Tag Archives: Mideast

The B’tselem Report on Israeli Apartheid

. . HUMAN RIGHTS . .

A blog by Richard Falk

[Prefatory Note: The post below consists of my responses to questions posed by Merve Ayadogan of the Anadolu Agency in Turkey, focused on the significance of the B’Tselem Report that recently concluded that Israel imposes an apartheid regime to sustain Jewish supremacy on both Israel itself and the all of Occupied Palestine. The Published version on Februrary 3, 2021 was crafted for the readers of the news agency.]

Q 1: An Israeli human rights group, B’Tselem has labelled Israel as an “apartheid state” over its policy of favoring Jews over the Palestinians earlier this month. How would you comment on this declaration? Could it ease the Israeli aggression on Palestinians?

It is definitely an important development when Israel’s most respected human rights organization issues a report that confirms earlier UN reports and allegations that the Palestinians are victimized by an apartheid regime that seeks to impose policies and practices that ensure the supremacy of Jews by victimizing the Palestinian people throughout the whole of historic Palestine. Such a de facto one-state reality of unified Israeli control suggests that the internationally endorsed goal of a negotiated two-state solution has been superseded by Israeli ambitions to complete the Zionist project of establishing a Jewish exclusivist state on the entire  ‘promised land’ of ‘biblical Israel.’ These ambitions were implicitly acknowledged by Israel in 2018 when it enacted a Basic Law that asserted that only the Jewish people had a right to self-determination within the state of Israel, that the internationally unlawful settlement enterprise deserved national support, and that Hebrew was the only official language. Not only were Palestinians being subordinated despite being citizens, but so were Druze and Christian minorities.

It should be appreciated that ‘apartheid’ is listed as a Crime Against Humanity in Article 7(j) of the Rome Statute governing the activities of the International Criminal Court in The Hague. Although the crime of apartheid is derived from the South African racist regime that proudly declared itself to be a governance structure based on apartheid ideas of separate and unequal development, it has become a generic crime given an authoritative definition in the 1976 International Convention on the Suppression and Punishment of the Crime of Apartheid. The Government of Israel, especially in international settings such as the UN, is outraged by allegations of apartheid that it repudiates as nothing other than a vicious form of anti-Semitism. The internationally acclaimed Israeli journalist, Gideon Levy, writing in Haaretz, goes beyond the B’Tselem Report in his insistence that Israel plus the territory it occupies is an apartheid regime: “The reality of apartheid and Jewish supremacy from the Jordan River to the sea is hidden only from the blind, the ignorant, the propagandists and the liars.”

One of the contributions of the Report is to identify the elements of Israeli apartheid by reference to specific policies and practices that are relied upon to maintain Jewish supremacy over non-Jews within its sovereign territory. Among these are discriminatory standards applicable to immigration, giving Jews worldwide an unrestricted ‘right of return’ while denying Palestinian any immigrations rights even if parents or grandparents were born within its territory. Other important instances of discrimination based on ethnicity concern land tenure, citizenship and nationality rights, freedom of mobility, security of residence, administration of law, and issuance of building permits. It is clear that these apartheid features vary from domain to domain, from Israel proper to East Jerusalem, West Bank, and Gaza, but the core undertaking is stable: exploitative domination by Jews over non-Jews, especially Palestinians.

There is one mysterious weakness in my reading of the B’Tselem Report: the erasure of seven million or so Palestinian refugees and involuntary exiles. The Report deals with apartheid. only in the context of the control of territory rather than its deliberate and intended design of exerting control of people, and yet from 1948 to the present, Palestinians have suffered as a people, whether subject to Israeli territorial control or not, with hundreds of thousand  being displaced and dispossessed from 1948 onwards as integral to the 

Israeli overall plan to be a Jewish majority state that could lay a legitimating claim to being a democracy. In effect, ‘ethnic cleansing’ was a necessity, given Israel claims to legitimacy as a democracy. Palestinian forced to abandon their homeland by becoming refugees or exiles are at least as much a victim of apartheid as are Palestinians living under Israeli territorial control.

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Question related to this article:

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

Israel/Palestine, is the situation like South Africa?

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I have no reason to believe that Israel will act more humanely toward Palestinians as a result of the B’Tselem Report, but will condemn the report, as has already happened, as an instance of ‘Jewish anti-Semitism.’ As with BDS, Israeli first defenders will deliberately confuse criticism of criminally unlawful governing policies in Israel with hatred of Jews. A peaceful and secure future for both peoples will not arise until Israel dismantles apartheid and agrees to treat Palestinians in accordance with human rights standards, including respect for the Palestinian right of self-determination, as well as a genuine endorsement of racial equality.

Q 2: Despite pledging a new beginning in the Middle East, during Obama-era we saw a rise in conflicts and emerge of Daesh terror. Then came the Trump administration and we saw an atrophy in US-Palestine relations due to former president’s controversial decisions in favor of Israel. Now the newly-elected US President Joe Biden has directed his administration an immediate renewal of relations with Palestine and its people, what do you think of Biden administration’s policy regarding Palestine, the Middle East and wider region? Could we expect an “unseen” US policy for the region?

It is basically too early to tell whether the Biden presidency will do more than roll back some of Trump’s extremist moves. My best guess would be continuity with the approach to Israel/Palestine taken during the Obama period, with the special relationship fully reaffirmed, and Israel protected against censure and nonviolent pressures of the sort associated with the BDS Campaign or at the UN. Much will be revealed by how the Biden administration approaches Iran, particularly whether it attaches new conditions to the revival of Nuclear Program Agreement (JCPOA) of 2015 from which Trump withdrew. The suspensions of arms deals with Saudi Arabia and the UAE are welcome signs that Biden’s foreign policy might be directed at achieving some demilitarization of the Middle East with special emphasis placed on ending chaos and strife in Yemen, Syria, and Libya, as well as promoting stability in Iraq and Lebanon. It seems likely that Israel will continue to exert a strong influence on U.S. policy toward the region, and the Biden leadership has promised to consult with Israel before making any new policy moves in the region. At the same time, it is my impression is that Biden’s priorities will be overwhelmingly domestic (COVID, economic recovery), and that he will try hard to avoid the distractions of adopting controversial foreign policy positions. Even more troublesome than the Middle East, is an escalation of tensions with China and Russia, which definitely seems to be on the radar screen of Antony Blinkon and other top foreign policy advisors.

Q 3: Former US President Trump announced a “peace plan” which is widely known as “the deal of the century.” Do you think it was a realistic initiative?

The Trump plan was essentially a demand that Palestinians agree to political surrender with respect to their struggle for basis rights in exchange for economic assistance in improving the quality of their daily lives. In the post-colonial age of robust nationalism to expect a people to accept subordination in their own homeland and 

The renunciation of their inalienable right of self-determination is unrealistic, besides being contrary to the spirit of the post-colonial ethos. Such a one-sided proposal as put forward by the Trump presidency was nothing other than a tactic of geopolitical bullying, and should not be confused with genuine peacemaking. 

Q 4: How would you comment on the position of international community regarding Palestine conflict?

The international community seems stuck in a time warp by its continued adherence to the totally discredited Oslo diplomacy, which was premised on a two-state solution. As B’Tselem Report clearly demonstrates, the one-state reality has become the only foundation of any future meaningful peace process, posing a challenge of how to arrange for future governance on a basis of true ethnic equality. Until this happens, UN and internationalist initiatives will be irrelevant. It is my belief that what hope exists for a just solution will arise from Palestinian resistance and global solidarity initiatives exerting sufficient pressure on the Israeli leadership so as to cause a recalculation of national interests. It is useful to remember that it was this combination of developments that explains the abrupt and unexpected collapse of the South African apartheid regime.

Q 5: Though UN has commented on the illegality of the settlements that Israel continues to develop on the occupied Palestinian territories, the organization still falls short in bringing about a peaceful solution. What should the UN do to ensure security, accountability, human rights and dignity for the Palestinian people?

The UN did pass a strong anti-settlements resolution at the end of 2016 by a 14-0 vote in the Security Council, with the U.S. abstaining, during the last days of the Obama presidency. [SC RES 2334, 23 Dec 2016] It was the strongest reassertion of UN authority in recent years, yet it led nowhere when it came to implementation. As Israel has repeatedly demonstrated over the course of its history, it will not be swayed by international law or UN directives, and will experience no adverse consequences for such defiance. It has now provocatively challenged the Biden presidency by approving 3,000 new permits for unlawful settlement construction, many of the approved new structures are situated deep in the West Bank, signaling Israel’s continuing establishment of unlawful facts on the ground to reinforce its refusal even to consider the negotiated emergence of a viable Palestinian state. It is important that the UN agenda continue to document Israeli wrongdoing as this will encourage and legitimize civil society activism. It is only Palestinian resistance from within and global solidarity from without that can have any prospect of achieving Palestinian rights and a peaceful future for both peoples. 

Mazin Qumsiyeh: Suggested electoral platform/program for Palestine

TOLERANCE AND SOLIDARITY .

Excerpts from blog of Mazin Qumsiyeh

The Palestinian factions are meeting in Cairo to try to iron out the details o the arrangements in terms of election. I disagreed with the Oslo process of capitulation (the second Nakba for us – see Edward Said and my 1990s writings on this) including its delusion of a state under occupation/elections under occupation etc. Many independent voices are not happy with this. They may reluctantly vote. But if people are to run in elections, they should have a clear program which 98% of the Palestinian people would support. Below highlights key points agreed to by many people (various discussions over the past few weeks with key figures) that should/must be included in such electoral programs to produce the needed societal change. But anyway, working on the ground on these things is a must for all of us.

Suggested electoral platform/program for Palestine

1) Principles in politics: Support for te Universal Declaration of Human rights (UDHR) including rights of refugees, rejection of discrimination based on religion (e.g. we do not support a Jewish, an Islamic, or a Christian state but states of their people). Palestinian UN recognized human rights are not negotiable. These rights include a) the right of return for refugees to their homes and lands and to be compensated for their suffering, b) the full equality to women (in all aspects of social, educational and economic rights, c) the right to education to all, d) the right to due process of law, e) the right to clean and healthy environment, d) right to food/sustenance and shelter among others per UDHR.

2) There shall be complete freedom of expression through all communication strategy. A legislative law that nullifies the so called “electronic crimes decree” and replaces it with a clear law that guarantees all people rights including freedom of speech and freedom of the press must be produced

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Question for this article

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

How can a culture of peace be established in the Middle East?

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3) There must be mechanisms created to weed out corruption, nepotism and other unethical behaviors in all levels of society. Laws and systems must be instituted that allows return of any public money and REFORM (perhaps a truth and reconciliation committee) and this must go hand in hand with reform of the judiciary and making it completely independent of executive and legislative branches. (We must weed out political appointments of judges). This way the legal system is used effectively in case of reconciliation and truth committees fail to address the needs of change.

4) Government service is service for the people. a) The president, legislative council members, and national council members should serve no more than five years renewable with election for a maximum of 10 years in each position. b) Legislators shall not get salary from the government nor any special benefit. c) They are serving their country on a volunteer basis. No one should serve in the government who has engaged in any corrupt practices (carrying favor, bribes etc).

5) Society must take care of its vulnerable communities. This includes taking care of the haircap (special need) and elderly population.

6) Our environment must be protected. The legislative council shall issue laws giving incentives for a green economy and disincentives for pollution, use of disposable items (e.g. plastic).

7) We recognize that Oslo accords were a disaster for the Palestinian people and in any case has expired in 1999 (they were interim accords). We enter these elections not because we agree to the corrupt system that allows them but because it provides a platform to present and decent principled positions articulate above. We thus commit not to engage in any process that strengthens the status quo under occupation. We commit to weaken this authority and re-strengthen an independent PLO working outside of the limited power of the Oslo legislative council.

Stay Human and keep Palestine alive

Mazin Qumsiyeh
A bedouin in cyberspace, a villager at home
Professor, Founder, and (volunteer) Director
Palestine Museum of Natural History
http://qumsiyeh.org

‘We’re taking responsibility’: Sixty teens announce refusal to serve in Israeli army

TOLERANCE & SOLIDARITY .

An article from Monthly Review Online (Reprinted according to Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License)

Sixty Israeli teenagers published an open letter addressed to top Israeli officials on Tuesday morning, in which they declared their refusal to serve in the army in protest of its policies of occupation and apartheid.

The so-called “Shministim Letter” (an initiative with the Hebrew nickname given to high school seniors) decries Israel’s military control of Palestinians in the occupied territories, referring to the regime in the West Bank, Gaza Strip, and East Jerusalem as an “apartheid” system entailing “two different systems of law; one for for Palestinians and another for Jews.”

“It is our duty to oppose this destructive reality by uniting our struggles and refusing to serve these violent systems–chief among them the military,” reads the letter, which was addressed to Defense Minister Benny Gantz, Education Minister Yoav Galant, and IDF Chief of Staff Aviv Kochavi.

Our refusal to enlist to the military is not an act of turning our backs on Israeli society,” the letter continues.

On the contrary, our refusal is an act of taking responsibility over our actions and their repercussions. Enlistment, no less than refusal, is a political act. How does it make sense that in order to protest against systemic violence and racism, we have to first be part of the very system of oppression we are criticizing?

The public refusenik letter is the first of its kind to go beyond the occupation and refer to the expulsion of Palestinians during the 1948 war:

We are ordered to put on the bloodstained military uniform and preserve the legacy of the Nakba and of occupation. Israeli society has been built upon these rotten roots, and it is apparent in all facets of life: in the racism, the hateful political discourse, the police brutality, and more.

The letter further emphasizes the connection between Israel’s neoliberal and military policies:

While the citizens of the Occupied Palestinian Territories are impoverished, wealthy elites become richer at their expense. Palestinian workers are systematically exploited, and the weapons industry uses the Occupied Palestinian Territories as a testing ground and as a showcase to bolster its sales. When the government chooses to uphold the occupation, it is acting against our interest as citizens– large portions of taxpayer money is funding the “security” industry and the development of settlements instead of welfare, education, and health.

Some of the signatories are expected to appear before the IDF conscientious objectors’ committee and be sent to military prison, while others have found ways to avoid army service. Among the signatories is Hallel Rabin, who was released from prison in November 2020 after serving 56 days behind bars. A number of the signatories also signed an open letter last June demanding that Israel stop the annexation of the West Bank.

‘Who are we actually protecting?’

Israelis have published a number of refusal letters ever since Israel took control of the occupied territories in 1967. While for decades the letters predominantly referred to opposing service in the occupied territories specifically, the last two Shministim Letters, published in 2001 and 2005, respectively, included signatories who refused to serve in the army altogether.

“The reality is that the army commits war crimes on a daily basis–this is a reality I cannot stand behind, and I feel I must shout as loud as I can that the occupation is never justified,” says Neve Shabtai Levin, 16, from Hod Hasharon. Levin, now in 11th grade, plans to refuse army service after graduation, even if it means going to prison.

“The desire not to enlist in the IDF is something I have been thinking about since I was eight,” Levin continues.

I did not know there was an option to refuse until around last year, when I spoke to people about not wanting to enlist, and they asked me if I was planning to refuse. I began to do some research, and that’s how I got to the letter.

Levin adds that he signed the letter “because I believe it can do good and hopefully reach out to teenagers who, like me, do not want to enlist but do not know about the option, or will raise questions for them.”

Shahar Peretz, 18, from Kfar Yona, is planning on refusing this summer. “For me, the letter is addressed to teenagers, to those who are going to enlist in another year or those who have already enlisted,” she says.

The point is to reach out to those who are now wearing uniforms and are actually on the ground occupying a civilian population, and to provide them with a mirror that will make them ask questions such as ‘who am I serving? What is the result of the decision to enlist? What interests am I serving? Who are we actually protecting when we wear uniforms, hold weapons, and detain Palestinians at checkpoints, invade houses, or arrest children?’

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Question related to this article:

Is there a renewed movement of solidarity by the new generation?

How can a culture of peace be established in the Middle East?

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Peretz recalls her own experiences that changed her thinking around enlistment:

[My] encounter with Palestinians in summer camps was the first time I was personally and humanly exposed to the occupation. After meeting them, I realized that the army is a big part of this equation, in its influence over the lives of Palestinians under Israeli rule. This led me to understand that I am not prepared to take a direct or indirect part in the occupation of millions of people.

Yael Amber, 19, from Hod Hasharon, is mindful of the difficulties her peers may encounter with such a decision.

The letter is not a personal criticism of 18-year-old boys and girls who enlist. Refusing to enlist is very complicated, and in many ways it is a privilege. The letter is a call to action for young people prior to enlistment, but it is mainly a demand for [young people] to take a critical look at a system that requires us to take part in immoral acts toward another people.

Amber, who was discharged from the army on medical grounds, now lives in Jerusalem and volunteers in the civil service.

I have quite a few friends who oppose the occupation, define themselves as left-wing, and still serve in the army. This is not a criticism of people, but of a system that puts 18-year-olds in such a position, which does not leave [them] too many choices.

While conscientious objection has historically been understood as a decision to go to prison, the signatories emphasize that there are various methods that one can refuse, and that finding ways to eschew military service can itself be considered a form of refusal. “We understand that going to jail is a price that not everyone has the privilege of paying, both on a material level, time, and criticism from one’s surroundings,” Amber says.

‘Part of the legacy of the Nakba’

The signatories note that they hope the political atmosphere created in recent months by the nationwide anti-Netanyahu protests–known as the “Balfour protests” for the street address of the Prime Minister’s Residence in Jerusalem–will allow them to talk about the occupation.

“It’s the best momentum,” says Amber. “We have the infrastructure of Balfour, the beginning of change, and this generation is proving its political potential. We thought about it a lot in the letter–there is a group that is very interested in politics, but how do you get them to think about the occupation?”

Levin also believes that it is possible to appeal to young Israelis, particularly those who go to the anti-Bibi protests.

With all the talk about corruption and the social structure of the country, we must not forget that the foundations here are rotten. Many say the military is an important process [Israelis] go through, that it will make you feel like you are part of and contributing to the country. But it is not really any of these things. The army forces 18-year-olds to commit war crimes. The army makes people see Palestinians as enemies, as a target that should be harmed.

As the students emphasize in the letter, the act of refusal is intended to assert their responsibility to their fellow Israelis rather than disengage from them. “It is much more convenient not to think about the occupation and the Palestinians,” says Amber.
[But] Writing the letter and making this kind of discourse accessible is a service to my society. If I wanted to be different or did not care, I would not choose to put myself in a public position that receives a lot of criticism. We all pay a certain price because we care.

“This is activism that comes from a place of solidarity,” echoes Daniel Paldi, 18, who plans to appear before the conscientious objectors’ committee. “Although the letter is first and foremost an act of protest against occupation, racism, and militarism, it is accessible. We want to make the refusal less taboo.” Paldi notes that if the committee rejects his request, he is willing to sit in jail.

“We tried not to demonize either side, including the soldiers, who, in all of its absurdity, are our friends or people our age,” he notes.

We believe that the first step in any process is the recognition of the issues that are not discussed in Israeli society.

The signatories of the latest Shministim Letter differed from previous versions in that they touched on one of the most sensitive subjects in Israeli history: the expulsion and flight of Palestinians during the Nakba in 1948. “The message of the letter is to take responsibility for the injustices we have committed, and to talk about the Nakba and the end of the occupation,” says Shabtai Levy.

It’s a discourse that has disappeared from the public sphere and must come back.

“It’s impossible to talk about a peace agreement without understanding that all this is a direct result of 1948,” Levy continued.

The occupation of 1967 is part of the legacy of the Nakba. It’s all part of the same manifestations of occupation, these are not different things.

Adding to this point, Paldi concludes: As long as we are the occupying side, we must not determine the narrative of what does or doesn’t constitute occupation or whether it began in 1967. In Israel, language is political. The prohibition against saying ‘Nakba’ does not refer to the word itself, but rather the erasure of history, mourning, and pain.

(Thank you to Azril Bacal for sending this article to CPNN.)

Israel to ban human rights groups from school visits

. . HUMAN RIGHTS . .

An article from the Middle East Monitor

Israel’s education minister is banning groups that call the country an “apartheid state” from making schools visits to present information to students, CBS News has reported. Yoav Galant tweeted yesterday that he had instructed the ministry’s director general to “prevent the entry of organisations calling Israel ‘an apartheid state’ or demeaning Israeli soldiers from lecturing at schools.”

The move follows publication of a report last week  by the Israeli human rights group B’Tselem. The organisation branded Israel an “apartheid” state that “promotes and perpetuates Jewish supremacy between the Mediterranean Sea and the Jordan River.”

Echoing the UN’s 2017  report which concluded that Israel was practising apartheid, B’Tselem dismissed the popular misconception that it is a democracy within the Green (1949 Armistice) Line. It argued that after more than half a century of occupation, the state should be treated as a single entity guided by the core racist organising principle of “advancing and perpetuating the supremacy of one group – Jews – over another – Palestinians.”

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Question related to this article:
 
Free flow of information, How is it important for a culture of peace?

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

Israel/Palestine, is the situation like South Africa?

(Article continued from the column on the left)

B’Tselem said that it will not be deterred by the minister’s announcement. Director-General Hagai El-Ad spoke at a school in Haifa earlier today.

“For many years we’ve exposed our students to a broad variety of opinions from across Israel’s political spectrum,” said the Hebrew Reali School. “We respect the students’ right to express their opinion and are proud of their involvement in issues at the heart of Israeli society. We hold respectful dialogues and intend to continue this tradition.”

Established in 1989 during the first intifada, B’Tselem  documents human rights abuses in the occupied West Bank, East Jerusalem and Gaza Strip. “B’Tselem is determined to keep with its mission of documenting reality, analysing it, and making our findings known to the Israeli public and worldwide,” it insisted.

Following peace deal, talks on Libya’s political future begin

DISARMAMENT & SECURITY .

An article from UN News

Talks to draw up a blueprint for a new political era in Libya began in Tunisia on Monday [November 9], following a peace deal struck by Libya’s warring sides last month [See CPNN October 17]


(Click on image to enlarge)

“You have gathered today to continue forging a new era of peace and stability for Libya. You have the opportunity to end a tragic conflict and create a future of dignity and hope”, UN Secretary-General António Guterres said in a video message to participants of the Libyan Political Dialogue Forum.

“Now it is your turn to shape the future of your country. Your commitment to this process will help restore Libyan sovereignty and the democratic legitimacy of Libyan institutions. As you engage in dialogue to resolve your differences, your determination will be tested.

Future ‘is now in your hands’

“However, compromise is the only approach that will pave the road to national unity”, he said. “The future of Libya is now in your hands.”

Tunisian President Qais Said, opening the meeting, said the talks would lead to a new legitimacy for Libya.

The country has been beset by chaos and conflict since the downfall of long-time Libyan leader Muammar Gaddafi in 2011, culminating in a civil war and the siege of the Libyan capital Tripoli which began in April last year.

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Question for this article:

What is being done for peace in Libya?

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The head of the UN mission in Libya, Stephanie Williams, told the meeting that it was a time of rare optimism, a glimmer of hope after many years of crisis.

New national vote

“The overriding aim of the National Political Programme is to renew political legitimacy by holding national elections, within an agreed timeframe”, she said.

Acting UN Special Representative Williams presided over a breakthrough peace agreement between five senior commanders from either side, at a meeting in Geneva last month. She arrived at the political talks in Tunis fresh from another successful round of military negotiations in the Libyan city of Ghadames, she said.

“Every day cooperation is increasing, and the transformation of the 5+5 into the ‘group of 10’ is more than just a slogan; it is a reality”, Ms. Williams said.

“The new government will launch national reconciliation, combat corruption, and restore public services. Its progress will be monitored; its work will be reviewed on a regular basis by mechanisms that can hold it to account.”

Executive body

In a statement released late on Sunday, Ms. Williams said that over the past two days she had been taking note of the participants’ suggestions about what the political talks should aim to achieve, including the creation of an executive authority capable of organizing elections and implementing the political, economic and military reforms necessary to bring some normalcy back to Libyans’ lives.

The participants had stressed the importance of designing a thorough roadmap for the political process and to develop a national charter based on the principles of accountability, justice and human rights and a firm commitment to a civilian state.

Morocco: Combating the radicalization of young people via the Internet

TOLERANCE AND SOLIDARITY .

An article by LesEco (translation by CPNN)

La Rabita Mohammedia des Oulémas has just launched a project to fight against the radicalization of young people online. Objective: fight against hate speech and make young people aware of the dangers that the Internet and social networks can present. Funded by the Government of Japan, in partnership with the United Nations Development Program, the implementation agreement for this project was signed by Takashi Shinozuka, Japanese Ambassador to Morocco, Edward Christow, UNDP Resident Representative in Morocco, and Ahmed Abbadi, secretary general of the Rabita Mohammedia des Ulemas.

According to Ahmed Abbadi, this project aims to protect adolescents and young people from the scourges of violent extremism, whether on the ground or in their digital dimension. It also aims to immunize them against hate speech by supporting them to become influential on the Internet in order to prevent and inspire their interlocutors. He added that the project was long-term in order to help young people acquire the tools and skills necessary to fight extremism of all kinds. The success of this project depends mainly on the preparation of attractive and catchy content for young people, says Ahmed Abbadi. La Rabita has launched several interactive Internet games with the aim of promoting the culture of peace and moderation, as well as the rejection of violence and extremism.

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(Click here for the original French version of this article.)

Question for this article

Islamic extremism, how should it be opposed?

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According to the same source, the Rabita is preparing a virtual influencer guide to help young people acquire the skills to become effective influencers on the Internet. The same source specifies that Japan and the UNDP, much more than donors, will also be partners in this project.

In this regard, the Japanese Ambassador to Morocco declared: “We believe that this project is also a response to a concern for the immunization of Moroccan society against the cybernetic threats which threaten the youth.” He added that the religious radicalism leading to violence is a universal problem. Takashi Shinozuka also indicates that this funding supports Morocco in its fight against the risks of online radicalization of young people, in particular by preventing and informing about the dangers that social networks can represent.

For his part, Edward Christow affirmed that this project was the fruit of several months of joint work between the Rabita Mohammedia of the Ulemas, the Embassy of Japan and the UNDP, adding that the three partners will continue their collaboration for the implementation of this project. He also said that this project, which aims to support the production and publication of video footage on social media, will depend on Rabita’s experience in this area. It will ensure an online presence through the social networks of the Rabita and the UNDP. In this context, a group of Rabita experts will be able to meet Japanese experts working in the field of conflict prevention and peace promotion, and organize an international workshop in Morocco on best practices in this field.

Funding for this project amounts to 454,545 USD, or more than 4 million MDH. It revolves around 4 main objectives, including carrying out a diagnosis of the risks associated with online radicalization content targeting young people, and supporting national stakeholders in the use of information and communication technologies and media to prevent violent extremism and hate speech. It is also about sensitizing young Moroccans through social networks on the importance of promoting an alternative discourse, the spirit of cooperation and the sharing of experiences in the prevention of violent extremism online. Spanning a period of one year, this project will have a major impact on young people and on Moroccan society as a whole, concludes Edward Christow.

Afro-Asian Peoples Solidarity Organization welcomes Morocco’s role in promoting the culture of peace and dialogue between the Libyan parties

DISARMAMENT & SECURITY .

An article from Le Matin (translation by CPNN)

The Afro-Asian Peoples Solidarity Organization praised the role played by the Kingdom of Morocco in promoting and disseminating the culture of peace and dialogue between the Libyan parties. The organization expressed, in a statement, “its congratulations to the Libyan parties for their approach to political dialogue, their search for consensus and their desire to pursue with determination and constancy the political path to overcome the armed conflict in order to consolidate the legitimacy of the Libyan national civil state, which expresses the unity of the people and guarantees the stability of the country ”.


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Question for this article:

What is being done for peace in Libya?

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In this regard, the statement referred to the results of the second round of interlibyan dialogue organized from October 2 to 6 in Bouznika [Morocco]. In the final declaration of this second round, the delegations of the High Council of State and the Parliament announced that this round was consistent with the criteria and mechanisms for occupying positions of sovereignty in Libya as called for in Article 15 of the Libyan Skhirate Political Agreement [See the 2015 agreement].

(Click here for a version of this article in French.)

Iranian film “Castle of Dreams” wins at Religion Today filmfest in Italy

EDUCATION FOR PEACE .

An article from the Tehran Times

The Iranian award-winning drama “Castle of Dreams” has won the award for best feature film at the 23rd Religion Today Film Festival in Italy.

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Photo: “Castle of Dreams” by Reza Mirkarimi

Last Wednesday [September 30], Trento as the greenest Italian city hosted the closing ceremony of the festival, which selected the motto “Earth I Care”.

Directed by Reza Mirkarimi, the film is about two young children whose mother has just died, and their father, Jalal, after long years of absence, returns to sort things out, but he does not want to take the children with him.

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Question for this article:

Film festivals that promote a culture of peace, Do you know of others?

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In addition, “Ojagh” by Iranian filmmaker Ali Bolandnazar also won the award for best short documentary. It is a study of the rituals of the Qashqai Turkic tribe regarding fire.

In the documentary competition, Iranian filmmaker Hamid Jafari’s “The Wind” received a special mention, while “Mother Fortress” by Italian director Maria Luisa Forenza was named best.

“The Wind” is about the Zar traditional ceremony in southern Iran. Spirits ride the wind of the seas and spread illness into the bodies of human beings. Zar is synonymous with the wind which carries illness. The Zar ceremony can free the body from evil spirits with the assistance of music and song.

The Grand Prize in the Spirit of Faith went to “Order and Soul” by Hungarian director Suzsanna Bak.

Founded in 1997, the Religion Today Film Festival is organized every year by Associazione BiancoNero. The event has been the foremost international and itinerant film festival dedicated to cinema and religions for a culture of peace and dialogue between faiths, cultures, peoples and individuals.

Sudan: Darfur deal welcomed by UN chief as ‘historic achievement’

DISARMAMENT & SECURITY .

An article from the United Nations

A peace agreement between Sudanese authorities and key armed movements from Darfur could provide a path to national unity, the head of the joint UN-African Union Mission in Darfur (UNAMID) said on Monday. Secretary-General António Guterres later described it  as an “historic achievement” towards lasting peace.


UNAMID/Albert Gonzalez Farran. UNAMID, in collaboration with the North Darfur Committee on Women, organised an open day session on UN Security Council Resolution 1325 on women, peace and security (file photo).

Sudan’s transitional Government initialled the deal alongside the Sudan Revolutionary Front (SRF) and Sudan Liberation Movement–Minni Minnawi (SLM/MM), at a ceremony held in neighbouring South Sudan. 

Determination, courage and commitment 

“The Secretary-General congratulates the people of the Sudan for this historic achievement and commends the parties to the negotiations for their political will and determination in working toward the common objective of peace”, said the statement released on Monday night in New York.

“He also thanks the Government of South Sudan and President Salva Kiir for their important role in facilitating the talks. The Secretary-General calls on the Sudan People’s Liberation Movement–North–Abdelaziz Al-Hilu and the Sudan Liberation Movement–Abdul Wahid Al-Nur to join the peace process.”

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Question for this article:

Can peace be achieved in South Sudan?

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Mr. Guterres said he was fully committed to supporting the implementation of the agreement, “which marks the start of a new era for the people of the Sudan and for people living in Darfur and the Two Areas, in particular. This will require sustained commitment and collaboration between the parties and the people of the Sudan.”

Earlier, Jeremiah Mamabolo, the UNAMID Joint Special Representative who attended the ceremony, said  the deal was a “significant step” and commended in particular the signatory parties for their “determination, courage and commitment to lasting peace in Sudan”.

17 years of brutal fighting

It is expected that the peace agreement will end 17 years of often brutal conflict in Darfur. 

Fighting between the forces of former President Omar al-Bashir, backed by allied militia, and various rebel movements, left around 300,000 dead, according to UN estimates, and millions displaced. 

President al-Bashir was overthrown in April 2019 following unrest that began in December 2018. 

 “We hope that this agreement is perceived as the start of a process that includes all in a positive move towards peace, justice and national unity. This includes the full realization of the hopes, dreams and aspirations of all the people of Sudan, including Darfuris”, said Mr. Mamabolo. 

Praise for South Sudan mediation 

At the ceremony, the UNAMID chief conveyed greetings from UN Secretary-General António Guterres and the AU Commission Chairperson, Moussa Faki. 

He also applauded the South Sudanese mediation team for facilitating the negotiation process amidst challenges. 
Mr. Mamabolo hoped that those parties who remain outside will soon join the peace process to fulfill the hopes and aspirations of the Sudanese people and the objectives of the December 2018 Revolution. 

“To that end, the United Nations and the African Union remain committed to supporting this process to the very last day of UNAMID’s mandate”, he said. 

Palestine: 15 lessons from 15 years of BDS

TOLERANCE & SOLIDARITY .

An article by Alys Samson Estapé from the Electronic Intifada

July marked the 15th anniversary of the launch of the boycott, divestment and sanctions (BDS) movement.

Much has happened over those years. Here are 15 lessons I’ve learned on the journey to dismantle Israeli apartheid.

A grassroots movement is powerful because it is grassroots

Anyone who adheres to the BDS principles can join the movement. This empowers and enables everyone to effect extraordinary changes.

The BDS movement speaks directly to people of conscience who understand that by not acting they are allowing states, companies, artists, institutions, universities and businesses to remain complicit and fuel Israeli apartheid.

Joining and taking action allows each one of us to take responsibility and make sure we are at the very least not contributing to harming the Palestinian people. It allows us to speak out and mobilize others to take action too.

The power of the equality that grassroots mobilization brings to politics and the community is instrumental in making every single member give their best and take ownership. No single person in the movement is more important than anyone else. This powers collective leadership.

We don’t work with everyone who works on Palestinian freedom

Unfortunately, there are still those who stand up for freedom for the Palestinian people but do not care about the rights and dignity of other discriminated and oppressed groups.

Our deep commitment to anti-racism and intersectionality means we do not liaise with just anyone who agrees on Palestinian rights unless they also respect and support rights and dignity for all. We cannot build and fight for a new world while agreeing to oppress others.

Think small to win big

Every little success matters. Small victories can help in reaching a much larger aim.

Getting a small pension fund to divest from the weapons firm Elbit Systems  can contribute to discussion of the need for a military embargo against Israel. This small pension fund can encourage others to follow suit.

As we tackle local issues, we must remember the global picture and how being part of a global movement means that what happens somewhere can affect the movement as a whole, positively and negatively.

BDS is also about correcting the narrative

The BDS movement has already contributed to mainstreaming awareness of the fact that Israel is an apartheid regime.

Why is this so important? In a world with such biased media and even schoolbooks that are still deeply embedded in a colonial narrative, it is essential we take time to clarify reality.

When calling for a boycott or organizing a campaign, we must always remember how doing so helps to clearly explain what Palestinians are facing and how injustice is taking place. Even campaigns that may not reach their objective can contribute to explaining what is happening on the ground and what the Palestinian people are calling for, and to raising awareness about Israel’s regime of dispossession and colonization.

BDS supports the largest coalition of Palestinian civil society groups

The fact that we support Palestinian rights does not mean that we know best what Palestinians should do, and it does not give us a free pass to say whatever we want. Moreover, when facing attacks, we must defend our right to freedom of expression in a manner that centers Palestinians and keeps the focus on the crimes perpetrated by Israel against them.

We must remember that, by defending the right to freedom of expression, we are defending the right of Palestinians to make their experience and views heard – directly or through us – by the public and decision-makers in our country.

Privilege Palestinian voices.

Earlier this month, Rafeef Ziadah and Riya Al’sanah wrote  how “it is worth reflecting on why Palestinians are treated as mere spectators in debates concerning our daily lives.”

While the BDS movement calls on allies around the world to take action, Palestinians have a clear, pivotal role. When this isn’t happening, it means we are doing something wrong.

We must keep on decolonizing our actions and make sure Palestinians are being heard and that we take guidance from them while organizing in the BDS movement.

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Question related to this article:

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

How can a culture of peace be established in the Middle East?

(article continued from left column)

BDS has to be part of the struggle for a just and free world

Our oppressors are more connected than ever.

At a time when the right and the far-right are gaining power in many institutions worldwide, the left and progressive groups and movements have the opportunity and duty to rethink themselves and to create stronger, more solid and inclusive movements. We must make sure Palestine is a part of that.

We also must be more connected than ever.

Everywhere you look you will find allies

We have often been surprised to find allies where we wouldn’t expect them. We usually have more allies than we think.

To connect to them we must consider different approaches, language and context-sensitivity. We must ask ourselves, are we helping the movement grow? Are we empowering others to join?

The world changes and so do we

“The BDS movement has shown itself to be highly adept at pivoting to new strategies and building influential alliances. There continue to be numerous arenas in which it faces little effective resistance.” These are the words of Asher Fredman, who used to work with Israel’s strategic affairs ministry.

We must learn from other liberation struggles while bearing in mind that times and political relations change.

While the BDS movement is highly inspired by the anti-apartheid movement in South Africa, the world is very different from how it looked 30 years ago.

We should not look for patterns to copy, but politically analyze the present and adapt to new times. This means continuing to learn, grow and use the best opportunities in a changing context.

Stick to the principles

Like all social movements, the BDS movement is facing severe and sustained attacks. Israel’s government and its lobby groups are regularly attacking and smearing us in an attempt to delegitimize our struggle.

We must not let their attacks shape our plans; strategizing and sticking to our anti-discrimination principles and our proactive and effective campaigning are what protect us the most.

While they seek to distract us from our target, the most powerful thing we can do is to keep on working for Palestinian rights. The best way to defend our right to boycott is to keep on boycotting while mobilizing mass support for our right to freedom of expression.

Supporting our allies is a matter of principle

Solidarity is not unidirectional. At all times we must take responsibility and reject any form of racism, sexism, LGTB-phobia, and any other form of discrimination or bigotry within the movement.

While we call on others to support Palestinian rights, we must show support for other struggles too. Palestine is an Indigenous, anti-racist, feminist, LGTBQAI+, anti-fascist and climate justice issue, and this makes all these struggles crucial to ensuring Palestinian self-determination.

Social movements have always been repressed

The Israeli government and its supporters spend hundreds of millions of dollars on criminalizing and persecuting the BDS movement and groups in solidarity with Palestine.

But this cannot be understood as something unique or isolated. Social movements have always been repressed by those seeking to maintain injustice and oppression.

Activists everywhere have been imprisoned for criticizing governments, and many calls for justice are being repressed in the streets and online. Let us not forget that those most oppressed by the Israeli government are always the Palestinians.

Never underestimate creativity

Using different tactics helps us reach a broader audience. As racism, sexism and disaster capitalism adapt and reconfigure, finding different ways to keep on oppressing, we must also keep on finding creative new ways to engage with others and accomplish our goals.

Political resistance can be beautiful  too.

The most important actions happen behind the scenes
Holding events, lectures, protests and public activities are crucial to show and visualize support for Palestinian rights. But talking to people, organizing, doing research, building alliances and strengthening relations all happen behind closed doors and are what enable us to then go public.

We should never forget how important it is to plan, foster relationships and carefully organize to then build our campaigns.

Hope is a political tool

It is incredible how many cities and cultural spaces have declared  themselves “apartheid free zones,” how many companies have divested from Israeli apartheid, how many artists have decided  not to play in Israel and how many academics have ended  relationships with Israeli institutions as a result of BDS campaigns.

Yet it is often difficult to keep our hopes up while knowing that Israeli apartheid is the cruelest it has ever been, knowing ongoing Palestinian pain and suffering, and seeing Israel maintain its impunity despite its televised crimes. But we keep on struggling and growing because we know that justice can and will prevail.

Fifteen years on, and during a time of global uprising against an entire system of racist exploitation and oppression, the BDS movement continues learning, adapting and growing, making connections, and exposing and challenging Israeli apartheid.