Unfold Zero: Making Use of the New Nuclear Ban Treaty

.DISARMAMENT & SECURITY.

An article by Unfold Zero

On July 7, 2017, the United Nations adopted a Treaty on the Prohibition of Nuclear Weapons following negotiations over 5 weeks during March, June and July. 122 countries voted in favour of the treaty, demonstrating the clear and unequivocal acceptance of the majority of UN members never to use, threaten to use, produce, possess, acquire, transfer, test or deploy nuclear weapons. The treaty will be open for signature on September 20 and will enter-into-force once 50 States ratify.

UNFOLD ZERO promoted the negotiations, and was actively involved in them – submitting working papers, making interventions and organising side events. We are now active in the treaty implementation and follow-up. 

Impact on the nuclear armed and allied States?

The nuclear-armed and allied States opposed the treaty and none are likely to join. As such they are not bound by its provisions, and will not be directly affected by it.

However, the new treaty could be used to impact on the policies and practices of the nuclear armed States and their allies in two key ways:

1 through national implementation measures that prohibit financing and transit of nuclear weapons;

2 by putting political pressure on these States to adopt nuclear risk reduction and disarmament measures, including through the Non-Proliferation Treaty process and at the 2018 UN High-Level Conference on Nuclear Disarmament

National implementation: Prohibiting nuclear weapons investments

The nuclear prohibition treaty could impact on nuclear weapons policies if it results in divestment by States parties and others from corporations manufacturing nuclear weapons and their delivery systems.

These corporations (list compiled by Don’t Bank on the Bomb) are a major driver of the nuclear arms race. They actively lobby their parliaments and governments to continue allocating the funds to nuclear weapons. And they support think tanks and other public initiatives to promote the ‘need’ for nuclear weapons maintenance, modernization and expansion.

Many of the countries supporting the nuclear prohibition treaty have public funds (such as national pension funds), and banks operating in their countries, that invest in these corporations.

The new treaty does not specifically prohibit such investments. However, States parties to the treaty agree not to ‘assist, encourage or induce, in any way, anyone to engage in any activity prohibited to a State Party under this Treaty.’  This can be interpreted as prohibiting investments in nuclear weapons corporations.

If a number of States Parties to the treaty, encouraged by their parliamentarians and civil society, decide to prohibit investments in nuclear weapons corporations as part of their national implementation measures, this could highlight the unethical corporate practice of manufacturing such weapons, damage the standing of such corporations and constrain their lobbying power.

UNFOLD ZERO and our partner organisations are therefore stepping up our Move the Nuclear Weapons Money campaign in order to dramatically increase the number of countries divesting from nuclear weapons corporations, focusing on those countries joining the nuclear prohibition treaty.

We are also supporting nuclear weapons divestment by cities, universities and religious institutions in nuclear-armed and allied countries, building on the example of the city of Cambridge MA (USA).

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Question related to this article:

Can we abolish all nuclear weapons?

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This divestment campaign is coupled with campaigns in the nuclear-armed States to drastically cut nuclear weapons budgets and re-direct these resources into economic, social and envirnomental need, such as prmooting renewable energy and protecting the climate.

For more information see Move the Nuclear Weapons Money: A handbook for civil society and legislators’ or contact us at UNFOLD ZERO. 

National implementation: prohibiting transit

One step that States parties to the Treaty on the Prohibition of Nuclear Weapons could take that would impact directly on the policies and practices of the nuclear armed states is to prohibit the transit of nuclear weapons through their territorial waters and airspace.

The new treaty infers that allowing such transit by nuclear-armed states would be in violation of the treaty provision under which States parties to the treaty agree not to ”assist, encourage or induce, in any way, anyone to engage in any activity prohibited to a State Party under this Treaty.’ However, the treaty leaves it up to each State party on how they implement this provision.

Some of the countries in the UN negotiations on the treaty argued that a ban on transit would be too difficult to implement, verify and enforce, especially as the nuclear-armed States refuse to confirm or deny which ships and airplanes are carrying nuclear weapons.

However, UNFOLD ZERO partner organisations Aotearoa (New Zealand) Lawyers for Peace and PNND submitted a paper to the prohibition treaty negotiations reviewing the experience of New Zealand, a country which has adopted legislation prohibiting transit of nuclear weapons and has been successful in implementing this. We are therefore encouraging States Parties to the treaty to include a prohibition on transit in their national implementation measures.

Nuclear armed and allied States have easily dismissed the Treaty on the prohibition of Nuclear Weapons as not relevant to them and which they can ignore. It is not so easy for them to ignore the 2018 UN High-Level Conference on Nuclear Disarmament (2018 UNHLC).

There is a general expectation (from media, parliaments, civil society and other governments) that governments will participate in UN high-level conferences at the highest level, i.e. by the President or Prime Minister, and that these conferences will deliver concrete outcomes.

As such, recent UN high-level conferences have been very successful, resulting in the adoption of the sustainable development goals, Paris agreement on climate change, NY declaration on refugees and migrants and the 14-point action plan to protect the oceans.

Already the 56 member parliaments of the OSCE Parliamentary Assembly (which includes the parliaments of four nuclear armed and all the NATO countries) have called ”on all participating OSCE States to participate in the 2018 UN international conference on nuclear disarmament at the highest level, to include parliamentarians in their delegations to the conference and to pursue the adoption of nuclear risk reduction, transparency and disarmament measures at the conference.” (Tblisi Declaration, adopted July 5, 2016)

The ban treaty could be used to put additional pressure on the nuclear-armed and allied states to undertake such measures.

The 2018 UNHLC could also be an opportunity for non-nuclear countries to announce their ratification of the nuclear prohibition treaty. If 50 ratifications are achieved by the 2018 UNHLC, then this could be the occasion to announce its entry-into-force.

UNFOLD ZERO is coordinating civil society action for the 2018 UNHLC in cooperation with the Abolition 2000 Working Group on the 2018 UNHLC. Please contact us at info@unfoldzero.org if you would like to be more involved.

Historic agreement banning nuclear weapons a “victory for our shared humanity”, ICRC says

. DISARMAMENT & SECURITY.

An article by the International Red Cross

Over 120 countries today adopted a landmark treaty banning nuclear weapons. The agreement comes at a time when the world has again been reminded of the threat of nuclear weapons.

“Today, the world has taken an historic step towards de-legitimising these indiscriminate and inhumane weapons, which is a crucial basis for their future elimination,” said ICRC President Peter Maurer speaking in Geneva. “The agreement is an important victory for our shared humanity.

“For too long nuclear weapons have remained the only weapon of mass destruction not explicitly prohibited in international law. The treaty adopted today fills this gap,” he said.


The ICRC has actively participated in the negotiations at the United Nations in New York which adopted the treaty. It advocated that the treaty recognize the catastrophic humanitarian consequences of nuclear weapons, that it be based on international humanitarian law, and that it contain a clear and unambiguous prohibition.

The treaty adopted on Friday meets these objectives. It provides a solid foundation for resisting the proliferation of nuclear weapons and forges a path towards their eventual elimination. It will enter into force when 50 States have ratified the treaty, an effort that will be supported by the ICRC and Red Cross and Red Crescent Societies around the world.

Speaking at the negotiations, the Head of the ICRC’s Arms Unit, Kathleen Lawand, praised States for reaching agreement. She said, “The treaty will reinforce the stigma against the use of nuclear weapons. Yet, we know that the adoption of this treaty by itself will not make nuclear weapons disappear overnight. Our collective work is far from complete.”

The ICRC, along with the International Red Cross and Red Crescent Movement, have long called for the prohibition and elimination of nuclear weapons. In 1945, ICRC doctors were among the first to respond to the devastation following the use of atomic bombs in Japan. The catastrophic humanitarian consequences were clear then, and the suffering continues today.

“Nuclear weapons are some of the most terrifying weapons ever invented. They cause unspeakable human suffering and irreversible environmental harm and are a threat to the survival of humanity itself,” said President Maurer.

Question related to this article:

Richard Falk: Challenging Nuclearism: The Nuclear Ban Treaty Assessed

. DISARMAMENT & SECURITY.

A blog by Richard Falk

On 7 July 2017 122 countries at the UN voted to approve the text of a proposed international treaty entitled ‘Draft Treaty on the Prohibition of Nuclear Weapons.’ The treaty is formally open for signature in September, but it only become a binding legal instrument according to its own provisions 90 days after the 50th country deposits with the UN Secretary General its certification that the treaty has been ratified in accordance with their various constitutional processes.

In an important sense, it is incredible that it took 72 years after the attacks on Hiroshima and Nagasaki to reach this point of setting forth this unconditional prohibition of any use or threat of nuclear weapons [Article 1(e)] within the framework of a multilateral treaty negotiated under UN auspices. The core obligation of states that choose to become parties to the treaty is very sweeping. It prohibits any connection whatsoever with the weaponry by way of possession, deployment, testing, transfer, storage, and production [Article 1(a)].

The Nuclear Ban Treaty (NBT) is significant beyond the prohibition. It can and should be interpreted as a frontal rejection of the geopolitical approach to nuclearism, and its contention that the retention and development of nuclear weapons is a proven necessity given the way international society is organized. It is a healthy development that the NBT shows an impatience toward and a distrust of the elaborate geopolitical rationalizations of the nuclear status quo that have ignored the profound objections to nuclearism of many governments and the anti-nuclear views that have long dominated world public opinion. The old reassurances about being committed to nuclear disarmament as soon as an opportune moment arrives increasingly lack credibility as the nuclear weapons states, led by the United States, make huge investments in the modernization and further development of their nuclear arsenals.


Despite this sense of achievement, it must be admitted that there is a near fatal weakness, or at best, the gaping hole in this newly cast net of prohibition established via the NBT process. True, 122 governments lends weight to the claim that the international community, by a significant majority has signaled in an obligatory way a repudiation of nuclear weapons for any and all purposes, and formalized their prohibition of any action to the contrary. The enormous fly in this healing ointment arises from the refusal of any of the nine nuclear weapons states to join in the NBT process even to the legitimating extent of participating in the negotiating conference with the opportunity to express their objections and influence the outcome. As well, most of the chief allies of these states that are part of the global security network of states relying directly and indirectly on nuclear weaponry also boycotted the entire process. It is also discouraging to appreciate that several countries in the past that had lobbied against nuclear weapons with great passion such as India, Japan, and China were notably absent, and also opposed the prohibition. This posture of undisguised opposition to this UN sponsored undertaking to delegitimize nuclearism, while reflecting the views of a minority of governments, must be taken extremely seriously. It includes all five permanent members of the Security Council and such important international actors as Germany and Japan.

The NATO triangle of France, United Kingdom, and the United States, three of the five veto powers in the Security Council, angered by its inability to prevent the whole NBT venture, went to the extreme of issuing a Joint Statement of denunciation, the tone of which was disclosed by a defiant assertion removing any doubt as to the abiding commitment to a nuclearized world order: “We do not intend to sign, ratify or ever become party to it. Therefore, there will be no change in the legal obligations on our countries with respect to nuclear weapons.” The body of the statement contended that global security depended upon maintaining the nuclear status quo, as bolstered by the Nonproliferation Treaty of 1968 and by the claim that it was “the policy of nuclear deterrence, which has been essential to keeping the peace in Europe and North Asia for over 70 years.” It is relevant to take note of the geographic limits associated with the claimed peace-maintaining benefits of nuclear weaponry, which ignores the ugly reality that devastating warfare has raged throughout this period outside the feared mutual destruction of the heartlands of geopolitical rivals, a central shared forbearance by the two nuclear superpowers throughout the entire Cold War. During these decades of rivalry, the violent dimensions of geopolitical rivalry were effectively outsourced to the non-Western regions of the world during the Cold War, and subsequently, causing massive suffering and widespread devastation for many vulnerable peoples inhabiting the Global South. Such a conclusion suggests that even if we were to accept the claim on behalf on nuclear weapons as deserving of credit for avoiding a major war, specifically World War III, that ‘achievement’ was accomplished at the cost of millions, probably tens of millions, of civilian lives in non-Western societies. Beyond this, the achievement involved a colossally irresponsible gamble with the human future, and succeeded as much due to good luck as to the rationality attributed to deterrence theory and practice.

NBT itself does not itself challenge the Westphalian framework of state-centrism by setting forth a framework of global legality that is issued under the authority of ‘the international community’ or the UN as the authoritative representative of the peoples of the world. Its provisions are carefully formulated as imposing obligation only with respect to ‘State parties,’ that is, governments that have deposited the prescribed ratification and thereby become formal adherents of the treaty. Even Article 4, which hypothetically details how nuclear weapons states should divest themselves of all connections with the weaponry limits its claims to State parties, and offers no guidance whatsoever in the event of suspected or alleged non-compliance. Reliance is placed in Article 5 on a commitment to secure compliance by way of the procedures of ‘national implementation.’

The treaty does aspire to gain eventual universality through the adherence of all states over time, but in the interim the obligations imposed are of minimal substantive relevance beyond the agreement of the non-nuclear parties not to accept deployment or other connections with the weaponry. It is for another occasion, but I believe a strong case can be made under present customary international law, emerging global law, and abiding natural law that the prohibitions in the NBT are binding universally independent of whether a state chooses or not to become a party to the treaty.

Taking an unnecessary further step to reaffirm statism, and specifically, ‘national sovereignty’ as the foundation of world order, Article 17 gives parties to the NBT a right of withdrawal. All that state parties have to do is give notice, accompanied by a statement of ‘extraordinary circumstances’ that have ‘jeopardized the supreme interests of its country.’ The withdrawal will take effect twelve months after the notice and statement are submitted. There is no procedure in the treaty by which the contention of ‘extraordinary circumstances’ can be challenged as unreasonable or made in bad faith. It is an acknowledgement that even for these non-nuclear states, nothing in law or morality or human wellbeing takes precedence over the exercise of sovereign rights. Article 17 is not likely to be invoked in the foreseeable future. This provision reminds us of this strong residual unwillingness to supersede national interests by deference to global and human interests. The withdrawal option is also important because it confirms that national security continues to take precedence over international law, even with respect to genocidal weaponry of mass destruction. As such the obligation undertaken by parties to the NBT are reversible in ways that are not present in multilateral conventions outlawing genocide, apartheid, and torture.

Given these shortcomings, is it nevertheless reasonable for nuclear abolitionists to claim a major victory by virtue of tabling such a treaty? Considering that the nuclear weapons states and their allies have all rejected the process and even those within the circle of the intended legal prohibition reserve a right of withdrawal, the NBT is likely to be brushed aside by cynics as mere wishful thinking and by dedicated anti-nuclearists as more of an occasion for hemlock than champagne. The cleavage between the nuclear weapons states and the rest of the world has never been starker, and there are absent any signs on either side of the divide to make the slightest effort to find common ground, and there may be none. As of now, it is a standoff between two forms of asymmetry. The nuclear states enjoy a preponderance of hard power, while the anti-nuclear states have the upper hand when it comes to soft power, including solid roots in ‘substantive democracy,’ ‘global law,’ and ‘natural law.’

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Question related to this article:

Can we abolish all nuclear weapons?

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The hard power solution to nuclearism has essentially been reflexive, that is, relying on nuclearism as shaped by the leading nuclear weapons states. What this has meant in practice is some degree of self-restraint on the battlefield and crisis situations (there is a nuclear taboo without doubt, although it has never been seriously tested), and, above all, a delegitimizing one-sided implementation of the Nonproliferation Treaty regime. This one-sidedness manifests itself in two ways: (1) discriminatory administration of the underlying non-proliferation norm, most unreservedly in the case of Israel; as well, the excessive enforcement of the nonproliferation norm beyond the limits of either the NPT itself or the UN Charter, as with Iraq (2003), and currently by way of threats of military attack against North Korea and Iran. Any such uses of military force would be non-defensive and unlawful unless authorized by a Security Council resolution supported by all five permanent members, and at least four other states, which fortunately remains unlikely. [UN Charter, Article 27(3)] More likely is recourse to unilateral coercion led by the countries that issued the infamous joint declaration denouncing the NBT as was the case for the U.S. and the UK with regard to recourse to the war against Iraq, principally rationalized as a counter-proliferation undertaking, which turned out itself to be a rather crude pretext for mounting an aggressive war, showcasing ‘shock and awe’ tactics.

(2) The failure to respect the obligations imposed on the nuclear weapons states to negotiate in good faith an agreement to eliminate these weapons by verified and prudent means, and beyond this to seek agreement on general and complete disarmament. It should have been evident, almost 50 years after the NPT came into force in 1970 that nuclear weapons states have breached their material obligations under the treaty, which were validated by an Advisory Opinion of the International Court of Justice in 1996 that included a unanimous call for the implementation of these Article VI legal commitments. Drawing this conclusion from deeds as well as words, it is evident for all with eyes that want to see, that the nuclear weapons states as a group have opted for deterrence as a permanent security scheme and nonproliferation as its management mechanism.

One contribution of the NBT is convey to the world the crucial awareness of these 122 countries as reinforced by global public opinion that the deterrence/NPT approach to global peace and security is neither prudent nor legitimate nor a credible pathway leading over time to the end of nuclearism.

In its place, the NBT offers its own two-step approach—first, an unconditional stigmatizing of the use or threat of nuclear weapons to be followed by a negotiated process seeking nuclear disarmament. Although the NBT is silent about demilitarizing geopolitics and conventional disarmament, it is widely assumed that latter stages of denuclearization would not be implemented unless they involved these broader assaults on the war system. The NBT is also silent about the relevance of nuclear power capabilities, which inevitably entail a weapons option given widely available current technological knowhow. The relevance of nuclear energy technology would have to be addressed at some stage of nuclear disarmament.

Having suggested these major shortcomings of treaty coverage and orientation, can we, should we cast aside these limitations, and join in the celebrations and renewed hopes of civil society activists to rid the world of nuclear weapons? My esteemed friend and colleague, David Krieger, who has dedicated his life to keeping the flame of discontent about nuclear weapons burning and serves as the longtime and founding President of the Nuclear Age Peace Foundation, concludes his informed critique of the Joint Statement by NATO leaders, with this heartening thought: “Despite the resistance of the U.S., UK and France, the nuclear ban treaty marks the beginning of the end of the nuclear age.” [Krieger, “U.S., UK and France Denounce the Nuclear Ban Treaty”]. I am not at all sure about this, although Krieger’s statement leaves open the haunting uncertainty of how long it might take to move from this ‘beginning’ to the desired ‘end.’ Is it as self-styled ‘nuclear realists’ like to point out, no more than an ultimate goal, which is polite coding for the outright dismissal of nuclear disarmament as ‘utopian’ or ‘unattainable’?

We should realize that there have been many past ‘beginnings of the end’ since 1945 that have not led us any closer to the goal of the eliminating the scourge of nuclearism from the face of the earth. It is a long and somewhat arbitrary list, including the immediate horrified reactions of world leaders to the atomic bomb attacks at the end of World War II, and what these attacks suggested about the future of warfare; the massive anti-nuclear civil disobedience campaigns that briefly grabbed mass attention in several nuclear weapons states; tabled disarmament proposals by the United States and the Soviet Union in the 1960s; the UN General Assembly Resolution 1653 (XVI) that in 1961 declared threat or use of nuclear weapons to be unconditionally unlawful under the UN Charter and viewed any perpetrator as guilty of a crime against humanity; the Cuban Missile Crisis of 1962 that scared many into the momentary realization that it was not tolerable to coexist with nuclear weapons; the International Court of Justice majority opinion in 1996 responding to the General Assembly’s question about the legality of nuclear weapons that limited the possibility of legality of use to the narrow circumstance of responding to imminent threats to the survival of a sovereign state; the apparent proximity to an historic disarmament arrangements agreed to by Ronald Reagan and Mikhail Gorbachev at a summit meeting in Reykjavik, Iceland in 1986; the extraordinary opening provided by the ending of the Cold War and the collapse of the Soviet Union, which should have been the best possible ‘beginning of the end,’ and yet nothing happened; and finally, Barack Obama’s Prague speech is 2009 (echoing sentiments expressed less dramatically by Jimmy Carter in 1977, early in his presidency) in which he advocated to great acclaim dedicated efforts to achieve toward the elimination of nuclear weapons if not in his lifetime, at least as soon as possible; it was a good enough beginning for a Nobel Peace Prize, but then one more fizzle.

Each of these occasions briefly raised the hopes of humanity for a future freed from a threat of nuclear war, and its assured accompanying catastrophe, and yet there was few, if any, signs of progress from each of these beginnings greeted so hopefully toward the ending posited as a goal. Soon disillusionment, denial, and distraction overwhelmed the hopes raised by these earlier initiatives, with the atmosphere of hope in each instance replaced by an aura of nuclear complacency, typified by indifference and denial. It is important to acknowledge that the bureaucratic and ideological structures supporting nuclearism are extremely resilient, and have proved adept at outwaiting the flighty politics of periodic flurries of anti-nuclear activism.

And after a lapse of years, yet another new beginning is now being proclaimed. We need to summon and sustain greater energy than in the past if we are to avoid this fate of earlier new beginnings in relation to the NBT. Let this latest beginning start a process that moves steadily toward the end that has been affirmed. We know that the NBT would not itself have moved forward without civil society militancy and perseverance at every stage. The challenge now is to discern and then take the next steps, and not follow the precedents of the past that followed the celebration of a seeming promising beginning with a misplaced reliance on the powers that be to handle the situation, and act accordingly. In the past, the earlier beginnings were soon buried, acute concerns eventually resurfaced, and yet another new beginning was announced with fanfare while the earlier failed beginning were purged from collective memory.

Here, we can at least thank the infamous Joint Statement for sending a clear signal to civil society and the 122 governments voting their approval of the NBT text that if they are truly serious about ending nuclearism, they will have to carry on the fight, gathering further momentum, and seeking to reach a tipping point where these beginnings of the end gain enough traction to become a genuine political project, and not just another harmless daydream or well-intended empty gesture.

As of now the NBT is a treaty text that courteously mandates the end of nuclearism, but to convert this text into an effective regime of control will require the kind of deep commitments, sacrifices, movements, and struggles that eventually achieved the impossible, ending such entrenched evils as slavery, apartheid, and colonialism.

USA: People’s Congress of Resistance

…. HUMAN RIGHTS ….

Announcement by the People’s Congress of Resistance

In the face of the assault waged against working class and poor communities and the environment by the Trump Administration a grassroots People’s Congress of Resistance will convene in Washington, D.C. on September 16 and 17, 2017.

The People’s Congress of Resistance will be the voice of the people – an expression of direct democracy of those who are left out and kept out of the Congress of plutocrats.

Real representatives

The People’s Congress of Resistance will bring together grassroots resisters from every part of the country. Delegates will come from

* the now impoverished and hollowed-out industrial communities of the Midwest;

* immigrant families being ripped apart by ICE raids

* African American communities that are being devastated by unemployment, poverty, gentrification, and police violence

* towns of devastated Appalachia where jobs left but millions of opioid pills were simultaneously pumped in by profit-driven pharmaceutical companies

* The Native community, on the frontline in the fight for Mother Earth, and in defense of Native sovereignty and self-determination

* educators and parents struggling to improve rather than destroy public education

* activists fighting to defend the lives and core rights of women

* environmental and community activists fighting to stop fracking and the corporate destruction of the planet

* LGBTQ organizers fighting back against bigotry

* health care workers and advocates who are demanding a Single-Payer national health program

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Questions related to this article:

The post-election fightback for human rights, is it gathering force in the USA?

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* the Muslim-American community which is being demonized and targeted by hate crimes and hatred

* organizers who have been fighting the Military-Industrial Complex as a self-perpetuating monster that incentivizes more and more wars and allows the biggest corporations to loot the national treasury under the pretext of national security.

This is the People’s Congress of Resistance that will meet on September 16 and 17 at the Blackburn Center at Howard University in Washington, D.C.

A platform and an action plan

The People’s Congress of Resistance will meet in large plenary sessions and in smaller break-out meetings.

It will chart a path of nationwide grassroots resistance and mobilization to defeat Trump’s reactionary program of unrestrained capitalism. This path will draw on the experiences of the grassroots, amplifying the voices and spreading the tactics of those who are already fighting back to defend their communities.

The People’s Congress of Resistance will also project its own platform and vision of what America should be if it is to be a society truly devoted to fundamental social and political rights.

That is a society that places political and economic power in the hands of “We, The People” rather than the plutocrats. Each individual needs not just the right to vote for politicians who serve the rich, but the rights to a job or basic income, health care, housing and education.

An independent path

The People’s Congress of Resistance will represent the real resistance, the grassroots. Trump’s reactionary agenda constitutes a fearsome assault against the rights and needs of the people.

But we also reject the Democratic Party elites, in Congress and outside, who have refused to fight the right-wing during the past decades and have instead embraced the wretched policies of neoliberal capitalism that have devastated communities and left one of every two Americans living in or near poverty while allowing the top one-tenth of 1 percent of Americans to own almost as much wealth as the bottom 90 percent.

History has shown that change comes from the bottom up, it comes from the dedication and determination and resolve of the grassroots. As we learned from the great Frederick Douglass: power concedes nothing without struggle! The People’s Congress of Resistance will be convened in that spirit and in that tradition.

Seminar on Violence and Peace: Diagnoses and Proposals for Mexico

FREE FLOW OF INFORMATION

Program of the website of Violencia y Paz, Colegio de México

Seminar on Violence and Peace: Diagnoses and Proposals for Mexico. With the support of the National Commission for Human Rights (CNDH) and the Belisario Domínguez Institute (IBD) of the Senate of the Republic, we invite you to participate in this forum for three days of dialogue and reflection, on 7, 8 and 9 August.

On August 7, all activities will take place in the house of Xicoténcatl (Former seat of the Senate of the Republic).

On August 8 and 9, all activities will take place in the auditorium Sebastián Lerdo de Tejada in Donceles # 14. The entrance to the panels in both locations is free and it is not necessary to register in advance.

Program of the 7 of August of 2017.

10:00 Welcome, opening and initial ideas.

Silvia Giorguli, President of The Colegio de Mexico, Luis Raúl González Pérez, President of the National Commission on Human Rights, Miguel Barbosa Huerta, President of the Belisario Domínguez Institute of the Senate, Sara Irene Herrerías, Subprocurador for Human Rights, Crime Prevention and Community Services of the PGR [General Prosecutor of the Republic] and Sergio Aguayo, Coordinator of the Seminar on Violence and Peace of El Colegio de México.

11:00 – Panel 1. Northwest Region

Moderator: Laura Flamand (The Colegio de México)

Lecturers:

Sonora: Manuel Perez Aguirre (The Colegio de México).

Sinaloa: Yani Limberopulos (The Colegio de México).

Chihuahua: César Alarcón (UNAM) and Othón Partido (Universidad Nacional Autónoma de México – UNAM).

Baja California: Carolina Robledo (Centro de Investigaciones y Estudios Superiores en Antropología Social – CIESAS).

Commentators: Carlos Echarri (El Colegio de México) and Alejandro Vélez Salas ([Instituto Tecnológico Autónomo de México – ITAM)

15:30 – Panel 2. South Region

Moderator: Arturo Alvarado Mendoza (The Colegio de México).

Lecturers:

Michoacán: Edgar Guerra, (Centro de Investigación y Docencia Económicas – CIDE).

Guerrero: Juan Camilo Pantoja G. (The Colegio de México).

Oaxaca: Rogelio Salgado (CIDE)

Commentators: Mónica Serrano (El Colegio de México) and Ina Zoon (Open Society)

* * * * * * *

Program of August 8, 2017.

11:00 a.m. – Panel 3. Northeast Region

Moderator: Ana Covarrubias (The Colegio de México).

Lecturers:

Coahuila: Mario Pavel Díaz Román (The Colegio de México)

Nuevo León: Zulia Orozco (Universidad Autónoma de Baja California)

Tamaulipas: Pedro Iniesta (The Colegio de México).

Commentators: Eduardo Guerrero (Lantia) and Gabriela Capó (Insyde)

15:30 hrs.- Transverse approaches on violence and crime in Mexico

Moderator: Lorenzo Meyer (The Colegio de México).

Lecturers:

Corruption: Fernando Nieto (The Colegio de México).

Economy: David Ramírez de Garay (Instituto Tecnológico y de Estudios Superiores de Monterrey – ITESM).

Practices and territory: Natalia Mendoza Rockwell (Fordham University).

Commentators: Alejandro Hope and Elena Azaola (CIESAS)

(Program continued in right column)

(Click here for the original program in Spanish)

Question related to this article:

Is there progress towards a culture of peace in Mexico?

(Program continued from left column)

18:00 hrs. – Office of the Special Rapporteur.

Moderator: Sinaia Urrusti Frenk (The Colegio de México).

Rapporteurship: Raúl Zepeda Gil (Seminar on Violence and Peace)

Comments: Froylán Enciso (CIDE) and Luis Astorga (IIS-UNAM)

19:00 hrs Closing.

* * * * * *

Program of the 9 of August of 2017.

9:30 a.m.- Welcome and general presentation of the forum

Miguel Barbosa Huerta, President of the Belisario Domínguez Institute of the Senate. Silvia Giorguli, President of El Colegio de México. Luis Raúl González Pérez, President of the National Human Rights Commission. Javier Velázquez Moctezuma, Director of the Neuroscience Area, Universidad Autónoma Metropolitana. Sergio Aguayo, Coordinator of the Seminar on Violence and Peace of El Colegio de México.

10:00 a.m. – Conference: United Nations Program of Action for a Culture of Peace

Lecturer: David Adams (Culture of Peace News Network)

Commentator: Cristina Ávila-Zesatti (Peace Correspondent)

Presenter: José Luis Díaz Gómez (Universidad Nacional Autónoma de México – UNAM).

11:30 hrs – Table 1.- Culture of Peace and Environment

Lecturer: Fernando Díaz-Barriga (Autonomous University of San Luis Potosí)

Commentators: Prisco Manuel Gutiérrez (Commission of Indigenous Peoples of the National Association of Mayors) Natalia Mendoza Rockwell (Fordham University).

Moderator: Juan Carlos Sánchez Olmos (Environmental and scientific adviser, Senate of the Republic)

13:30 hrs- Table 2: Freedom of Expression, Human Rights and the Right to Information

Lecturers: Sara Mendiola (Civic Proposal) and Ana Cristina Ruelas (Art.19)

Commentators: Patricia Colchero Aragonés (Secretaría de Gobernación – SEGOB) and Ricardo Sánchez Pérez del Pozo (PGR)

Moderator: Angélica de la Peña (Human Rights Commission of the Senate of the Republic)

16:00 hrs. – Table 3: Intervention for mental health of victims of violence

Lecturer: Diana Hernández and Elena Estrada (Doctor Without Borders-Mexico)

Commentators: Luciana Ramos Lira (National Institute of Psychiatry) and Miriam Camacho Valladares (Universidad Iberoamericana)

Moderator: Carlos Galindo (Instituto Belisario Domínguez)

17:30 hrs. – Conference: Peace is scientifically possible

Lecturer: Jesús Martín Ramírez (Complutense University of Madrid)

Commentator: Javier Velázquez-Moctezuma (Metropolitan Autonomous University)

Presenter: Roberto E. Mercadillo (CONACYT-Universidad Autónoma Metropolitana)

18:30 pm

Rapporteur General: Roberto E. Mercadillo (CONACYT-Universidad Autónoma Metropolitana)

Commentators: Raúl Zepeda (Instituto Belisario Domínguez) and Froylán Enciso (CIDE).

Moderator: Sinaia Urrusti-Frenk (The Colegio de México)

Santos, Brazil: Forum on the Culture of Peace and Non-Violence

FREE FLOW OF INFORMATION

Program received at CPNN

Forum on the Culture of Peace and Non-Violence organized by the Peace Commission of Santos – COMPAZ

With the support of the Restorative Justice Program of Santos, the Secretary of Education of Santos, the Secretariat of Institutional Relations and Citizenship, Santos City Hall, ABrasOFFA and OAB [Brazilian Bar Association].

On August 16 all activities will be held at the Municipal Theater of Santos
Av .: Senador Pinheiro Machado, No. 48.

On August 17 and 18, all activities will be held at the Paulista University of Santos (Unip) Av .: Rangel Pestana, s / nº Auditorium, Block 07, 1st floor.

Program directors:

Liliane Claro de Rezende / Restorative Justice Program / Seduc-PMS
Selma M. S. R. de Lara / Restorative Justice Program / Seduc-PMS
Helena Lourenço / ABrasOFFA – Unip
Diego Duarte / Seges- PMS

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Program of 16 August 2017.

Evening session (7:00 pm to 9:00 pm)

Theme: A trajectory of success for peace.

Speaker: Dr. David Adams

Summary: Presentation of the important trajectory and successful outcome by the director of the International Year for the Culture of Peace – Unesco (2000).

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Program of 17 August 2017.

Morning session (9am to noon)

Theme: The importance of the Culture of Peace: the Force of Example in Education.

Speaker: José Antonio Oliveira de Rezende

Summary: Peace, to be lived, has to be built, day by day, in small acts, from which germinate the great transformations. Peace is to be realized, not only idealized. Peace is done, not given.

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(Click here for the original program in Portuguese)

Question related to this article:

Latin America, has it taken the lead in the struggle for a culture of peace?

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Afternoon session (2:00 p.m. to 5:00 p.m.)

Theme: Contributions to a multicultural reflection on human rights.

Speaker: Raphael da Rocha Rodrigues Ferreira

Summary: Presentation of Human Rights not only in its expression of universal rights, but also as a multicultural right. Discussion on multiculturalism as a perspective that presents Human Rights as a common resource of humanity, open to the contributions of all civilizations.

Evening session: 7:00 p.m. to 9:00 p.m.

Theme: Culture of Peace and Human Rights as Public Policy of the New Millennium.

Participants of the roundtable: Dr. Cahuê Talarico, Dr. David Adams, Dr. Evandro Renato Pereira.

Importance of the inclusion of the new paradigm of the “Culture of Peace” as an urgent and necessary public policy, in its various developments, based on Human Rights.

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Program of 18 August 2017.

Morning session: 9am to 12 a.m.

Theme: School of value – significance for life and for the art of educating

Speaker: Maria Helena Marques

Summary: Presentation on the possibility of reflecting on human values ​​and their implications in educational practice, in order to found a more ethical school space conducive to the exercise of citizenship.

Afternoon session: 2 to 5 pm

Topic: What is peace? How can we want something if we do not know what it is?

Speaker: Herbert Santos de Lima

Summary: Discussion of the difficulties of understanding the theme and how to make people aware of what to do.

Evening session: 7:00 p.m. to 9:00 p.m.

Theme: Changing Paradigms: The Path begins with Education.

Participants of the roundtable: Prof.Dr. David Adams, Profa. Dr. Selma M. S. R. de Lara, Profa. Ma. Liliane Claro de Rezende

Summary: At the present time, in the world we live in, we are seeing a series of changes in all fields of society, which also leads us to paradigmatic changes, responsible for a new approach in classifying and interpreting the facts. The path of change is at the same time a challenge and an urgent need in education. Education should set principles for this new path, ethical principles that will guide not only the behavior of professionals, but the principles that will guide man’s relationship with nature, of man with other men, and also the principles that will guide the construction of a more just and more humane nation.

USA: Israel-Palestine statement by the Mennonites takes a ‘third way’

. .DISARMAMENT & SECURITY. ,

An article from the Mennonite World Review

Mennonite Church USA delegates on July 6 overwhelmingly passed a resolution on Israel-Palestine, confessing “our own complicity in this web of violence, injustice and suffering” and vowing “concrete steps to address these wrongs.”

At the first business session of the denominational convention, the statement received 98 percent support, with 10 dissenting votes in a delegate body of about 550.


Anita Kehr, representing Western District Conference, speaks during open discussion time on the Israel-Palestine resolution. — Vada Snider for MWR

“Seeking Peace in Israel and Palestine” takes what supporters call a “third way,” opposing the Israeli military occupation while taking a stand against anti-Semitism and affirming the need to build stronger relationships with Jewish communities.

In 2015, delegates tabled an earlier version of the resolution, asking that it be rewritten and brought back in two years.

This time, delegates commended the statement as a humble call for justice that recognizes “the legacy of Jewish suffering is intertwined with the suffering of Palestinians.”

“I feel the resolution is a faithful response to conflict in that region,” said Heidi Regier Kreider, representing Western District Conference. “I believe it allows us to reach out to Jewish and Palestinian communities and be consistent in our call to be peace people.”

Regarding the movement known as BDS — boycott, divestment, sanctions — the resolution aims to offer a unique Mennonite position. It urges avoiding “the purchase of products associated with acts of violence or policies of military occupation.” It does not call for a boycott of all Israeli goods or for academic or cultural boycotts.

The resolution asks the financial agency Everence to convene representatives of Mennonite organizations to “review investment practices for the purpose of withdrawing investments from companies that are profiting from the occupation.”

It urges all church members to review their investments in a similar way.

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Question related to this article:

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

How can a culture of peace be established in the Middle East?

(article continued from left column)

Making confessions

“[W]e confess and lament the ways we have supported the military occupation, which has grievously harmed and traumatized the Palestinian people and has not served the well-being and long-term security of Israelis,” the resolution states.

Specific points of confession include “embracing or tolerating Zionist theology,” accepting negative stereotypes of Palestinians based on “anti-Muslim and anti-Arab biases” and contributing tax dollars to military aid to Israel.

The resolution does not endorse either a one-state or two-state solution in Israeli-Palestine. “We hear a call from both Jews and Palestinians,” it says, “to have a state . . . that protects their unique cultures, civil rights, freedoms, security and dignity.”

Delegates overwhelmingly expressed support.

Emily Hedrick of Lima Mennonite Church in Ohio said she had been “looking for a peace witness in this generation,” which has not faced a military draft, “and I see that in this resolution.”

Ryan Ahlgrim of Richmond, Va., said the resolution was already forming Mennonite Church USA in a positive way by making members intentional about not being anti-Semitic and about caring for Palestinians.

Among concerns expressed, Tim Bentch of Souderton, Pa., felt the statement’s call to end the occupation was “political rhetoric” that hindered the ability of Israelis to hear what the statement is saying.

Michael Crosby of Champaign-Urbana, Ill., said the statement had already opened up new inter­faith conversations in his ongoing meetings with a local imam and a rabbi.

Two endorsements

Delegates heard endorsements of the resolution from a Jew and a Palestinian.
Rabbi Brant Rosen, representing the Rabbinical Council of Jewish Voices for Peace, read a statement from the council noting that “within North American Jewish communities, there is a growing desire to end our silence over Israel’s oppressive occupation of Palestine.”

Brant said that as “a Jew and rabbi and a person of conscience” he was deeply impressed with the resolution.

Alex Awad, a Palestinian Christian who has served as a pastor and professor in Israel-Palestine, told of speaking at numerous Mennonite events and visiting in Mennonite homes. He urged support for the resolution and said Christian leaders throughout the Holy Land, where Christianity is in danger of dying out, would be among those who affirm it.

Central African Republic: peace agreement reached at Sant’Egidio

. DISARMAMENT & SECURITY.

An article by Jules Crétois in Jeune Afrique

In Rome, the Central African armed groups gathered with representatives of the institutions of the CAR and MINUSCA to sign an agreement for peace. Some appreciate the agreement, others less …

All the Central African armed groups – fourteen in total – gathered in Rome on the initiative of the Catholic community of Sant’Egidio, except for the 3R (“Return, Reclamation and Rehabilitation”), for logistical reasons. Their representatives, most of whom arrived from Yaounde, Cameroon, have been discussing since 15 June, in the presence of representatives of the Government, the National Assembly and the Presidency and a representative of the United Nations. . . . (continued here.


Photo from Saint Egidio
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Further Information from the website of Sant’Egidio

This afternoon [June 20] was signed in Rome, Sant’Egidio, an important “political agreement” paving the way for the pacification of Central Africa, plagued by years of civil war and grave internal tensions that have caused many victims and thousands of refugees. The document, which foresees an immediate ceasefire, was achieved through the mediation of the Community of Sant’Egidio, that for years has been working for the reconciliation of the country, with the presence of observers from the international community, of the UN envoy Parfait Onanga -Anyanga, the European Union and the Italian Government.

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(Click here for the French version of this article.)

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The agreement, signed by representatives of the numerous political-military groups present in the country and by President Touadera’s envoys-and resulting from three intense working days (and nights), revolves around three main points, which were illustrated at a press conference by the President of the Community of Sant’Egidio, Marco Impagliazzo. The points deal with the political situation, with security and with economic, humanitarian and social issues. In the first point, in addition to the ceasefire under the control of the international community, they reaffirm the will to respect the integrity of the national territory, the representativeness and the recognition of all political-military groups for the reconstruction of the country, the respect for the results of the 2016 presidential and legislative elections and, more generally, the work to build “a dynamic of reconciliation”.

Security is ensured by the free movement of persons and property, the restoration of state authority throughout the country, while at the economic, humanitarian and social level they are committed, inter alia, to the reconstruction and In the protection of national and international NGOs present in the country.

It is a real road map to get out of the crisis. It will be followed by a joint committee chosen with the consent of all and the participation of the Community of Sant’Egidio, that is thanked in the text of the agreement for its precious ” Mediation work “.

At the time of signing, among the moments of emotion and the solemn singing of the national anthem was also present the founder of Sant’Egidio Andrea Riccardi. The meeting of Rome was greeted on Sunday by Angelus by Pope Francis who recalled his historic visit to Central Africa in November 2015 and who encouraged the delegations present at the talks to “revive and strengthen the peace process”.

Togo: Literary contest appeals to African youth for a culture of peace

. DISARMAMENT & SECURITY.

An article from Togo Top Infos (translated by CPNN)

From 21 to 25 August, Lomé will host the second African Peace Conference. For the occasion of this meeting, a literary contest has been announced for the youth of the 55 countries of Africa.

The objective of this competition, according to the organizers, is to make young people aware of their share of responsibility in promoting peace in Africa. Young people are invited to give their opinions through personal literary compositions. To apply, each young person must propose a composition of 4 to 5 pages, which must be submitted to the Permanent Secretariat of the First African Peace Conference. The 100 best compositions will be awarded prizes ranging from 500,000 to 2,000,000 CFA francs [870 to 3480 US dollars].


(Click on image to enlarge)

According to the General Coordinator of the Secretariat of the First African Peace Conference, Goupouguini Lamboni, “it is up to young people to go in search of peace from an early age. Wars are born in the minds of people, it is in the minds of people that we must fight them.” This is how the organizers of the competition intend to lead their struggle for peace in Africa.

For more information on the competition, go to www.paap-fapc.org. The second African peace conference is under the theme “Young people in search of peace in Africa”.

Click here for the French version of this article.

Click here for the English version of the Conference press release.

Question related to this article:

Togolese Republic to host “Second African Peace Conference”

. DISARMAMENT & SECURITY.

Press release by the Conference organizers

The Togolese Republic will be hosting from 21 to 25 August 2017 the ‘’Deuxièmes Assises Africaines de la Paix’’ hereinafter referred to in English as ‘’Second African Peace Conference’’ which has as its main theme “The youth in search of peace in Africa”.

Africa is still faced with the challenges of peace, security and stability. However, the determined efforts of our countries and the African Union to ensure the socio-economic recovery or even the development of the continent have been seriously drained by the scourge of armed conflicts.

This big event will be a privileged Forum for the youth not only to debate on the alarming situation of the continent : bloody wars, conflicts and centers of tension at the 3rd millennium but also to propose concrete solutions which will reinforce the ceaseless efforts displayed by the Mechanism for Conflict Prevention, Management and Resolution of the African Union.

This conference will also mark the end of four years of research devoted to the development of an action plan on the education of the culture of peace. This peace is one of the main concerns of the African youths, because without this, no economic or social development is attainable.

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(Click here for the French version of this article.)

Question related to this article:

Pan-African initiatives for peace: Are they advancing?

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[Note: African youth are invited by the conference to submit literary compositions promoting peace in Africa. See article here.]

At the end of this conference, the final document : THE LOMÉ PLAN OF ACTION in which will be found concrete actions in favour of peace, will be adopted and submit to the African Heads of State and Government for their appreciation at the thirty second ordinary Summit of the Assembly of the African Union so that peaceful and lasting solutions could be found for conflicts and wars in Africa.

For further information, please contact :

SECOND AFRICAN PEACE CONFERENCE

Organizing Committee

233, Rue Doufouli **Villa Tsowou Abalo N°77

01 Boîte Postale 4950 Lomé – Togo

Tel : (228) 22.37.07.22 ; 22.35.19.15 ; 90.45.11.42 ; 97.97.39.91 Fax : (228) 22.21.26.37

E-mail : secretariat@paap-fapc.org ; paapgkl@gmail.com ; paapgkl@yahoo.fr