings. With the support of Gaza Children Cinema volunteer team, these children had the opportunity to engage into stimulating and interactive discussion prior and after the film screenings.

In September, and as part of our attempts to reach the most marginalized children in the most remote areas, we launched a call for proposals for initiatives around cinema and children. To our surprise, we received about twenty proposals from grassroots community groups. This has assured us that the impact of the Gaza Children Cinema is invaluable and is growing.

This project has been fully funded by charitable fundraiser events that we have voluntarily carried out here in Perth, Australia. Either through food stall markets, various movie screenings or an online fundraiser page, we have managed to raise enough funds to keep this initiative going and growing. And today we are hoping to raise funds to sustain this project for another year.

This is a message of gratitude and appreciation for making this initiative real. Without your generous donations, we wouldn’t be able to reach many of children across the Gaza Strip, and offer them some moments of peace, dialogue, and entertainment. We are determined to continue in this track, this time with more commitment and enthusiasm. We always appreciate your input and feedback. If you wish to know more, please contact us on info@gazachildrencinema.org.

Yours Sincerely,
Ayman Qwaider and Mohammed Al-Rozzi
For Gaza Children Cinema Team

(Thank you to Ayman Qwaider, the CPNN reporter for this article)

Belize and Guatemala host Garifuna Cultural Event

TOLERANCE & SOLIDARITY .

An article from the Belize Guardian

A two-day event, from April 8th to 9th, was held in Guatemala City. There, Belize and Guatemala, together, held “The Belizean and Guatemalan Garifuna Culture as an Expression of Social Cohesion, Intercultural Dialogue and Promotion of Peace.” The aim of the event was to promote intercultural dialogue and a culture of peace.

The event consisted of both cultural and academic presentations which were meant to showcase the historical coexistence of the communities living on the borders of Livingston and Puerto Barrios, Izabal, Guatemala, and the Toledo and Stann Creek Districts of Belize. The program had the full support of UNESCO, the OAS, the Konrad Adenauer Stiftung Foundation, the Garifuna Council of Belize, and CODIRSA – the Presidential Commission against Discrimination and Racism of Guatemala.

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Question related to this article:

Solidarity across national borders, What are some good examples?>

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During the cultural presentations, the Garifuna groups Lirahunu Satuye of Dangriga Town and Luwaruguma Guifu of Livingston, Guatemala, performed in venues located in some of Guatemala City’s busiest outdoor centers, attracting large audiences.  In addition to individual country performances, both groups collaborated in joint performances showcasing a celebration of unity through culture.

The program also included an academic conference which consisted of presentations by experts of both countries.  Presenters from Belize included the President of the Belize National Garifuna Council, Sandra Miranda, Roy Cayetano, and Sebastian Cayetano.  Experts from Guatemala included Alfonso Arrivillaga, Dr. Gutberto Leiva, and Olivia Núñez.  The presentations reflected on the history, culture, and traditions of the Garinagu people.

Guatemala and Belize share great cultural, ecological, and patrimonial richness. Both nations are making the necessary efforts to resolve their historical territorial differences within the framework of the United Nations and International Law, seeking a lasting and peaceful solution to their dispute.

The event was organized through the joint efforts of the Embassy of Belize in Guatemala, Ministry of Foreign Affairs of Guatemala, UNESCO office in Kingston accredited to Belize, and the UNESCO office in Guatemala.

Palestine’s Great March of Return: A New Defiance Campaign

TOLERANCE AND SOLIDARITY .

An article by By Iqbal Jassat for the Palestine Chronicle (the author is an Executive Member of the South Africa-based Media Review Network)

In a remarkably fresh approach in resistance to Israel’s seven decades of colonialism, Palestinians have geared up to mobilize en masse in what has been dubbed as Great March of Return.

Starting Friday 30th March 2018, thousands upon thousands head towards homes and lands from which they were forcibly expelled. Victims of evictions and ethnic cleansing whose losses have never been admitted by Israel despite being acknowledged by the United Nations, have every right under International Law to reclaim the theft of their land.


Palestinians taking part in the Great March of Return. (Photo: ActiveStills.org)

Though month of March each year since 1976 has been commemorated as Land Day, this year sees it expanded in a very creative way.

The popular sentiment shared amongst Palestinians in the diaspora as indeed within the suffocating occupied territories is “Returning to our stolen lands and homes is legal under International Law and UN resolutions”.

The Great March of Return is thus an affirmation of this inalienable right guaranteed by a substantial number of international conventions.

Reports from the colonial regime reveal an aggressive and hostile military reaction is underway. Leaks from Netanyahu’s war-room point to threats to kill any and all  Palestinians who dare to approach the apartheid barriers or “fences” which bar the indigenous population from their homes and lands.

To the dismay of Israel, the Great March of Return is not planned to be a short lived one-day event. And to add to Israel’s PR nightmare, media coverage will in all likelihood revisit core issues at the heart of this March via extensive analysis and historic footage.

Expressing its displeasure at mainstream media and throwing tantrums alongside wailing and howling  – as Israel is accustomed to doing, will not assist the regime’s Hasbara (propaganda) campaigns. In fact it will be entirely counterproductive as the old Nats in apartheid’s heydays in South Africa learnt.

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Question for this article

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

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Concealing the ugly reality of Zionism’s imposition of a foreign entity (Israel) and the consequences of the Nakba (catastrophe) which to date are eminently visible throughout the Occupied Palestinian Territories OPT, Palestine ’48 and refugee camps dotted across Lebanon, Syria, Jordan and elsewhere is not only not possible, but morally repugnant.

Equally it would be outrageous and utterly disgraceful for any media platform to ignore or downplay the enormous burden faced by Palestinians to free themselves from oppression and reclaim justice. The Great March of Return is thus a challenge to media to dislodge themselves from false Israeli narratives fed to them by highly resourced Hasbara campaigns.

It requires a return to an understanding of the enormity of losses suffered by the Palestinians at the hands of a racist colonial entity supported and facilitated by the British government a century ago. It means revisiting notorious historical details which certainly will be unflattering for those European powers who played central roles In the dispossession of Palestine.

The Great March of Return is a challenge to those in the media who’ve been cowed by intimidating threats of economic sabotage and fear being unfairly smeared as “antisemitic”, to get off their fences and jump into the fray. Robust introspection and fearless courageous reports on the reasons why Palestinians have embarked on this momentous peaceful defiance campaign should be par for the course for journalists who value integrity.

In keeping with its irrational conduct, Israel has imposed a “closure” on the Palestinian areas for the so called “Passover holidays”. In addition the settler colonial regime has enforced a “no go” zone on land adjacent to Gaza’s border.  Chief of staff of the military’s occupation forces has admitted that “more than 100 sharpshooters” primarily from elite special forces, have been deployed with permission to “open fire”.

B’Tselem, known for fearlessly challenging Israel’s violations of human rights, is justifiably concerned about threats by the regime to unleash lethal force on the demonstrators.

“Completely ignoring the humanitarian disaster in Gaza and Israel’s responsibility for it, they are couching the planned protest in terms of a security risk, framing the demonstrators as terrorists and referring to Gaza as a ‘combat zone.”

As the March unfolds, reports come through about injuries and deaths caused by the Occupation forces’ deadly weapons. As B’Tselem and other humanitarian organisations have warned, Israel’s war mongering displays blatant disregard for the sanctity of Palestinian life. Nor for any of its obligations under International Law.

The Great March of Return has the support of all the Palestinian factions – Hamas, Fatah, the PFLP and Islamic Jihad. Expected to continue until 15 May to coincide with the 70th anniversary of the Nakba, it’s demands will hopefully resonate across all corners of the world: Right of Return to their pre-1948 homes!

Eyeless in Gaza

TOLERANCE AND SOLIDARITY .

An article by Uri Avnery in Transcend.org

14 Apr 2018 – Write down: I, Uri Avnery, soldier number 44410 of the Israel army, hereby dissociate myself from the army sharpshooters who murder unarmed demonstrators along the Gaza Strip, and from their commanders, who give them the orders, up to the commander in chief.


A frame from the video of the sniper shooting a demonstrator

We don’t belong to the same army, or to the same state. We hardly belong to the same human race.

IS MY government committing “war crimes” along the border of the Gaza Strip?

I don’t know. I am not a jurist.

It seems that officials of the International Criminal Court believe that the acts of our soldiers do constitute war crimes. They demand an international investigation.

To prevent that, our army command proposes an Israeli military investigation. That is manifestly ridiculous – an army investigating itself about acts committed on direct orders of the Chief of Staff.

As was published in advance, sharpshooters were posted along the border fence and ordered to kill “ringleaders” of the unarmed protesters on the other side of the fence. The Gaza leadership had announced that these unarmed protests were to take place every week, after Friday prayers, until Naqba Day.

During the first two Fridays, 29 unarmed people were shot dead and more than a thousand wounded by sharpshooters.

For me this is not a judicial question. It is a crime, not only against the unarmed protesters. It is also a crime against the State of Israel, against the people of Israel and against the Israeli army.

Since I was a member of that army on the day of its foundation, I think that it is also a crime against my comrades and me.

THIS WEEK a short video, recorded by a soldier at the time of such an action, was widely seen in Israel [See link to video above].

It shows the action from the angle of a soldier who was obviously standing next to a sharpshooter. The sharpshooter sees the demonstrators from a distance of hundreds of yards. The hairs of his sights move at random, than settle on an individual. He shoots. The person drops on the spot.

A joyous cry “Yesh” is heard all around from unseen soldiers who have been watching. “Yesh” means “got him”, a jubilant yell, such as would accompany a hunter’s success in killing a rabbit.

Many hundreds of thousands of Israelis have seen this film by now, since it was shown for the first time on TV. Except for a few articles and letters to the editor (in Haaretz), there has been no protest.

This did not happen overseas, in some remote colony. It happened right next to us, 45 minute’s drive from my home.

The killer was not a hardened mercenary. He – and the joyous soldiers around him – were just ordinary youngsters, drafted at the age of 18 like most Jewish Israelis.

All of them were just “following orders”. (Remember?) We have not heard of one single case of a soldier refusing orders.

UNTIL TWO weeks ago, I had the highest respect for our highest officer, the Chief of Staff, Gadi Eizenkot. Surrounded by officers who are mere military technicians, he seemed an officer who, in spite of his unmilitary appearance, was well capable of upholding the dignity of the army against the punk who serves as Minister of Defense.

No more. Eizenkot has given the murderous orders. Why, for heavens sake?

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Question for this article

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

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Like the British in India and the white racists in the US, the Israeli government does not know how to deal with unarmed protest. It has never encountered it. It does not exist in Arab tradition.

By chance this week I saw the classic movie about Mahatma Gandhi. The British tried everything – they beat him and myriads of others into pulp, they shot thousands of others. When Gandhi and his followers suffered this torment and did not hit back, the British eventually admitted defeat and went away.

So did the white racist opponents of Martin Luther King in Alabama. A Palestinian follower of his came to this country at the beginning of the occupation and tried to convince his countrymen to try this method. The Israel army opened fire, and the Palestinians reverted to the armed struggle.

Not this time. The (violent) Islamic Hamas in the Gaza Strip calls on the population to try unarmed protest, tens of thousands follow. This can lead to unforeseen results. One of them is the sharpshooters’ order to kill more or less at random.

WHEN I stated publicly that I am ashamed, a reader accused me of hypocrisy. He cited from my two books about our (1948) War of Independence, in which I had described atrocities to which I was a witness.

Sure, there were atrocities (as in every war). The perpetrators were soldiers of all ethnic and social groups. But they were denounced by some of their comrades (also of all ethnic and social groups). Most soldiers were in the middle, following the most persuasive.

Now the picture is different. Not only is the shooting of the unarmed protesters, far from the fence, done by order, but there seem to be no other voices. The military and political leadership is united. Even in civilian society, voices against the mass murder are very few.

HOW DO the Israeli media react? Well, they don’t. This momentous event in Israel’s history is almost ignored.

Fortunately for the perpetrators, there are plenty of events to take our minds off them and their actions. President Bashar al-Assad has apparently used chemical weapons against his rebels. The Israeli media are having a feast. How awful! How barbarous! How Arab!

Then there is the problem of the 36,000 “illegal” (meaning non-Jewish) African workers who have entered Israel. The government wants to throw them out. Decent Israelis very properly want to prevent this. That is a full-time job. No time for the Gaza Strip.

And there is, of course, Holocaust Memorial Day, which happens conveniently this week. One can write endlessly about this awful chapter in our history. What is Gaza compared to this horrible event?

WHAT ABOUT our media?

The sorrowful fact is that the Israeli media have reverted to what they were in the early days of the state: an instrument of the government. It took my news magazine dozens of years to break that habit. For many years we had a decent press, with some wonderful journalists and broadcasters.

No more. A few are left, but the great majority of the press is now coordinated with the regime (“gleichgeschaltet” in German). Two minutes on Gaza. 20 minutes on what’s happening in Syria. 10 minutes for the latest (imaginary) outbreak of anti-Semitism in the British Labor Party.

Most of the journalists and broadcasters, honest and well-meaning people all, are not even conscious of what they are doing (or not doing). They are innocent of any other thoughts.

WHERE IS the “Left”? Where is the so-called “Center”?

They have not disappeared, as some lament. Far from it. A shift of some percent or a move of one of the small parties would suffice to topple Binyamin Netanyahu.

But they all seem to be paralyzed. Nobody dares to speak out against the killing, apart from some faint whispers. Even the many admirable groups of youngsters who fight against the occupation, each on some special sector, are silent about the Gaza killings.

No mass demonstrations. No huge protests. Nothing.

So we, too, are to blame. And perhaps more than others.

Please write down: I am guilty!

Photos: #FreeAhedTamimi and #FreePalestine in Brussels, Berlin, Athens, Amsterdam, London, Jaipur, Manchester, Naples, Milan, Dortmund

TOLERANCE AND SOLIDARITY .

A photo essay from Samidoun, Palestinian Prisoner Solidarity Network

Dozens of organizations around the world joined a global call for actions to free Ahed Tamimi, fellow Palestinian child prisoners like Abdul-Khalik Burnat, her family members Nariman and Nour Tamimi, and all Palestinian prisoners on 22 December.


Brussels, Belgium – 22 December 2017 (Photo: Myriam De Ly)

This call coincided with the ongoing large demonstrations around the world in defense of Palestine and Jerusalem following U.S. President Donald Trump’s declaration that the U.S. is recognizing Jerusalem as the capital of Israel, and the upsurge inside Palestine against Zionism and U.S. imperialism. It was also marked by the 128-9-35 vote at the United Nations against the Trump declaration and Israeli colonialism in Jerusalem.

Protests around the world demanded freedom for the prisoners, joining the day of action, and stood with Jerusalem and Palestine. In addition to the photos below, protests also took place in Hamburg, Koblenz, Stuttgart, Gottingen, Kalmar, Brescia, Viareggio and Lodi.

Please email us at samidoun@samidoun.net or message us on Facebook to let us know about your protests to free Ahed Tamimi and Palestinian prisoners and to stand with Jerusalem and with Palestine!


New York City, US – 22 December 2017 (Photo: Bud Korotzer/Desertpeace)


Berlin, Germany – 22 December 2017 (Photo: Afif El-Ali)


London, UK – 23 December 2017 (Photo: Yaya Aurora- Facebook)

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Question for this article

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

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Manchester, UK – 23 December 2017 (Photo: Mebz Malji)


Naples, Italy – 22 December 2017


Milan, Italy – 23 December 2017 (Photo: Francesco Emilio Giordano)


Dortmund, Germany – 23 December 2017 (Photo: Mahmoud Salem)


Jaipur, India – 22 December 2017 (Photo: Adv Kuldeep Vyas)


Amsterdam, Netherlands – 24 December 2017

Youth Dialogue at CSW62 presents policy recommendations for inclusion of young women and girls living in rural areas

TOLERANCE AND SOLIDARITY .

An article from UN Women

“Women and girls who live in rural areas are not at the danger of being left behind, they ARE being left behind,” said Lopa Banerjee, Director of the Civil Society Division at UN Women, opening the Youth Dialogue hosted on 17 March, at the 62nd Commission on the Status of Women. The Dialogue, focusing on the theme, “Leave No One Behind”, witnessed spirited discussions revolving around the challenges and opportunities in achieving gender equality and the empowerment of young women and girls living in rural communities, and was led by UN Women in collaboration with the UN Youth Envoy and nine civil society organizations.


Young activists gathered at the CSW62 Youth Dialogue on 17 March, 2018. Photo: UN Women/Ryan Brown

“As young people, what all of us need to understand is that using our voice doesn’t cost anything,” said Jaha Dukureh, anti-FGM activist from The Gambia, and now UN Women’s Regional Goodwill Ambassador for Africa, emphasizing on the importance of solidarity among the youth.

The event called attention to the structural barriers faced by young women and girls in rural communities and highlighted practical solutions in the form of recommendations for policy makers.

“We are the largest generation the world has ever seen. We are 1.8 billion strong,” said Jayathma Wickramanayake, the Secretary-General’s Envoy on Youth, moderating the inter-generational dialogue with six young activists working on various issues such as access to ICT, indigenous people’s rights, and rights of people living with disabilities.

One of the panellists, Edward Ndopu from the World Economic Forum, originally from South Africa, said, “the barrier [for young people] is not in participation, the barrier is to leadership. I come from a continent with the world’s largest youth demographic. But in the African continent, when we look at the people who represent us in office, the average age of Members of Parliament is between 65 and 70.”

Shelley Cabrera from the Continental Liaison for Indigenous Women of the Americas Network, another panellist, said, “As youth, we need to take a stance and pass on the torch to those who will follow.”

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Question for this article

Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

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In a conversation with the youth, Phumzile Mlambo-Ngcuka, the Executive Director of UN Women, observed, “the first thing that worries me about the situation of young people and women is the normalization of exclusion. One challenge and responsibility of the UN is to address this normalization.” She urged young people to come together and form alliances for accelerating progress.

Throughout the day, youth participants, academics, experts and activists from rural and urban communities discussed a range of issues that impact rural youth, including health, violence, education, land rights and the environment, economic justice, and access to information and technology. A set of policy recommendations were presented in conclusion by the youth, which included: ensure access to free quality education – inclusive of digital literacy, human rights education and comprehensive sex education, ; ensure services are well-funded, survivor-centred, free, and accessible to young women, girls living and working in rural areas; increased opportunities that enable young women and girls and trans youth living and working in rural communities to meaningfully participate the labor market by investing in financial literacy programmes, providing training opportunities that lead to decent and meaningful work as well ability to unionize and to form cooperatives; adopt and enforce legislation that gives girls and young women equal inheritance rights, as well as rights to property and resources. 

Responding to the recommendations, Ms. Mlambo-Ngcuka said, “the recommendations will be taken to the Chair of CSW and to negotiating delegates to inform the development of the Agreed Conclusions of the CSW62.” She also encouraged the participants to take these recommendations to their own communities and disseminate widely. She assured that UN Women will support its country offices in the dissemination and advocacy.

The Vice Minister of Family Affairs, Senior Citizens, Women and Youth from Germany, Ms. Elke Ferner, reiterated the vital role of the youth as agents of change and promised to work more closely with the Missions to include the voices of young rural women and girls in their delegations to CSW. Canada’s Senator from Manitoba, Ms. Marilou McPhedran, committed to take all the recommendations to the Prime Minister and to the Youth Advisory Council in Canada.

Rural women and girls routinely face exclusion in all spaces, and recognizing this, Jayathma Wickramanayake insisted on data collection as one of the main components for the achievement of Agenda 2030 for rural women and girls and said that systems must be put in place for shadow reporting on SDGs and youth in rural areas.

Wrapping up the event, UN Women’s Lopa Banerjee said, “This dialogue was conceived as a space where young women and girls from rural communities can discuss how they can thrive as leaders, not simply live, not survive: but thrive. Our work at UN Women will be to make sure that these community-led solutions, whether on education, on violence, on stigma-free comprehensive sexual education, or land rights, will be taken into account in the CSW62 agreed conclusions.”

This year’s Youth Dialogue followed an inter-generational civil society dialogue  organized by UN Women and partners, which also diverse constituencies from around the globe to discuss what it would take to leave no woman or girl in any rural area behind in the achievement of the Sustainable Development Goals.

Ahed Tamimi and the Pathology of the Israeli Mind

TOLERANCE AND SOLIDARITY .

An article by Dana Visalli for Global Research

The trial of Ahed Tamimi—the sixteen year old Palestinian girl who slapped a fully-armed Israeli soldier who was standing in her front yard looking for Palestinian demonstrators to shoot—is supposed to reconvene in a few days. (Editor’s note: Her request that the trial should be public has been denied.) Israeli military courts have a 100% conviction rate, even of children. Ahed is one of several Palestinian youth who have become symbolic throughout the world for the 70-year old Palestinian struggle to regain and retain their own land and their basic rights as human beings. She has already been in prison for three months for attempting to protect her home and family from Israeli soldier-intruders. Her mother Nariman, who went to visit Ahed the day after she was taken to prison, was arrested upon her arrival and has also spent the last three months in jail. (See earlier CPNN article).

I traveled to Ahed’s village of Nabi Saleh a week ago, to learn more about problems confronting the village as Israelis appropriate their fields and water supplies for an ever-growing illegal (according to the United Nations) Israeli settlement nearby, and in hopes of meeting Ahed’s father Bassem and her cousin Janna Jihad Ayyad. Upon arrival no one was home so I took a seat on the front porch. Soon various people were coming and going, and one of them told me Bassem was away, but that Janna was around. We phoned her and she showed up a few minutes later.

Janna is a precocious eleven year-old who speaks English fluently and has been filming and reporting on the abuses of her people by the Israelis since she was seven. The deaths of two men in her village—her cousin, Mustafa Tamimi, and another uncle, Rushdie Tamimi—served as a trigger for her to begin documenting what was happening in Nabi Saleh. Mustafa was killed by an Israeli gas canister and Rushdie was fatally shot in his groin.

She has risked her own safety many times to document Israeli behavior in Palestine, which over the last 70 years includes driving a million Palestinians off of their land and from their homes, and appropriating for themselves the vast majority of what prior to 1947-48 had been the Palestinian homeland. To some degree she has an advantage over adult reporters, because as she puts it, “The soldiers catch the big journalists and take their cameras….The camera is stronger than the gun. I can send my message to many people, and they can send it to others.”

At this point she has a Facebook page with 280,000 followers and her own Youtube channel, well worth visiting. Children in Palestine are forced to grow up early and fast. Janna’s uncle Bilal explained, “We must teach our children not to accept humiliation and not be cowards. We are under occupation. We cannot teach our children silence; they must fight for their freedom.”

On the day I visited our conversation took a different direction. After briefly talking about life under occupation and how much she missed her best friend Ahed, I showed her a book I had brought with me, Wildflowers of the Mediterranean. She was quickly transformed from a serious journalist reporting on the disaster that has befallen her people into an animated, enthusiastic student of the natural world. She dashed around Ahed’s yard, bringing in the many spring blooms, searching in the book for the ones she did not recognize, and pointing out the ones she already knew.

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Question for this article

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

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At one point she stood in the very spot in the entryway to the Tamimi household (see image on the right) where Ahed had confronted the Israeli soldiers three months before. Where Ahed had found young Israeli men armed with machine guns bent of perpetuating violence against Palestinians on Palestinian land, Janna was for that moment immersed in the beauty of the good earth. The contrast could not have been more stark. Foreigners arriving with guns and bombs are resisted. Arriving with peaceful intentions one is met with a cup of tea.

I spent two hours with Janna, wandering the hills above the village, identifying flowers and enjoying the impressive limestone geology. The ground everywhere is littered with tear gas canisters, spent concussion grenades and smoke bombs. The Israelis have been harassing the people of Nabi Saleh for 70 years, plenty of time for the spent ammunition to form windrows among the fields of flowers.

The cruelty exhibited by the Israelis in their hungering to imprison the young Ahed Tamimi, whose only wish was to protect her people and her home from intruders and whose only weapon was a mere slap—the inherent cruelty of those hungering to put her in a prison cell for years, or even forever, with some government officials calling for rape and further darker abuse—this display of pathological cruelty by an entire society has people throughout the world wondering what curse has befallen the people of Israel.

One possible answer is that they are obsessed with the hallucination that they are somehow a ‘chosen people,’ that they are somehow better than the rest of humanity, even that they are the preferred favorites of some mythological god. As prime minister Menachem Begin exulted after the Zionist slaughter of Palestinians at the village of Deir Yassin prior to the 1948 war, “God, God, Thou has chosen us for conquest.” According to the Israel Democracy Institute, approximately two thirds of Israeli Jews believe that Jews are the “chosen people”.

This sense of superiority over others is in fact a common human trait, mixed though it always is with a countervailing feeling of inferiority and fear. Albert Einstein in the wisdom of his old age addressed this pathology when he observed, “A human being experiences himself, his thoughts and feelings as something separate from the rest, a kind of optical delusion of his consciousness. The delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.”

The obvious deeper truth made clear in our time through scientific inquiry is that all humans have the same long, deep and difficult history. All humans evolved together in Africa for 200,000 years before any left that continent. All human beings share 99.9% the exact same genetic code and 99.9% the same long, traumatic evolutionary journey.

The human family faces pressing ecological challenges at this particular locus along the course of our Big History, shared by all people, such as, for example, overshoot of the human population and diminution of the richness, beauty and diversity life on earth. None of our challenges are mitigated or even addressed by the mythologies spun by the human mind over the course of our our short-term, 3000-year Little History. Those working for a viable future for all of people and for the biosphere as a whole look forward to the Zionists and the Jews and all Israelis maturing out of their mythological hallucination of separateness and rejoining the family of humanity and the community of life on the journey towards a viable future.

The author, Dana Visalli, is an ecologist living in Washington State. He is currently volunteering in Palestine for a month. He can be reached at jdanavisalli@gmail.com, www.methownaturalist.com

Nobel Women Peace Laureates Call for an End to Rohingya Genocide

. WOMEN’S EQUALITY .

A press release from the Nobel Women’s Initiative

As three Nobel peace laureates—Tawakkol Karman of Yemen, Shirin Ebadi of Iran, and Mairead Maguire of Northern Ireland – conclude their visit to Bangladesh on the six-month anniversary of the current Rohingya crisis, the three women are calling for an immediate end to the “genocide” of the Rohingya people.


Mairead Maguire meets with Rohingya survivors of gender based violence in Kutupalong Rohingya refugee camp February 25, 2018 in Cox’s Bazar, Bangladesh. Photo by Allison Joyce

This week, the three women Laureates ­––in partnership with Bangladesh women’s organization Naripokkho­­––spent time listening to stories, meeting over 100 women refugees in the Cox’s Bazar area, and travelling to “no man’s land”, where thousands of Rohingya have been stranded between Myanmar and Bangladesh.

After hearing testimonies describing how security forces burned villages, tortured, killed and systematically raped women and girls—as well as reports from humanitarian organizations and UN officials—the Laureates concluded that the on-going attacks on the Rohingya of Rakhine State amount to crimes against humanity and genocide.

The Laureates are calling on Laureate Aung San Suu Kyi and the Myanmar military to put an end to the killings and the persecution of the Rohingya people.

“She must stop turning a deaf ear to the persecution of the Rohingya or risk being complicit in the crimes,” said Tawakkol Karman. “Wake up or face prosecution.”

As women committed to peace, the Laureates are urging Aung San Suu Kyi to exercise her personal and moral responsibility stop the genocide. “If she fails to do so, her choice is clear: resign or be held accountable, along with the army commanders, for the crimes committed” added Karman.

The Laureates heard how Rohingya women have been twice victimized: for being Rohingyas and for being women. They described stories of horrific violence and systematic mass rape.

“My 18-year old daughter had her breasts cut off and she died,” a Rohingya woman in the Thyankhali camp told the Nobel peace laureates.

“My baby was only 1-year and 6-months old. The military tore her from my arms and slaughtered her in front of me,” said a Rohingya survivor of rape. She then passed around a photo she had of her child. She wanted everyone to see her little girl.

The laureates heard stories of children being thrown into fires and drowned in rivers. They heard stories of houses and complete villages being burned to the ground and children being shot while running to the forest to seek shelter and safety.

“The torture, rape and killing of any one member of our human family must be challenged, as in the case of the Rohingya genocide,” said Mairead Maguire. “Silence is complicity.”

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Questions for this article

Do women have a special role to play in the peace movement?

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The Nobel peace laureates were impressed by the strength and resilience of the women who had survived such horrific crimes. One woman at the Thyankhali camp told them, “Why should we feel shame? We were tortured. We don’t need to feel shame about that.”

Another woman at Camp Kutupalong said, “We are not afraid of anything. We want our stories to be told.”

The Laureates are calling for the perpetrators of these heinous crimes to be brought to justice before the International Criminal Court.

“With over a million Rohingya displaced, countless dead or missing, and rape and sexual violence being used as a weapon of war, it is well past the time for the international community to act,” said Shirin Ebadi.

The Laureates met with Prime Minister Sheikh Hasina, government officials, human rights organizations and humanitarian agencies. They extended their thanks to Prime Minister Hasina and to both the Government and the people of Bangladesh for their exemplary acts of compassion for the Rohingya refugees.

The Laureates also expressed deep appreciation to the Bangladeshi government and to the various humanitarian agencies that have met the extraordinary challenge of setting up the Refugee and Relocation Camps for over one million Rohingya refugees.

As a result of their visit to Bangladesh, the Nobel Laureates are calling for:

* An immediate end to the genocide against the Rohingya in Rakhine, and an order to the Myanmar military to immediately stop all acts of sexual violence.

* Justice for Rohingya victims: perpetrators of crimes must be brought to justice through the International Criminal Court (ICC).

* Bangladesh, as the only country in South Asia to have ratified the Rome Statute, should, along with other states parties, the UN Security Council and the Human Rights Council, refer the case to the ICC.

* Alternatively, the ICC Prosecutor should open an independent investigation into crimes against humanity and genocide perpetrated in Rakhine State.

* A voluntary, safe and dignified return. There should be no forced repatriation. When Rohingya do return to Rakhine State, they should be offered security and be granted full citizenship.

* The government of Myanmar to take immediate action to address the systematic discrimination of the Rohingya in Rakhine State, and ensure the Rohyinga’s right to nationality, land ownership, freedom of movement and other fundamental rights.

* A comprehensive arms embargo on Myanmar to ensure that there are no sales of weapons or other military equipment.

* The international community to increase its support to Bangladesh’s humanitarian response.

* Bangladesh to ratify the 1951 Geneva Refugee Convention, as a major step to give protection to refugees and set an example in South Asia.

For more information, please contact:
Ketty Nivyabandi, Media Associate: knivyabandi@nobelwomensinitiative.org + 1 613 691 1419
Katia Gianneschi, Media Outreach: Katia.Gianneschi@gmail.com +1 613 614 9740

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Challenge of Tackling Terrorism Threat Can Be Achieved through Solidarity, Secretary-General Tells African Union Peace and Security Council

TOLERANCE AND SOLIDARITY .

A press release from the United Nations

Following are UN Secretary-General António Guterres’ remarks to the African Union Peace and Security Council’s meeting on combating the transnational threat of terrorism in Africa, in Addis Ababa today:

It is an honour to take part in this meeting of the African Union Peace and Security Council.  I welcome your focus on a comprehensive approach to combating the transnational threat of terrorism in Africa.  Let me begin with three overarching points.

First, we know nothing justifies terrorism.  No cause or grievance can ever excuse the indiscriminate targeting of civilians, the destruction of lives and livelihoods, and the creation of panic for its own sake.

Second, we know that terrorism has unfortunately been with us in different forms across ages and continents.  But modern terrorism is being waged on an entirely different scale.  It has become an unprecedented threat to international peace, security and development.

Third, we know modern terrorism is not only different in degree, but also different in nature — having grown more complex, and with new modus operandi.  And the linkages between terrorism and transnational organized crime are growing every day.

The world should never forget that the vast majority of terrorist attacks take place in developing countries.  The communities, victims and survivors of terrorism are very much in our hearts.

The devastating consequences of the threat posed by terrorism in Africa demand collective and comprehensive action.  No single nation, institution, or organization can defeat terrorism in Africa or anywhere else.  We need a sustained, cooperative and coordinated approach in tackling this menace.

The African Union is a vital partner in confronting the global challenge posed by terrorist groups.  As I have said from day one as Secretary-General, we needed a higher platform of cooperation with the African Union.  And I am proud that we are indeed building that platform across the range of challenges and opportunities confronting this great continent.

Last year, we signed the Joint United Nations-African Union Framework for an Enhanced Partnership in Peace and Security.  The Framework includes cooperation in the field of countering terrorism and preventing violent extremism.  I believe this work can be strengthened even further with a memorandum of understanding setting out a road map for future collaboration and capacity-building support on countering terrorism within the context of that Framework.

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Question for this article

Islamic extremism, how should it be opposed?

Can the African Union help bring a culture of peace to Africa?

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L’une des premières réformes que j’ai entreprises a été de créer un Bureau de lutte contre le terrorisme.

En collaboration étroite avec l’Union africaine et d’autres partenaires, ce bureau a mis au point des stratégies régionales et des plans d’action nationaux de prévention du terrorisme et de l’extrémisme violent dans la Corne de l’Afrique et en Afrique centrale et australe.

Le Bureau a intensifié l’aide apportée à plusieurs pays d’Afrique, notamment le Mali et le Nigéria, pour qu’ils renforcent leurs capacités aux niveaux national et régional.

Pour ce faire, le Bureau s’est appuyé sur des instances telles que l’Initiative d’assistance intégrée pour la lutte antiterroriste, qui permet de mobiliser l’ensemble des organismes des Nations Unies à l’appui des États Membres qui en font la demande.  Une stratégie d’assistance intégrée est en cours d’établissement pour aider le G5 Sahel à lutter contre le terrorisme dans la sous-région, dont la vulnérabilité est notamment due au retour des combattants terroristes étrangers.

Looking ahead, I believe a comprehensive approach to combating the transnational threat of terrorism in Africa can be developed around four key priorities.

First, by addressing the deficit in international counter-terrorism cooperation at the global, regional and national levels.  In June, I will convene the first-ever United Nations summit of heads of counter-terrorism agencies to build on Member States’ priorities and our discussion today.  Our goal is to enhance cooperation and the exchange of information, and develop new and innovative ways to tackle terrorism.

Second, success in countering terrorism will be greatly advanced through ratification of existing legal counter-terrorism instruments, conventions and protocols.  The United Nations is ready to provide the support needed to the African Union and Member States to implement these instruments.

Third, the threat posed by terrorism requires addressing the root causes and underlying conditions.  I welcome the growing emphasis by the African Union and African Member States to address the drivers of violent extremism.  It is crucial that our efforts include tackling the lack of economic opportunities, including extreme poverty, marginalization, exclusion and discrimination, while ensuring respect for international humanitarian law and human rights.

Fourth and finally, we must place a special focus on expanding opportunities for young people — especially since youth under the age of 25 form the largest demographic group in most developing countries and they are often the ones most at risk of being recruited and radicalized by terrorists.  Strategic investments in education and employment for young men and women are essential.

Resource mobilization for counter-terrorism efforts is also critical.  After all, terrorism is not only a threat to peace and security but also to sustainable development.  I call on the international community to mobilize resources in support of African countries as they strive to balance security and development.

Let me conclude by once again expressing my profound gratitude to the African Union for its cooperation and to African Member States for your commitment and contributions in tackling terrorism and violent extremism.

We face a serious challenge — but I believe it is one that we can meet with solidarity, common action and a shared resolve.