Film review: The Impeccable Timing of ‘This Changes Everything’

. . SUSTAINABLE DEVELOPMENT . .

An article by Emily Schwartz Greco, Institute for Policy Studies

Writer Naomi Klein and her filmmaker husband Avi Lewis lucked out with the release of their new documentary, This Changes Everything. This film about why humanity must kick our fossil-fuel habit before it wrecks the planet arrived at an ideal time.

Klein film

For one thing, Hillary Clinton belatedly came out against the Keystone XL pipeline. The Democratic Party’s presidential frontrunner called the effort to funnel dirty oil extracted from Canada’s tar sands through six states a “distraction from the important work we have to do to combat climate change.”

And Royal Dutch Shell has put its plans to drill for Arctic oil on ice. Despite pouring $7 billion into that gambit, the company bowed to the bleak outlook for petroleum prices and environmental pressure.

Klein narrates the film, which illustrates many observations she made in her best-selling book with the same title. In print and on the screen, she and Lewis stoke optimism instead of feeding the sense of futility that often hinders climate action.

Lewis and Klein are Canadian, so it’s no surprise that the documentary dwells on Alberta. That’s the where the long-delayed Keystone XL pipeline, which Clinton embraced when she served in the Obama administration, would originate.

The film begins with footage of the industrial wasteland that tar sands mining has carved from the Canadian province’s mist-laced boreal forests.

A beige moonscape cross-cut by veins of gooey bitumen looks like abstract art, or mounds of mocha-fudge gelato, until viewers realize they’re glimpsing what used to be a verdant landscape straight out of a Nordic fairytale. Before mining oil from the muck below the forest floor, workers excise what the industry calls the “overburden” by felling primeval forest and scraping away the rich soil that sustains it.

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Question for this article:

Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

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These gut-churning images, coupled with the disgusted response of native people witnessing the destruction of their ancestral lands, brings the long-term costs of powering our economy with fossil fuels into focus.

This Changes Everything also zooms in on folks in Montana, India, and everywhere in between on the frontlines of climate resistance. Increasingly, they’re winning battles.

The documentary also brings viewers to Fort McMurray, an Alberta boomtown where hard-drinking workers are becoming millionaires without growing any roots. There, boilermaker Lliam Hildebrand stares nervously into the camera. He labels tar sands mining “barbaric” and says he finds the prospect of shifting to wind and solar energy “exciting.”

After all, “the renewable energy industry would employ exactly the same workers that the oil sands does,” Hildebrand explains. “Pipefitters, boilermakers, electricians…There’s absolutely no reason to not make the transition.”

Following a limited release in theaters, the film will become an educational tool anchored to climate change discussions in communities large and small.

Lewis and Klein planned the release to coincide with the final negotiations for a new United Nations climate treaty, which will begin in Paris on November 30.

Their New York City premiere on October 2 coincided with the devastating floods that swamped Columbia, Charleston, and smaller South Carolina towns. More than two feet of rain fell in some areas. All that water killed 17 people, caused more than $1 billion in damage, and raised questions about how frequent this kind of extreme weather will become thanks to climate change.

Less than two weeks earlier, Leonardo di Caprio and other investors had announced in the Big Apple that their effort to move money out of oil, gas, and coal financial assets is gaining steam. The total value of personal and institutional holdings being divested of at least some fossil-fuel exposure has topped $2.6 trillion.

There’s never been a better time to discuss the benefits of ditching oil, gas, and coal.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

France: Territories of zero long-term unemployed

… HUMAN RIGHTS …

An article from ATD Fourth World

As part of the World Day to Overcome Extreme Poverty, the “Territories of zero long-term unemployed”, an experiment initiated by ATD Fourth World, launched a strike notice of the unemployed. On October 15, around friendly pickets, everyone will work.

chomage

As part of the World Day to Overcome Extreme Poverty, the “Territories of zero long-term unemployed”, an experiment initiated by ATD Fourth World, launched a strike notice of the unemployed. On October 15, around friendly pickets, everyone will work.

The strike of the unemployed, what is it?

In the same way that employees disgruntled by their working conditions cease their activity, unemployed citizens who protest against the deprivation of employment begin a strike.

Instead of remaining idle, the unemployed and those who support them perform useful work that is not being done otherwise. (see press release).

Why?

The “Territories of zero long-term unemployed” proposes to create new jobs funded by the transfer of the costs of long-term unemployment. This will need a law authorizing it. Introduced by Laurent Grandguillaume, deputy of the Côte-d’Or, the bill will receive its first reading at the National Assembly the week of November 23, 2015.

What is being done in what places?

There is no shortage of work that needs to be done nor the skills to do it. The project stakeholders, the unemployed, entrepreneurs, elected officials, have identified social needs that are not satisfied, and on October 15, strikers will complete the related work in the following regions.

 Ille-et-Vilaine: Saint Ganton and Pipriac

– Creation of a garden shared between the nursing home and home of persons with disabilities
– Landscaping the site of a Neolithic village
– Miscellaneous maintenance and beautification of the town center
– Timely support to the work of harvesting a vegetable garden
– Helping children cross streets to go to schools in Pipriac and Saint-Ganton,
– Collecting cardboard and paper from companies
– Various administrative tasks in the city councils of the two towns, as well as in businesses.

Meurthe-et-Moselle: Colombey and South Toulois

– Work at the leisure center of Favières,
– Workshop for apple juice manufacturing at the “cuvée des bras perdus”
– A hall for trades and know-how

Deux-Sèvres: Grand Mauleon

-Cleaning brush from public spaces
-Setting up recycling collection with the elderly
-Workshops for reading, computer-initiation and creation of a tourist circuit.

Nièvre: in Prémery, Community of Municipalities Entre Nièvres and forests

– -Part of the premises of a disused factory will be rehabilitated to accommodate local enterprises

( Click here for the French version of this article.)

Question for this article:

Can state funds be used to provide work for the unemployed?

France: Territoires zéro chômeur de longue durée

. . DROITS DE L’HOMME . .

Un article de ATD Quart Monde

Dans le cadre de la Journée mondiale du refus de la misère, les « Territoires zéro chômeur de longue durée », une expérimentation initiée par ATD Quart Monde, lancent un avis de grève du chômage. Le 15 octobre, autour de piquets de grève conviviaux, chacun se mettra au travail.

chomage

La grève du chômage, qu’est-ce que c’est?

De la même manière que des salariés mécontents de leurs conditions de travail cessent leur activité, des citoyens qui protestent contre la privation d’emploi entament une grève du chômage.

Les chômeurs et les personnes qui les soutiennent effectueront des travaux utiles qui ne sont pas réalisés actuellement (cf dossier de presse).

Pourquoi ?

Le projet « Territoires zéro chômeur de longue durée » se propose de créer de nouveaux emplois financés par le transfert des coûts liés au chômage de longue durée. Mais cela est impossible sans une loi qui l’y autorise. Portée par Laurent Grandguillaume, député de la Côte-d’Or, cette proposition de loi sera examinée en première lecture à l’Assemblée Nationale la semaine du 23 novembre 2015.

Quels travaux dans quels lieux ?

Ce n’est ni le travail, ni les compétences qui manquent. Les acteurs du projet – chômeurs, entrepreneurs, élus… – ont identifié des besoins sociaux non satisfaits.Le 15 octobre, les grévistes accompliront les travaux correspondants dans chacun des territoires.

Ille-et-Vilaine : Pipriac et Saint Ganton

Création d’un jardin partagé entre la maison de retraite et le foyer de vie de personnes handicapées, travaux de terrassement sur le site du village néolithique, travaux divers d’entretien et d’embellissement du centre bourg, appui ponctuel au travail de récolte d’un maraîcher, faire traverser les enfants devant les écoles de Pipriac et Saint-Ganton, collecte de cartons et papiers auprès d’entreprises, travail administratif divers dans les deux mairies et en entreprise.

Meurthe-et-Moselle : Pays de Colombey et du Sud Toulois

A la base de loisirs de Favières, un atelier de fabrication de jus de pommes « cuvée des bras perdus » et une « Halle des compétences » qui permettra de décliner les métiers et savoirs-faire identifiés.

Deux-Sèvres : Grand Mauléon

Débroussaillage d’espaces publics, mise en place d’une collecte de recyclables auprès des personnes âgées, ateliers de lecture, d’initiation à l’informatique et création d’un circuit touristique.

Nièvre : à Prémery, Communauté de communes Entre Nièvres et forêts

Une partie des locaux d’une usine désaffectée sera remise en état pour aménager la première entreprise conventionnée du territoire.

Pour en savoir plus, téléchargez le communiqué et le dossier de presse

( Clickez ici pour la version anglaise de cet article.)

Question for this article:

Can state funds be used to provide work for the unemployed?

Healing Memories: An Exchange With Peacemaker Mohamed Sahnoun

FREE FLOW OF INFORMATION

Excerpts from an article by Katherine Marshall, Huffington Post (reprinted according to fair use)

Venerable Algerian and United Nations diplomat Mohamed Sahnoun worries that neither world leaders nor the United Nations and national governments are facing up to the unprecedented problems the world confronts. What is sorely needed, he argues passionately, is a new, integrated, and bold approach that he terms “human security.” In a series of recent interviews, he reflected on what that means in practice, what he hopes will come next, and why spirituality, which underpins an ethical approach, belongs at the heart of global efforts. . .

sahnoun

Your determination created the five year Human Security Forum that meets each year at Caux, Switzerland. What did you want to accomplish?

We face deep insecurities in today’s world, but also great opportunities. Notwithstanding countless setbacks, I truly believe we are moving towards a greater sense of common purpose and solidarity as a world community. People in all walks of life know far more about what is happening and thus can be mobilized. Autocratic leaders are losing their grip. But we miss opportunities constantly, partly because attention is deflected by conflicts and crises. I feel urgently that we are at a unique point in history and simply must act with far more energy and cohesion. We must go to the root causes of the fears and apprehensions that give birth to insecurity.

Dialogue can be dismissed as simply talk yet you have dedicated much of your life to promoting and engaging in dialogue. How did you start?

When I was very young, tensions were everywhere in Algeria, my home. Even children in different neighborhoods fought over territory. Some instinct and drive made me a peacemaker then and ever since. I refuse to be a hostage to insecurity. I experienced insecurity personally: torture and prison, and that deepened my conviction that only by talking to one another can we have lasting solutions. From the 1960s when my job was to help sort out boundary disputes among Africa’s newly independent countries to today, there is simply no alternative to dialogue. . .

What has the Caux Forum achieved since its launch in 2008?

The Forum has produced a deep analysis of the diverse and complex dimensions of human insecurity. There are five pillars, five priorities: Healing Memory, thus overcoming the mistrust created by the wounds of history; Just Governance, to work for integrity, transparency and justice worldwide; Living Sustainably, which calls us to move towards greener economies and lifestyles; Inclusive Economics, to create a global economy that benefits everyone and Intercultural Dialogue, that works for peace and physical security. Such a joint intellectual and practical appreciation is what has been missing.

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Question(s) related to this article:

Where in the world can we find good leadership today?

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Interreligious dialogue is well and deeply established at Caux. It is a place where Muslims, Christians, Jews and people of other religions can come together and negotiate. It offers a safe place where people can build trust in one another. It offers the chance to understand what human security really means. Security is often equated purely with physical security, especially in America. The language of security is a language of power and polarization. Our central purposes is to change that language. We want instead a language of human values, a language of ethics.

I emphasize especially healing wounded memories, because they play such an important role in conflicts. For example, in Algeria and Northern Ireland feelings, the product of long conflicts and pain and violence, run so deep that special efforts are needed to heal. That is true in many places: the Balkans, Japan, Korea and Africa. We need more and better ideas.

Linking governance and security takes the Forum into new territory. What should be done?

Bad governance often causes conflict. In some areas, the way to improve governance is obvious. But what is needed most of all is more ethics. Suddenly, for example in the Arab Spring, there seems to be an emerging awareness that we need an ethical culture. The problems of endemic poverty, violations of human rights, and injustice, cry out for a deeper and more consciously ethical approach. Civil society is helping to enhance that awareness, demanding harder work and less selfishness. The past tendency was to defend one’s city, one’s nation, one’s tribe or congregation. In the Cold War where ideologies seemed clear, there were sharply defined sides. But today, with our globalized world, we need a global solidarity that includes everyone. That is truly a new demand.

What about the economic challenges that face the world?

Economics can be very divisive, as divisive as bad governance. The reality and the perception that global affairs are managed by an oligarchy, a small group of powerful people, are corrosive. Spending on the military is a scandal — USD 1.5 trillion, an unimaginable sum, while less than U.S. $100 billion is spent on development. We spend 15 times more to kill each other than to heal. We must correct that. The sources of tension are obvious in trade patterns, again where oligarchies dominate. The U.S. subsidies for cotton are just one example of what are evident and very visible injustices.

The infamous “clash of civilizations” that Samuel Huntington spoke about is often misread, in Washington, as a clash of religions. It is not one religion, or language, or ethnic group or class against another. It is a clash of ethics. In Somalia, the clash is not about religion — the people share a common religion, language and ethnicity, yet they are plagued by conflict, as clans and families fight one another.

There can be no ethical culture without a clear and strong notion of justice. All people feel injustice. The principles of justice apply to all the issues and dimensions that we are trying to address at the Caux Forum.

To shift to an ethical culture, a true dialogue of civilizations, we need to work much more and more effectively with the media, to combat images, prejudices, and painful memories. We need to do more with Parliamentarians. And we need to bring spiritual leaders into the discussions. Windows perhaps are open to all three, but we need to pry open the doors.

Brazil: Public hearing discusses education for culture of peace

EDUCATION FOR PEACE .

An article from Aqui Acontece (translated by CPNN)

The Commissions of Culture and Education of the House of Representatives today (8 October) held a public hearing to discuss educational experiences focused on culture of peace. The debate was suggested by Jandira Feghali (Communist Party of Brazil – Rio de Janeiro) and Aliel Machado (Communist Party of Brazil – Paraná ).

brazil
Click on photo to enlarge

Jandira Feghali says there is a culture of “systemic violence” in schools in Brazil. “Children, adolescents and adults suffer daily from direct violence (assault, bullying, etc.) and indirect violence (lack of school material conditions and surroundings),” she says.

The congresswoman recalls that culture of peace issues are already widely promoted by international bodies like the United Nations and the United Nations Educational, Scientific and Cultural Organization (UNESCO).

“In Brazil, Peace studies has emerged in various universities, generating quality arguments, and dozens of cities have developed everyday projects of education for peace, generating changes in the focus of coping with violence by learning nonviolence or peace, “said Mrs.

The parliamentarian also quotes the National Education Plan (PNE), which provides policies to combat violence in schools, “including the development of actions aimed at training educators to detect the signs of the causes of violence, such as domestic and sexual violence, favoring the adoption of adequate measures to promote the construction of a culture of peace and a school environment with security for the community. ”

Representative Aliel Machado says that even with that provision in the PNE, it is necessary to deepen the discussion and propose “effective actions and long-term in schools as part of their planning and daily school practices”. “Schools should incorporate daily practices of education for peace,” he suggests.

(click here for the original Portuguese version of this article)

Question for this article:

Peace Studies in School Curricula, What would it take to make it happen around the world?

Guests invited to the debate included:

– The special advisor to the Ministry of Education, Helena Singer;

– coordinator for the implementation of prevention actions for public safety of the Department of Policies, Programs and Projects of the Ministry of Justice, Priscilla Oliveira;

– Professor of the Department of Education and the Program of Graduate Studies in Education of the Brazilian Federal University of Ceará (UFC), Kelma Socorro Alves Lopes de Matos;

– Professor at the Federal University of Bahia (UFB) and founder and director of the National Institute of Education for Peace and Human Rights (Inpaz), Feizi Masrour Milani;

– Professor of the State University of Ponta Grossa (UEPG-PR) and coordinator of the Center for Studies and Teacher Training in Education for Peace and Coexistence of UEPG, Nei Alberto Salles Filho; and

– The founder of the Organization for Relational Intelligence and Master in Social Psychology at the Psychology Institute of the University of São Paulo (USP), and visiting professor at the University of California, Santa Barbara (USA), João Roberto de Araújo.

Brasil: Audiência discutirá educação voltada à cultura da paz

. . . EDUCACIÓN PARA LA PAZ . . .

Um artigo de Aqui Acontece

As comissões de Cultura; e de Educação da Câmara dos Deputados realizam hoje (08 de outubro) uma audiência pública para debater experiências educacionais voltadas à cultura de paz. O debate foi sugerido pela deputada Jandira Feghali (PCdoB-RJ) e pelo deputado Aliel Machado (PCdoB-PR).

brazil
Click on photo to enlarge

Jandira Feghali afirma que há uma cultura de “violência sistêmica” nas escolas no Brasil. “Crianças, adolescentes e adultos sofrem cotidianamente com a violência direta (agressão, bullying, etc.) e com a violência indireta (falta de condições materiais da escola e entorno)”, ressalta.

A deputada lembra, no entanto, que questões referentes à cultura de paz já são amplamente difundidas por organismos internacionais, como a Organização das Nações Unidas (ONU) e a Organização das Nações Unidas para a Educação, a Ciência e a Cultura (Unesco).

“No Brasil, os estudos da paz são emergentes em diversas universidades, gerando qualidade de argumentos, além de dezenas de cidades que desenvolvem projetos cotidianos de educação para a paz, gerando mudanças no foco do enfrentamento das violências para a aprendizagem de não violência ou da paz”, explica a deputada.

A parlamentar cita também o Plano Nacional de Educação (PNE), que prevê políticas de combate à violência nas escolas, “inclusive pelo desenvolvimento de ações destinadas à capacitação de educadores para detecção dos sinais de suas causas, como a violência doméstica e sexual, favorecendo a adoção das providências adequadas que promovam a construção da cultura de paz e um ambiente escolar dotado de segurança para a comunidade”.

O deputado Aliel Machado afirma que, mesmo com essa previsão no PNE, é preciso aprofundar a discussão e propor “ações efetivas e a longo prazo nas escolas, como parte integrante do seu planejamento e das práticas escolares cotidianas”. “As escolas podem incorporar em seu dia a dia práticas da educação para a paz”, sugere.

(Clique aqui para a versão inglês.)

Question for this article:

Peace Studies in School Curricula, What would it take to make it happen around the world?

Convidados

Foram convidados para o debate:

– a assessora especial do Ministério da Educação, Helena Singer;

– a coordenadora de Implementação das ações de prevenção em segurança Publica do Departamento de Políticas, Programas e Projetos do Ministério da Justiça, Priscilla Oliveira;

– a professora do Departamento de Fundamentos da Educação e do Programa de Pós-Graduação em Educação Brasileira da Universidade Federal do Ceará (UFC), Kelma Socorro Alves Lopes de Matos;

– o professor da Universidade Federal da Bahia (UFB) e fundador e diretor do Instituto Nacional de Educação para a Paz e os Direitos Humanos (Inpaz), Feizi Masrour Milani;

– o professor da Universidade Estadual de Ponta Grossa (UEPG-PR) e coordenador do Núcleo de Estudos e Formação de Professores em Educação para a Paz e Convivência da UEPG, Nei Alberto Salles Filho; e

– o fundador e orientador estratégico da organização Inteligência Relacional, Mestre em Psicologia Social pelo Instituto de Psicologia da Universidade de São Paulo (USP), e professor visitante da Universidade da Califórnia, Santa Bárbara (EUA), João Roberto de Araújo.

A audiência está marcada para as 10 horas, no plenário 10.

Bolivia: March of University Students to Promote Culture of Peace

. . WOMEN’S EQUALITY . .

An article by Roberto Patiño, El País online (translated by CPNN)

As part of the activities for the International Day against Violence towards Women, the students at Dominic Savio Private University (UDPS) staged a march with signs and banners that carried messages for a Culture of Peace.

bolivia

With T-shirts and white blouses, without firecrackers or thunderous noise, they arrived at the Plaza Luis de Fuentes and held a simple meeting. According to UPDS student, Paola Piotti, it we need to understand that the culture of peace is the only way to overcome violence in the country. She stressed that they did not shout or sing in the march because peace is transmitted through a silence in which everyone can be in communion.

For her part, the Secretary of Women and Family for the Municipal Government of Tarija, Patricia Paputsakis, remarked that these young people have committed themselves to stop the violence and to be agents of transformation in a campaign launched by her office.

She maintained that a “Culture of Peace is a change in attitudes and behavior so that we resolve differences through non-violent practices, through dialogue, conciliation and mediation. It does not involve hitting, insults or psychological violence.” In turn, the rector of UDPS, Mary Virginia Ruiz, said that the phrase Culture of Peace denotes harmony and love. Although problems persist they can always be solved through dialogue, and it is the women who can put a stop to violence.

(click here for the original article in Spanish)

Question related to this article:

Bolivia: Universitarias marcharon promoviendo Cultura de Paz

. IGUALDAD HOMBRES/MUJERES .

Un artículo por Roberto Patiño, El País on line

En el marco de las actividades implementadas a partir del Día del Mujer y en contra de la violencia hacia este género, estudiantes de la Universidad Privada Domingo Savio (UPDS) realizaron una marcha con carteles y pancartas que llevaban mensajes por una Cultura de Paz.

bolivia

Con poleras y blusas blancas, sin petardos ni truenos, llegaron a la Plaza Luis de Fuentes y realizaron un sencillo mitin. En el acto, la estudiante de la UPDS, Paola Piotti, apuntó que es necesario entender que la Cultura de Paz es la única forma que se tiene para superar la violencia en el país. Destacó que en la marcha no hubo gritos ni cánticos porque la paz se transmite a través del silencio en el que todas las personas puedan estar en comunión.

Por su parte, la secretaria de la Mujer y la Familia del Gobierno Municipal de Tarija, Patricia Paputsakis valoró que los jóvenes se comprometan a frenar la violencia, a ser agentes de transformación en esta campaña lanzada por su despacho.

“La Cultura de Paz – sostuvo- es un cambio de actitudes de conducta que podamos tener para poder solucionar las diferencias a través de prácticas no violentas, a través del diálogo, de la concertación, de la mediación y en el que no intervengan golpes, insultos ni violencia psicológica”. A su vez, la rectora de la UPDS, María Virginia Ruiz, subrayó que la frase Cultura de Paz denota armonía, amor, aunque los problemas siempre persistan pero se trata de resolverlos mediante el diálogo y que las mujeres son quienes deben ponerle freno a la violencia.

( Clickear aquí para la version inglês.)

Question related to this article:

Film review: A hidden reality in Honduras is the protagonist of “Fertile Ground”

. . SUSTAINABLE DEVELOPMENT . .

An article from a Mecate Corto, November 2013

“The reality changes very fast in Aguán,” it is said near the end of the documentary Fertile Ground, which in the time of two hours documents three years of fighting, losses and victories of the peasant movement for the reclaiming of stolen land in the Aguán Valley of Honduras.

tierra2

Certainly, things change quickly. Too often, women and children say goodbye to their husbands and fathers at sunrise, and when they do not return at sunset, they realize that they have been killed. That’s part of the changing reality for thousands of landless peasants in Honduras, especially for farmers who three years ago began to claim the land that had been taken and monopolized by large landowners in the Lower Aguán Valley. The crisis has already claimed the lives of some 60 farmers.

“To show the world that there are human stories behind the numbers, that is what led me to make this documentary. A written report does not do justice to what is happening in Honduras especially with regard to occupation of the land”, says the director of the film, Jesse Freeston. Jesse has worked in journalism for many years and has covered the news in Honduras, but now he gives us a new genre about the reality hidden by the daily news.

“In Honduras there will never be peace if there is no land for the poorest,” says a peasant captured by the Freeston’s camera. And the causes are profound for the war that the taken the lives of thousands of Honduran men and women on a daily basis.

Freeston believes there is fertile land in Honduras, but much of it is owned by only a few rich families which makes the country one of the most unequal and violent in the world. We have to understand this, says Freeston, if we are to make changes in the reality of violence that is seen and discussed by the rest of the world.

“The documentary has the power to bring the audience to Aguán in order to hear what the people there have to teach us” says the filmmaker.

The documentary Fertile Ground was premiered in Honduras last month and tells the story of the Unified Peasant Movement of Aguan, Muca; and the repression suffered by the farmers living in communities on land that they had recovered from the landowner Miguel Facussé. In this case, the attacks came from the armed guards hired by Facussé, but in other cases this repression was at the hands of the armed forces of the State and of the National Police.

(The article is continued on the right side of this page)

(Click here for the original Spanish version of this article.)

Question for this article:

What is the relation between peasant movements for food sovereignty and the global movement for a culture of peace?

(This article is continued from the left side of the page)

Freeston managed to capture the brutality with which the peasants and children were evicted again and again, even though he had to travel to many different places. He caught and shows the raw images of peasants who have been killed, the cry of women who not only lost their husbands, but often, their children as well, in spontaneous abortions.

The film shows the strength of women leaders as the “Queen” of the community, El Elixir, who, despite the ever present threats, continues to believe that another Honduras is possible for future generations to live in dignity.

The director also shows us scenes of the big businessmen and politicians who promote a development that does not help the majority of the population. He leads us to understand that what happens in the Aguán is part of a state policy that focuses on delivering the country to the highest bidders, both local entrepreneurs and foreign governments and transnational entrepreneurs.

However, Freeston also shows us the victories that the farmers have obtained despite the obstacles.
“All the people you see in this documentary are suffering, but they are also advancing. Their emotions are mixed: loss, joy and sadness. We see the Aguán not only as a reservoir of sadness but also of victories.”

Among the victories are those of the Salama Cooperative, the Cooperative Prieta and the San Esteban Cooperative, which represent models of friendly production at the level of peasant life, and which provide the kind of dignified life that the State has failed to promote.

Freestone shows how the reality of Aguan is linked to the 2009 Honduran coup d’etat which caused a rupture in Honduran history. In the film Fertile Ground we can see how the coup brings the people to the streets in resistance and leads to a great social movement. We see how it is linked to the land conflicts in Aguan where the peasants are inspired to struggle.

In Honduras, the agrarian reform of 1960 ended 30 years later with the Law on Agricultural Modernization in which thousands of farmers sold their land because they had no access to the means of production. In the Aguán valley, people like Miguel Facussé were the big winners of this government law, but three years ago the peasants rose up to claim the injustice that 100,000 of them work on land that no longer belongs to them.

“We are not fish that live in the sea, or birds that live in the air, we are human who must live off the land”, this phrase not only opens the film Fertile Ground as the peasant’s slogan, but is also the demand that we hear in the desperate cries for justice, like seeds in the earth for the dream of a better Honduras.

Película: Una realidad oculta en Honduras es la protagonista de “Tierra Fértil”

. . DESAROLLO SUSTENTABLE . .

Un artículo de a Mecate Corto, Noviembre 2013

“La realidad cambia muy rápido en el Aguán”, dice una narración casi al finalizar el documental Tierra Fértil, una producción que en dos horas refleja tres años de lucha, pérdidas y triunfos del movimiento campesino por la recuperación de tierras en el valle del Aguán en Honduras.

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Sin duda, las cosas cambian rápido, muchas mujeres y niños se despidieron de sus esposos y padres al salir el sol, pero al atardecer sabían que no los volverían a ver, sabían que los habían asesinado. Esa es una parte de la realidad cambiante para miles de campesinos sin tierra en Honduras, y especialmente para los campesinos que comenzaron hace 3 años la recuperación de tierras acaparadas por grandes terratenientes en el Bajo Aguán. Una crisis que ha cobrado la vida de alrededor 60 campesinos.

“Mostrar al mundo que hay muchas historias detrás de las cifras que conocemos, eso me llevó a hacer este documental, un reportaje no era suficiente para contar lo que está sucediendo en Honduras y en especial en esta problemática de la tierra”, cuenta el director de Tierra Fértil, Jesse Freeston quien se ha dedicado al periodismo por muchos años y ha cubierto las noticias en Honduras, pero ahora presenta en un nuevo género esa realidad oculta por la noticia diaria.

“En Honduras nunca habrá paz si no hay tierra para los más empobrecidos”, decía una campesina captada por la cámara de Freeston. Y esa guerra que se lleva la vida de miles de hondureños y hondureñas diariamente tiene causas profundas.

Freeston cree que en Honduras hay tierra fértil, mucha tierra pero en pocas manos, convirtiendo al país en uno de los más desiguales y violentos del mundo. Esas causas hay que conocerlas, dice Freeston para poder cambiar un poco esa realidad violenta de la que tanto se habla en el mundo.
“El documental tiene el poder de llevar a la gente que lo ve al lugar que quieres enseñar, yo quiero llevar a la gente al Aguán”, explica el cineasta.

El documental Tierra Fértil fue pre-estrenado en Honduras el pasado mes y cuenta la historia del Movimiento Unificado Campesino del Aguán, Muca; así como la represión que viven los campesinos y campesinas en las comunidades recuperadas, represión desde la guarda armada del terrateniente Miguel Facussé, en este caso, pero también represión por parte de las fuerzas armadas del Estado así como de la Policía Nacional.

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Question for this article:

What is the relation between peasant movements for food sovereignty and the global movement for a culture of peace?

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Freeston estuvo en los lugares precisos para captar la brutalidad con la que los campesinos y campesinas, niños y niñas eran desalojados una y otra vez en distintos sitios. Captó y nos muestra las imágenes crudas de los labriegos asesinados, el llanto de las mujeres que no solo perdieron sus esposos sino en muchas ocasiones, sus hijos en abortos espontáneos.

Nos muestra la fuerza de mujeres líderes como Reina de la comunidad El Elixir, que aun en medio de las amenazas cree que otra Honduras es posible para que vivan dignamente las futuras generaciones.

Pero también el director estuvo en medio de los grandes empresarios y políticos que promueven un desarrollo que no concuerda con la mayoría de la población. Nos lleva a entender que lo que sucede en el Aguán es parte de una política de Estado que se enfoca en entregar el territorio a los mejores postores, en muchas ocasiones son empresarios nacionales y en otras muchas, empresarios trasnacionales y hasta gobiernos extranjeros.

Sin embargo, Freeston también nos muestra esos triunfos que los campesinos y campesinas han obtenido a pesar de los obstáculos.

“Toda la gente que se ve en este documental está sufriendo, pero también están ganando, han habido muchas emociones, pérdidas, alegría y tristeza. Siempre vemos al Aguán como una reserva de tristeza pero también hay triunfos”.

Triunfos como la Cooperativa Salamá, la Cooperativa Prieta y la Cooperativa San Esteban, que han representado un modelo de producción amistoso con el nivel de vida campesino, dándole una vida digna que el Estado no ha tenido como prioridad dar a este sector empobrecido.

Esta realidad del Aguán, Freeston sabe enlazarla con la coyuntura del golpe de Estado, que causó una ruptura en la historia hondureña. En Tierra Fértil podemos ver cómo el golpe de Estado lleva a las calles a un pueblo en resistencia y va creciendo el movimiento social, esto sin duda tiene repercusiones en los conflictos de tierra en el Aguán en los que los campesinos y campesinas se sienten más respaldados para iniciar la lucha.

En Honduras, la reforma agraria de 1960 terminó en los 30 años después con la Ley por la Modernización Agrícola en la que miles de campesinos vendieron sus tierras por falta de acceso a los medios de producción. En el Aguán, personajes como Miguel Facussé representan los grandes ganadores de este movimiento de fichas por parte del gobierno, sin embargo hace tres años los campesinos se levantan a reclamar la injusticia de que 100 mil de ellos no tienen tierras para cultivar y la tierra es de quien la trabaja.

“Nosotros no somos peces para vivir del mar, ni aves para vivir del aire, somos humanos para vivir de la tierra”, esta frase no solo abre el documental Tierra Fértil, no es solo una consigna campesina, es la exigencia que muchas veces queda en los gritos desesperados por justicia, pero se siembra en la tierra de una mejor Honduras soñada.