Interview with Vandana Shiva: Why small farms are key to feeding the world

. . SUSTAINABLE DEVELOPMENT . .

An article by Anand Chandrasekhar, Swiss Info

Between 1990 and 2009 the number of small farms in Switzerland halved and the average farm size doubled. With family farming chosen as the theme for this year’s World Food Day, leading activist Vandana Shiva is calling for more support to small farmers.

shiva
Photo Source: https://vimeo.com/103764529 (Becket films: http://vandanashivamovie.com/ – screenshot)

Shiva is an “earth democracy” activist and founder of the India-based NGO Navdanya, which works to protect biodiversity, defend farmers’ rights and promote organic farming. According to Shiva, Switzerland’s attempts at food self-sufficiency could show an alternative way for farming.

swissinfo.ch: Swiss farms are getting fewer and larger. How can Switzerland become more self-reliant and still retain the family-farm model that is an important part of the cultural identity of the country?

Vandana Shiva: The reasons farms are becoming fewer and larger is a highly twisted economy that punishes small farmers and rewards industrial agriculture. One reward is the $400 billion in global subsidies for large-scale farms. The other reward is that every step of law-making, such as regulations concerning standardisation of food, retail chains, and intellectual property laws, puts a huge burden on small farmers.

For 10,000 years small farmers have done the job. Why only in this century has small farming become unviable? It is because the trade-driven, corporate-driven economic model for agriculture has been designed for large-scale farming. It has been designed to wipe out small farms. Around 70% of the food eaten globally today is produced by small farms. Small farms produce more and yet there is mythology that large scale farming is the answer to hunger.

We need to revisit the subsidy question that destroys the planet and other peoples’ food economies. The moment policy internalises small farming, small farmers are going to flourish.

swissinfo.ch: Developed countries like Switzerland provide subsidies in the form of direct payments to farmers that are linked to activities like protecting the environment and maintaining the landscape. What is your opinion on this?

V.S.: I differentiate between subsidies and support. A nation should support the maintenance of its waterways, watersheds, soil, biodiversity and communities. Small countries in Europe like Switzerland and Norway have taken this path. If Switzerland supports its mountain farmers it is causing zero damage to dairy farmers in India. The subsidies that cause damage are the ones that are linked to agribusiness and exports because that is where dumping starts to happen.

So I would say that ecological payments to farmers are necessary because agriculture is not just the production of commodities for global markets. It is also about taking care of the land, biodiversity, soil and water. A good farmer who is ecological and organic is doing the work of a physician giving you healthcare, which then reduces national expenditure on diseases.

So, I would completely separate subsidies to agribusiness for grabbing markets from support to small farmers to maintain a society, its ecosystems and culture. However, I am glad about this discussion over reduction of subsidies, as it can then link to issues like transition to ecological agriculture, localised food systems and that issues like increasing self-reliance and food sovereignty are coming into the picture.

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

swissinfo.ch: In Switzerland, the Swiss Farmers Association has submitted an initiative that will be put to vote by Swiss citizens calling for more self-sufficiency in food production. Do you think this is realistic or idealistic for a rich but small country?

V.S.: I think if there is one country that could show another way for farming it is Switzerland. Even though Syngenta has its headquarters in Switzerland, it was the Swiss people who had the first national referendum to keep genetically modified organisms (GMOs) out. This shows that corporate power cannot take over citizen’s power in Switzerland because of the referendum system. Corporations can lobby the government to change a law but how do they get to every citizen in every canton?

Switzerland unlike the American Midwest is a mountainous area. Therefore industrial agriculture just doesn’t work there. Thus the advantages of a decentralised democracy and a mountain ecosystem makes it possible for Switzerland to even conceive such an initiative for more self-sufficiency. Mountain ecosystems and communities should be the basis for food reliance in healthy economies.

I would be very happy to this initiative grow and wish all strength to the Swiss people and Swiss farmers.

swissinfo.ch: Indian agriculture is often viewed as inefficient and backward. What can the world learn from Indian small farmers?

V.S.: India is after all supporting 1.2 billion people. We recently prepared a report called “Health per acre”. What we did was first measure the biological productivity of small, diverse farms and we converted this into nutrition per acre. A small, biodiverse Indian farm is so productive that if scaled up to all the available agricultural land in the country, we could feed twice the Indian population. Small, biodiverse farms also provide a higher net income.

The world should start seeing that these giant monoculture farms are producing commodities that are not feeding people but are transformed into biofuel and animal feed. More land for this would aggravate hunger and not reduce it. Whatever does go to human food is nutritionally empty or toxic.

Brazil has followed this path of large scale commercial production, whether it is soyabean or sugarcane, by basically destroying its campacinos [small farmers]. That is why you have the Landless Rural Workers’ Movement (MST) who are now occupying these large farms in Brazil.
The one thing no government can touch is the sanctity of the small farm and the dignity that goes with

What is the relation between movements for food sovereignty and the global movement for a culture of peace?


Food Sovereignty is Culture of Peace, an excerpt from my blog of June 1, 2015.

Peasant movements for food sovereignty are an important part of the global movement for a culture of peace, for several reasons.

First, they are the first line of defense against the advances of the culture of war. As
we said in the document that we sent from UNESCO to the UN to define the culture of peace, it
“represents a major change in the concept of economic growth which, in the past, could be
considered as benefitting from military supremacy and structural violence and achieved at the
expense of the vanquished and the weak.” (2) What better way to describe the advances of a few
transnational corporations, supported by so-called “free-trade treaties” who are attempting to
monopolize the seeds that farmers use throughout the world and to impose monoculture
agriculture based on their seeds and their pesticides?

The transnational corporations are supported by the military power of nation states
around the world, not only by the great powers, but also by the governments of the small
countries. An example is Guatemala, where despite pressure from a strong peasant movement to
support a Rural Integral Development law, the law is blocked by a coalition of right-wing parties.

Second, the peasant movements are organized not only locally, and to an increasing extent, on a global scale.
Look at the map of protests on April 17, the International Day of Peasant Struggle against Transnational Companies and Free Trade Agreements. There are actions on every
continent.

The peasant movements are based ultimately on the wisdom and experience of their ancestors as
described in the blog from this February, “Listen to the indigenous people.” (5) This is clearly stated in the declaration of the 6th Congress of the Latin American Coordination of Countryside Organizations: “We emerged from the heart itself of the 500-year process of indigenous, peasant, black and popular resistance.” (6)

The peasant struggle ultimately concerns all of us. As we concluded in the February blog, we
need to “organize local cooperatives and local food production instead of importation and agrobusiness . . . In this way we can protect ourselves against the crash of the American empire and the global economy that it manages.”

Finally, we can say that the peasant movement for sustainable agriculture is not only part of the global movement for a culture of peace, but perhaps its most critical component because it will enable us to survive after the crash and during the period when it may be possible to make a transition from the culture of war to a culture of peace. For this reason it is especially important

– – –

This theme refers to the following CPNN articles:

Agricultural offensive: how Burkina Faso is moving towards self-sufficiency in food production

Report of the 2025 Nyéléni Global Forum on Food Sovereignty and Global Solidarity

Greenpeace: Here are the REAL culprits of the agricultural crisis in France

La Via Campesina calls on States to exit the WTO and to create a new framework based on food sovereignty

Indian farmers call off lengthy protest after govt assurances

VIEW Reactions to India’s decision to repeal farm laws

Several Social Movements are boycotting the UN Food Systems Summit, will hold counter mobilizations in July

Pope urges inclusive and sustainable food systems

India: Activist Disha Ravi, 22, Arrested Over Toolkit, Faces Conspiracy Charge

Irate farmers storm Delhi on tractors as tear gas deployed and internet cut off in scramble to defend Indian capital

Environmental and Farmers Organizations in Italy Stop Government Attempt to Give Green Light to GMOs and NBTs

Cooperation and Chocolate: The Story of One Colombian Community’s Quest for Peace

India’s Supreme Court puts controversial agricultural laws on hold amid farmers’ protests

India : ‘Delhi Chalo’ explainer: What the farmers’ protest is all about

FAO : Strong support for innovation and digital technologies in Latin America and the Caribbean

Feeding the people in times of Pandemic: The Food Sovereignty Approach in Nicaragua

Navajo Nation: Seeds of Hope during the COVID-19 Pandemic

Agroecology: The Real Deal For Climate Crisis In Africa

North Africa: The Corona pandemic and the Struggle for our Peoples’ Resources and Food Sovereignty

Earth Day Communiqué – 22nd April 2020 Making Peace with the Earth

USA: The Rebirth of the Food Sovereignty Movement: The pandemic is reviving the push for locally produced foods

USA: How Detroit’s farms and gardens are adapting to the COVID-19 crisis

Grow your own: Urban farming flourishes in coronavirus lockdowns

Agroecology and peasant agriculture to preserve biodiversity

In Latin America, agroecology is a deeply political struggle

France: Pierre Rabhi decorated with the Legion of Honor

France: The farmers who bought an old Lidl supermarket

France: Ces paysans qui ont racheté un Lidl supermarché

Guatemalan campesinos embrace ancestral farming practices to prevent migration

Uruguay: Declaration of the National Meeting and Festival of Family Farming and Producers of Creole Seeds

Argentina: Final declaration of the 6th Congress of CLOC Via Campesina

Argentina: CLOC-VC congress for supported food sovereignty and integral agrarian reforms

April 17: Farmers mobilise around the world against Free Trade Agreements and for food sovereignty

Interview with Vandana Shiva: Why small farms are key to feeding the world

Seed laws that criminalise farmers: resistance and fightback

France: Interview with a young farmer

Urban Farming Is Booming in the US, but What Does It Really Yield?

The film “Demain”, a manifesto?

Rennes, France : 210 000 habitants vers l’autosuffisance alimentaire !

Rennes, France: 210 000 inhabitants move towards food self-sufficiency!

Changing the system to address injustices: discussing with Mamadou Goita on the World Social Forum

Three Colombian women tell us why preserving seeds is an act of resistance

Guatemalan campesinos embrace ancestral farming practices to prevent migration

. . SUSTAINABLE DEVELOPMENT . .

An article by Jeff Abbott, Waging Nonviolence (abridged)

There is a crisis facing campesinos in rural Guatemala, as tens of thousands of unaccompanied minors have traveled to the United States over the last year in search of work. Yet the same forces that have driven many onto the migrant trail have led to the emergence of a movement of young campesinos organizing to stay on their land, and not be forced to migrate to the cities or the United States. In the process, they hope to recuperate the ancestral Mayan forms of agriculture, and combat hunger and poverty in their communities. . .

Guatemala
Thousands of Q’eqchi’ Maya farmers from the communities around Chisec gather in the central square of Chisec to celebrate the campesino. (WNV/Jeff Abbott)

On a national level, the young campesinos have found support from a number of grassroots organizations, including the Coordinator of NGOs and Cooperatives, the United Campesino Committee and the Campesino Committee of the Plateau. Since 2009, these organizations have campaigned for laws that will allow farmers to stay on their land. One of these laws is Law 40-84, or the Rural Integral Development law.

“This law would oblige the state of Guatemala to assist the people living in rural areas,” Mauritius said. “It would ensure that the local market is supported.”

Since the law was first proposed in 2009, there have been regular protests demanding that the law be passed. Yet with each attempt, and each protest, the law is blocked by a coalition of right-wing parties.

Organizers have hoped to overcome the blockage through an awareness campaign entitled “I support 40-84,” which targets urban populations, trying to bring awareness of the importance of farmers to those who live in the city. The campaign has utilized videos and other materials to build support among civil society.

The campesinos have continued to keep the pressure on the government to provide a solution by holding regular protests, blocking highways, and occupying space in Guatemala City, demanding that the government pass the law.

In September and November 2014, farmers shut down major highways throughout Guatemala. And on April 17, over 400 families from the states of Alta Verapaz, Baja Verapaz and Izabal, traveled from their homes to occupy different parts of Guatemala City to demand a solution to the hundreds of conflicts over land in their states and that the Congress pass 40-84.

“We are going to be here until the government of Guatemala meets our demands,” said Jose Chic of the Campesino Committee of the Plateau. “We’ve set up medical services, kitchens and even schools for the children. The reality is that the social services here are better than the services that these families have in their communities.”

But despite the campaigns and protests, progress has been slow.

The small farmers have received help from other organizations, such as Utz Che, or “Good Tree” in the Mayan language Kaqchikel, which have worked alongside the campesinos to assist them in renegotiation of debts. For the community of La Benediction, this has led to the lowering of the debt that is owed from the purchase of the land to 342,000 Quetzales.

“Utz Che has been assisting the community,” said Barrios. “The situation still remains critical, but we are organized.”

Question for this article:

Why it matters that left-wingers just won in oil-rich Alberta

. . SUSTAINABLE DEVELOPMENT . .

An article by Ben Adler, Grist (abridged)

. . . On Tuesday [May 5], the lefty New Democratic Party (NDP) won the provincial elections on a platform that promises to diversify Alberta’s fossil fuel–dependent economy. The NDP campaigned on criticism of the Conservatives for being too close to the oil industry and a pledge to tax more oil profits. From The Wall Street Journal:

alberta

“The longtime ruling party of Canada’s energy-rich Alberta province lost its four-decade hold on power on Tuesday, ushering in a left-leaning government that has pledged to raise corporate taxes and increase oil and gas royalties.

“The Alberta New Democratic Party swept enough districts to form a majority, taking most of the seats in both the business center of Calgary and the provincial capital of Edmonton, according to preliminary results from Elections Alberta. . .

“We need to start down the road to a diversified and resilient economy. We need finally to end the boom-and-bust roller coaster that we have been riding on for too long,” NDP leader Rachel Notley, who is expected to succeed [Jim] Prentice as Alberta’s premier, said at a news conference.

“The NDP has long been a marginal force in Alberta’s traditionally conservative politics, but recent public opinion polls showed its popularity surging. In the campaign, Ms. Notley attacked Mr. Prentice for reinstating provincial health-care premiums and being too cozy with oil-patch interests.

“In a move that spooked some energy company executives during the campaign, Ms. Notley raised the specter of increasing royalties levied on oil and gas production, although she said that her party would only consider that once crude-oil prices recovered from recent lows.

“She also signaled her party wouldn’t support a proposed Enbridge Inc. crude-oil pipeline, called the Northern Gateway, which would connect Alberta’s oil sands with a planned Pacific coast terminal in British Columbia, telling a local newspaper that ‘Gateway is not the right decision.’:

Notley also doesn’t support plans for Keystone XL, and pledged to stop spending taxpayer dollars to push the pipeline in Washington, D.C. (She does support two other tar-sands pipeline projects, though.) And she wants Alberta to get more serious about climate change, as the Globe and Mail reports:

“Another focus, according to Ms. Notley’s platform, will be bolstering the province’s reputation on climate change as previous governments have resisted establishing tougher targets for carbon reduction from the oil sands and other industries.”

The NDP triumph in Alberta may put political pressure on the Harper government, which is facing a federal election this fall. The province’s voters sent the message that they want more protection for the environment and less pandering to oil interests. This couldn’t happen at a better time, as environmentalists are nervously awaiting Canada’s proposal for carbon emission reductions heading into the U.N. climate negotiations to be held this December in Paris. Will Harper now make a more significant climate commitment? We’ll all be watching to see.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Question for this article:

Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

See the comment below. CPNN readers are encouraged to add to this discussion.

Book Review: Seven Surprising Realities Behind The Great Transition to Renewable Energy

. . SUSTAINABLE DEVELOPMENT . .

An article by the Earth Policy Institute (abridged)

The global transition to clean, renewable energy and away from nuclear and fossils is well under way, with remarkable developments happening every day. The Great Transition by Lester Brown, Janet Larsen, Matt Roney, and Emily Adams lays out a tremendous range of these developments – here are seven that may surprise you.

new transition

1. Solar is now so cheap that global adoption appears unstoppable.
• The price of solar photovoltaic panels has declined 99 percent over the last four decades, from $74 a watt in 1972 to less than 70 cents a watt in 2014.
• Between 2009 and 2014, solar panel prices dropped by three fourths, helping global PV installations grow 50 percent per year. . .

2. Wind power adoption is rapidly altering energy portfolios around the world.
• Over the past decade, world wind power capacity grew more than 20 percent a year, its increase driven by its many attractive features, by public policies supporting its expansion, and by falling costs.
• By the end of 2014, global wind generating capacity totaled 369,000 megawatts, enough to power more than 90 million U.S. homes. Wind currently has a big lead on solar PV, which has enough worldwide capacity to power roughly 30 million U.S. homes. . .

3. National and subnational energy policies are promoting renewables, and many geographies are considering a price on carbon.
• Unfortunately, governments worldwide still subsidized the fossil fuel industry with over $600 billion, giving this aging industry five times the subsidy that went to renewables.
• But by the start of 2014, some 70 countries, including many in Europe, were using feed-in tariffs to encourage investment in renewables. . .

4. The financial sector is embracing renewables – and starting to turn against fossils and nuclear.
• The financial services firm Barclays downgraded the entire U.S. electricity sector in 2014, in part because in its view U.S. utilities are generally unprepared for the challenges posed by distributed solar power and battery storage.
• In January 2013, Warren Buffett gave solar energy a huge financial boost when his MidAmerican Energy Holdings Company announced an investment of up to $2.5 billion in California in what is now known as the Solar Star project. At 580 megawatts, it will become the world’s largest PV project when complete in late 2015. MidAmerican had earlier bought the Topaz solar farm in California, now tied with Desert Sunlight, another California project, as the world’s largest at 550 megawatts. As of its completion in late 2014, Topaz can generate enough electricity to power 180,000 California homes. . .

5. Coal use is in decline in the United States and will likely fall at the global level far sooner than once thought possible.
• U.S. coal use is dropping – it fell 21 percent between 2007 and 2014 – and more than one-third of the nation’s coal plants have already closed or announced plans for future closure in the last five years.
• Major U.S. coal producers, such as Peabody Energy and Arch Coal, have seen their market values drop by 61 and 94 percent, respectively, as of September 2014. . .

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Questions for this article:

What is the relation between the environment and peace?

Are we making progress in renewable energy?

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6. Transportation will move away from oil as electric vehicle fleets expand rapidly and bike- and car-sharing spreads.
• Bike-sharing programs have sprung up worldwide in recent years. More than 800 cities in 56 countries now have fully operational bike-share programs, with over 1 million bikes. In the United States, by the end of 2012 some 21 cities had 8,500 bikes in bike-share racks. By the end of 2016, this is expected to climb to over 70 cities with close to 40,000 bikes.
• The share of carless households increased in 84 out of 100 U.S. urban areas surveyed between 2006 and 2011. And as urbanization increases, this share will only rise. . .

7. Nuclear is on the rocks thanks to rising costs and widespread safety concerns.
• For the world as a whole, nuclear power generation peaked in 2006, and dropped by nearly 14 percent by 2014.
• In the United States, the country with the most reactors, nuclear generation peaked in 2010 and is now also on the decline. . .

Chapter 1 of The Great Transition: Shifting from Fossil Fuels to Solar and Wind Energy is available online at www.earth-policy.org/books/tgt. Supporting data and a PowerPoint summary presentation are also available for free downloading.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Uruguay: Declaration of the National Meeting and Festival of Family Farming and Producers of Creole Seeds

. . SUSTAINABLE DEVELOPMENT . .

An article by Red de Ecología Social (translated by CPNN)

On April 25 and 26, at the Baths of Almiron, near the city of Guichón, was held the 7th National Meeting of Producers of Creole Seeds and the 6th National Festival of the Creole Seed and family farming, under the slogan “Native seeds and the land as the heritage of peoples in the service of humanity”, drawing over 900 people. Once again, native seeds, household production, biodiversity, women, rural schools and agroecology had their festival.

uruguay

The festival is a biennial space of meetings, exchange and coordination, organized by the National Network of Native and Creole Seeds. It integrates about 300 farming families from across the country articulated in 27 local groups. This time, the organization was in charge of the Guichón Collective in Defense of Natural Goods, the Paysandu Organic Garden Group, REDES – Friends of the Earth, the Program for Sustainable Uruguay, the Melchora Cuenca Schools (Paysandu) and Agrarian Guichón, and Tecnicatura of Family Farming.

The Seed Network is a joint initiative of local family producers, the Network for Social Ecology (NETS) – Friends of the Earth Uruguay and the Faculty of Agronomy of the University of the Republic through the Southern Regional Center.

As part of the festival there was an exhibition of Biodiversity with an exchange of native and creole seeds, accompanied by the presentation of collective experiences of urban and school gardens and the flour milling cooperative GRANECO. There were two roundtables: one on the National Plan of Agro-ecology and the impacts of genetically-modified crops and pesticides in rural populations, territories and watersheds ; and the other a space for analysis and in-depth debate on key issues central to the present and future of our country and our food sovereignty. The workshops discussed the implications of the extraction of fossil fuels by hydraulic fracturing, the concept of privatization-financialization of nature and the production and conservation of seeds.

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(Click here for the original Spanish version of this article.)

Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

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Declaration by the participants of the National Meeting and Festival of Family Farming and Producers of Creole Seeds:

We reaffirm our commitment to the defense of our common goods and our rights, identity and culture. Among others, the right to preserve, reproduce and exchange our seeds and the right of access to seeds that are stored in genebanks

We vindicate the knowledge of those who live on the land, and we are committed to share it with society, especially with young people.

We pledge to participate in the construction of a National Plan of Agroecology, to be based on the needs of producers with a strong regional emphasis. This plan must integrate various programs – Creole and Native Seeds; Soil conservation; Water and sustainable management of watersheds; Local procurement markets and priority of ecological production; Access to land, especially for young people; Support for collective entrepreneurship; Training and participatory research in agro-ecological production systems, especially for young people; Research and development that meets the needs of producers and is adapted to local conditions. The program must also recognize the role of women and youth and promote the exchange of experiences and knowledge between the towns and regions, promoting and supporting meetings, workshops and collective regional and national conferences.

We also denounce and demand appropriate responses by the State to confront the problem of genetically modified contamination of our seeds. This contamination has already been proven as well as the impossibility of coexistence because of the massive use of pesticides in our territories that threaten our health, water resources and biodiversity, including bees whose disappearance threatens the pollination of our plants and the livelihoods of the beekeepers.

We also call attention to the danger posed by the possible approval of new transgenic traits resistant to 2,4-D and Dicamba which are herbicides even more toxic than glyphosate whose toxicity, about which we have warned long ago, was now confirmed by WHO.

Finally, the Network for Native and Creole Seeds, as a nationwide organization based on the land, promises to be vigilant and denounce all attacks on the health of the population and the environment (water, soil, biodiversity) caused the predominant agricultural development model and we will require the State to fulfill its role as guarantor of the rights of the population.

Uruguay: Declaración del Encuentro Nacional de Productores y Productoras de Semillas Criollas y de la Fiesta de la Semilla Criolla y la Agricultura Familiar

. . DESAROLLO SUSTENTABLE . .

Un artículo del Red de Ecología Social

Los días 25 y 26 de abril, en las Termas de Almirón, próximas a la ciudad de Guichón, se celebró el 7º Encuentro Nacional de Productores y Productoras de Semillas Criollas y la 6ta. Fiesta Nacional de la Semilla Criolla y la Agricultura Familiar, bajo el lema “Las semillas criollas y la tierra, patrimonio de los pueblos al servicio de la Humanidad”, convocando a más de 900 personas. Una vez más, las semillas criollas, la producción familiar, la biodiversidad, las mujeres, escuelas rurales y la agroecología tuvieron su fiesta.

uruguay

La fiesta es un espacio bienal de encuentro, intercambio y articulación, organizado por la Red Nacional de Semillas Nativas y Criollas -que integra a unas 300 familias productoras de todo el país articuladas en 27 grupos locales. En esta oportunidad, la organización estuvo a cargo de la Red de Semillas, el Colectivo de Vecinos de Guichón en Defensa de los Bienes Naturales, el Grupo Huerta Orgánica de Paysandú, REDES – Amigos de la Tierra, el Programa Uruguay Sustentable, las Escuelas Melchora Cuenca (Paysandú) y Agraria de Guichón, y la Tecnicatura de Producción Agropecuaria Familiar.

La Red de Semillas es una iniciativa conjunta de los grupos de productores y productoras familiares locales, la Red de Ecología Social (REDES) – Amigos de la Tierra Uruguay y la Facultad de Agronomía de la Universidad de la República a través del Centro Regional Sur.

En el marco de la Fiesta se realizó una Feria de la Biodiversidad con intercambio de semillas nativas y criollas, que fue acompañada por la presentación de experiencias colectivas de huertas urbanas y escolares y la cooperativa harinera GRANECO. Dos mesas redondas centrales -sobre el Plan Nacional de Agroecología y los impactos de los cultivos transgénicos y los agrotóxicos en las poblaciones rurales, los territorios y las cuencas hidrográficas- abrieron un espacio para el análisis y el debate en profundidad sobre temas centrales fundamentales para el presente y futuro de nuestro país y nuestra soberanía alimentaria. Los talleres realizados abarcaron las posibles implicancias de la explotación de combustibles fósiles mediante fractura hidráulica, el concepto de privatización-financierización de la Naturaleza y la producción y conservación de semillas.

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( Clickear aquí para la version inglês )

Question for this article:

What is the relation between peasant movements for food sovereignty and the global movement for a culture of peace?

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Declaración:

Los/as participantes del Encuentro Nacional de Productores y Productoras de Semillas Nativas y Criollas y de la Fiesta de la Semilla Criolla y la Agricultura Familiar:

Reafirmamos nuestro compromiso con la defensa de nuestros bienes comunes y de nuestros derechos, identidad y cultura. Entre otros, el derecho a conservar, reproducir e intercambiar nuestras semillas y el derecho a acceder a las semillas que se encuentran guardadas en los bancos de germoplasma

Reivindicamos los saberes de quienes vivimos en el territorio, al tiempo que nos comprometemos a compartirlos con la sociedad, especialmente con los/as jóvenes

Nos comprometemos a participar en la construcción de un Plan Nacional de Agroecología, que deberá partir de las necesidades de los propios productores/as y por lo tanto tener un fuerte énfasis territorial. Dicho plan deberá integrar diversos programas – Semillas criollas y Nativas; Conservación de suelos; Agua y gestión sustentable de cuencas; Mercados locales y compras públicas que prioricen a la producción agroecológica; Acceso a la tierra en particular para la gente joven; Apoyo a emprendimientos colectivos; Formación e investigación participativa en sistemas productivos agroecológicos , especialmente para jóvenes; Investigación y desarrollo que responda a las necesidades de los productores y esté adaptado a las condiciones locales. El programa deberá reconocer además el papel de las mujeres y jóvenes y promover el intercambio de experiencias y conocimientos entre las localidades y regiones, fomentando y apoyando encuentros, talleres y jornadas colectivas a nivel regional y nacional.

Asimismo, denunciamos y exigimos respuestas adecuadas del Estado ante la problemática de la contaminación transgénica de nuestras semillas que ya ha sido comprobada y que demuestra la inviabilidad de la coexistencia frente a los impactos provocados por el uso masivo de agrotóxicos en nuestros territorios que amenazan nuestra salud, fuentes de agua y biodiversidad, incluyendo las abejas cuya desaparición pone en riesgo la polinización y el sustento de los/as apicultores/as

Hacemos también un llamado de alerta ante la posible aprobación de nuevos eventos transgénicos resistentes a 2,4D y Dicamba, herbicidas aún más tóxicos que el glifosato -cuya toxicidad, sobre la que hemos advertido desde hace mucho tiempo, fue ahora confirmada por la OMS, por lo que exigimos sea re-categorizado como corresponde.

Por último, la Red de Semillas Nativas y Criollas, como organización de alcance nacional afincada en el territorio, se propone estar alerta y denunciar todas las agresiones a la salud de la población y el ambiente –el agua, los suelos, la biodiversidad- provocadas por el modelo de desarrollo agrícola predominante y exigir al Estado que cumpla su rol como garante de los derechos de la población.

Argentina: Declaración Final de VI Congreso CLOC – Vía Campesina

. . DESAROLLO SUSTENTABLE . .

Un artículo del La Via Campesina

“Cada persona brilla con luz propia entre todas las demás. No hay dos fuegos iguales. Hay fuegos grandes y fuegos chicos y fuegos de todos los colores. Hay gente de fuego sereno, que ni se entera del viento, y gente de fuego loco, que llena el aire de chispas. Algunos fuegos, fuegos bobos, no alumbran ni queman; pero otros arden la vida con tantas ganas que no se puede mirarlos sin parpadear, y quien se acerca, se enciende.” – Eduardo Galeano

new cloc

En Argentina, tierra natal del Che Guevara, de Evita, Juana Zurduy, Mercedes Sosa, a 200 años del Congreso de los Pueblos Libres convocado por el General Artigas, que impulsó la primera Reforma Agraria de América Latina y a 10 años del entierro del ALCA en Mar del Plata, hemos realizado el VI Congreso Latinoamericano de Organizaciones del Campo.

Somos la CLOC-VC, expresión organizada de los campesinos y campesinas, pueblos originarios, afro descendientes, asalariadas y asalariados del agro.
La CLOC, es el fuego, la luz y la acción de la Vía Campesina en Latinoamérica.

Surgimos del corazón mismo del proceso de los 500 años de Resistencia Indígena, Campesina, Negra y Popular, que unió al movimiento campesino histórico y los nuevos movimientos que surgían como respuesta a los procesos de desmantelamiento impuestos por las políticas neoliberales.

Unimos fuerza, experiencia y lucha, y construimos propuestas organizativas y programáticas de acuerdo a los nuevos momentos políticos, afirmando que la cuestión agraria compete a toda la sociedad y como tal debemos abordarla dentro de una estrategia de poder alternativo y popular.

Nuestro Congreso se ha desarrollado en un momento en que las contradicciones y la lucha de clases se reflejan en una ofensiva del capital que promueve nuevas guerras, opresión y conspiración contra los pueblos, cuya expresión máxima es el ataque directo a Venezuela al declararlo un peligro para la seguridad de EEUU, pero también en las diversas estrategias golpistas y desestabilizadoras, instrumentadas por la alianza de los grandes grupos empresariales de la comunicación y el capital financiero, buscando derrotar la soberanía de nuestros pueblos e impedir la acción de los gobiernos progresistas en la región.

Reconociendo el avance de los procesos regionales y continentales de integración como UNASUR, ALBA, MERCOSUR y CELAC, el VI Congreso saludó la contundente solidaridad y unidad entre las organizaciones y países de América Latina y el Caribe, que respaldaron la posición de Cuba y su denuncia sobre el bloqueo norteamericano y las maniobras y campañas contra su pueblo; actitud que nos alienta a continuar la construcción de la Patria Grande de Bolívar, San Martín, Martí, Sandino y Chávez.

Rechazamos el patriarcado, el racismo, el sexismo y la homofobia. Luchamos por sociedades democráticas y participativas, libres de explotación, discriminación, opresión y exclusión de las mujeres y los jóvenes. Condenamos toda forma de violencia doméstica, social, laboral e institucional hacia las mujeres.

(El artículo continúa en el lado derecho de la página)

( Clickear aquí para la version inglês )

Question for this article:

What is the relation between peasant movements for food sovereignty and the global movement for a culture of peace?

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Levantamos la bandera de nuestras compañeras: el feminismo campesino y popular es parte de nuestro horizonte estratégico de transformación socialista.
El trabajo de fortalecimiento de nuestras organizaciones y especialmente de nuestras bases seguirá estando en el centro de nuestras prioridades. Nos comprometemos a fortalecer la participación e integración de la juventud en todos los procesos organizativos.

Reafirmamos la Reforma Agraria Integral y Popular, la agricultura campesina e indígena de base agroecológica como componentes imprescindibles de nuestro camino hacia la Soberanía Alimentaria y el enfriamiento del planeta, garantizando el acceso a la tierra y el agua a las mujeres, los jóvenes, los sin tierra, y asegurando la recuperación de los territorios por parte de los pueblos originarios y afro descendientes. También luchamos por el reconocimiento de la función social de la tierra y el agua, y la prohibición de toda forma de especulación y acaparamiento que las afecte.

Nos comprometemos a seguir defendiendo y manteniendo vivas nuestras semillas campesinas e indígenas, para que en manos de las comunidades las recuperemos, reproduzcamos y multipliquemos, desde nuestros sistemas campesinos. No vacilaremos en la lucha contra cualquier forma de privatización y apropiación de las semillas y toda forma de vida.

Debemos derrotar el modelo agrícola impuesto por las corporaciones del agronegocio que apoyado por los capitales financieros internacionales y basado en monocultivos transgénicos, uso masivo de agrotóxicos y expulsión de campesinas y campesinos del campo, es el principal responsable de las crisis alimentaria, climática, energética y de urbanización.

Llamamos a continuar luchando sin cansancio por un mundo libre de transgénicos y agrotóxicos que contaminan, enferman y matan a nuestros pueblos y a la madre tierra. Resistiremos junto a pueblos y comunidades el extractivismo, la megaminería y todos los megaproyectos que amenazan nuestros territorios.

Celebramos el logro de la Vía Campesina al colocar la Carta de los derechos de los campesinos y campesinas en la agenda del Consejo de los Derechos Humanos de la ONU y demandamos que los gobiernos ratifiquen nuestras posiciones. Llamamos a nuestras organizaciones a convertir la Carta en un instrumento de lucha de los pueblos del campo y toda la sociedad.

El futuro se nos hace fértil cuando la tierna sonrisa de los cientos de niños, desde el 1º Congresito, entregó su mensaje por la paz y el cuidado de nuestra madre tierra.

El futuro son nuestros niños, el presente se ilumina con el vigor y la fuerza de la juventud, y nuestras principales herramientas son la formación, la educación, la comunicación y la movilización de masas, la unidad y las alianzas entre campesinos y campesinas, pueblos originarios, afro descendientes, trabajadores y trabajadoras del campo y la ciudad, estudiantes y sectores populares, organizados en pos de conformar una fuerza capaz de hacer los cambios por los que luchamos. Vivimos un momento histórico muy inédito y complejo, determinado por una nueva correlación de fuerzas entre el capital, los gobiernos y las fuerzas populares. El capital imperialista ahora está bajo el control financiero y de las transnacionales, por lo que identificamos el SOCIALISMO, como el único sistema capaz de alcanzar la soberanía de nuestras naciones, resaltando los valores de la solidaridad, el internacionalismo y la cooperación entre nuestros pueblos.

¡Contra el capitalismo y por la soberanía de nuestros pueblos, América unidad sigue en lucha!

Argentina: Final declaration of the 6th Congress of CLOC Via Campesina

. SUSTAINABLE DEVELOPMENT .

An article by La Via Campesina

On the International Day of Peasant Struggles and after a march through Buenos Aires streets from the US Embassy, an imperialistic symbol, to the Argentinean Rural Association, a symbol of agribusiness in the country, the organizers shared the final statement of the 6th Congress of the Latin American Coordination of Countryside Organizations (CLOC-Via Campesina) which you can read below.

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The document is a result of eight days of debates and was read by representatives of the Youth Assembly of CLOC.

“Each person shines with his or her own light. No two flames are alike. There are big flames and little flames, flames of every color. Some people’s flames are so still they don’t even flicker in the wind, while others have wild flames that fill the air with sparks. Some foolish flames neither burn nor shed light, but others blaze with life so fiercely that you can’t look at them without blinking, and if you approach you shine in the fire”. (Eduardo Galeano)

In Argentina, the homeland of Che Guevara, Evita, Mercedes Sosa, 200 years after the Congress of Free Peoples called by Artigas which prompted the first Agrarian Reform in Latin America, 10 years after the defeat of the FTAA in Mar del Plata, we are holding the 6th Latin American Congress of Countryside Organizations.

We are the CLOC-VC, an organized expression of peasant men and women, native peoples, afro-descendants and rural workers.

CLOC is the flame, the light and the actions of Via Campesina in Latin America. We emerged from the heart itself of the 500-year process of indigenous, peasant, black and popular resistance, which gathered the historical peasant movement and the new movements emerging as a response to the dismantling processes imposed by neoliberal policies.

We gather strength, experience and struggles and we build proposals according to the new political moments, highlighting that the agrarian issues are relevant for the society as a whole, and as such, we need to face it with an alternative and popular power strategy.

Our Congress has taken place in a time where contradictions and the class struggle are reflected in the attacks of capital that promotes new wars, oppression and conspiracy against the peoples, for instance the direct attack against Venezuela by declaring it a risk for US security, but also with the different destabilizing coup strategies implemented by an alliance of large communication, business and financial groups that aim to undermine the sovereignty of our peoples and prevent progressive governments of the region from taking action.

Recognizing the advance of regional and continental processes of integration such as UNASUR, ALBA, MERCOSUR and CELAC, the 6th Congress welcomes the solidarity and unity of Latin American and Caribbean countries and organizations that supported Cuba’s position and denunciation of the US blockade and the campaigns against their people, an attitude that encourages us to continue building the Motherland of Bolivar, San Martin, Martí, Sandino and Chavez.

We reject patriarchy, racism, sexism and homophobia. We struggle for democratic and participatory societies, free from exploitation, discrimination, oppression, and exclusion of women and young people. We condemn all forms of domestic, social, work and institutional violence towards women.

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(Click here for the Spanish version of this article.)

Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

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We raise the flags of our women colleagues: peasant and popular feminism is part of our strategic horizon for a socialist transformation.

The work to strengthen our organizations, especially at grassroots level, will continue being at the center of our priorities. We are committed to strengthen the participation and integration of young people in all organizational processes.

We reclaim Integral and Popular Agrarian Reform, peasant and indigenous agroecological farming as essential elements of our path towards food sovereignty and cooling down the planet, ensuring access to land and water for women, young people, landless workers and ensuring the recovery of territories by native and afrodescendant peoples. We also struggle for the recognition of the social function of land and water, and the prohibition of all forms of speculation and land grabbing affecting them.

We are committed to continue defending and keeping alive our peasant and indigenous seeds, to recover them in the hands of communities so as to reproduce and multiply them based on our peasant systems. We will not hesitate in the struggle against all forms of privatization and appropriation of seeds and life forms.

We need to defeat the agricultural model imposed by agribusiness corporations that is supported by international financial capitals and is based on GM monocultures, the massive use of agrotoxics and the displacement of peasants from the countryside. In addition, this model is responsible for the food, climate, energy and urbanization crises.

We call people to continue struggling for a world free from GMOs and agrotoxics that pollute, make ill and kill our peoples and Mother Earth. We will resist together with the people and communities against extractivism, megamining and all megaprojects threatening our territories.

We celebrate la Via Campesina´s achievement of putting the Declaration on the Rights of Peasants in the agenda of the United Nations Human Rights Council and demand governments to ratify our positions. We call our organizations to turn the declaration into an instrument for the struggle of rural peoples and the society as a whole.

The future becomes a fertile place when hundreds of children gathered at the 1st Children’s Congress delivered their message in favor of peace and protection of our Mother Earth.

Our children are the future, and the present shines with the strength of young people. Our main tools are capacity building, education, communication and mass mobilization, unity and alliances among peasants, native peoples, afrodescendants, rural and urban workers, students and popular sectors organized to conform a force that is capable of achieving the changes we are fighting for. We are living in unprecedented and complex times, determined by a new correlation of forces among capital, the government and popular forces. The imperialistic capital is now under financial and transnational control, so we need to identify ourselves with SOCIALISM as the only system capable of reaching the sovereignty or our countries, highlighting the values of solidarity, internationalism and cooperation among our peoples.

Against capitalism and in favor of the sovereignty of our peoples: the Americas united continue struggling!

Argentina: Congreso de la CLOC-VC por la soberanía alimentaria sustentada en reformas agrarias integrales y populares

. . DESAROLLO SUSTENTABLE . .

Un artículo de Hernán Viudes, America Latina en Movimento (abreviado)

20/04/2015: Con la denuncia de la ofensiva del “capital y el imperialismo en su política de saqueo de los bienes de nuestros países, el acaparamiento y el extractivismo” que expulsa a los campesinos e indígenas de sus tierras, imponiendo el monocultivo, la minería y los productos transgénicos, cerró el VI Congreso de la Coordinadora Latinoamericana de Organizaciones del Campo-Vía Campesina (CLOC-VC) realizado en Buenos Aires.

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Las organizaciones acordaron defender “la Soberanía Alimentaria sustentada en la concreción de Reformas Agrarias Integrales y Populares, (que) nos devuelva la alegría cuidando la madre tierra, para producir los alimentos que nuestros pueblos y la humanidad necesita para garantizar su desarrollo”.

Tras una semana de debates en talleres y asambleas, los más de mil delegados de toda América Latina y el Caribe, junto a delegados de África, Asia y Europa, realizaron una caracterización del momento histórico “inédito y complejo, determinado por una nueva correlación de fuerzas entre el capital y los gobiernos y fuerzas populares. El capital imperialista está ahora bajo el control financiero y de las transnacionales, por lo que identificamos el socialismo como el único sistema capaz de alcanzar la soberanía de nuestras naciones, resaltando los valores de la solidaridad, el internacionalismo y la cooperación entre nuestros pueblos”.

Rechazaron “el sistema agroalimentario industrial y a las empresas nacionales y transnacionales del agronegocio, responsables del cambio climático y la pérdida de biodiversidad que nos afecta a todos y todas”, y destacaron “la agricultura campesina e indígena, la única capaz de alimentar a la humanidad, mantener y aumentar la biodiversidad y enfriar el paneta”. Es por eso que para llevar adelante lo que identifican como “el buen vivir” y un vínculo cercano con la “Madre Tierra”, plantean un esquema productivo agroecológico, “no solo por cuestiones técnicas y científicas, sino como un instrumento político de lucha contra el capital”. Y aclaran que la agroecología no se desarrolla de forma aislada, “por lo tanto tenemos que construir estrategias territoriales para luchar y avanzar con políticas públicas que promuevan” este modelo.

La discusión, la formación política del campesinado y la capacitación de los dirigentes es una parte de la lucha, la visibilización de sus problemáticas y la manifestación pública es la otra, indicaron. Por eso decidieron continuar “impulsando la campaña global por la Reforma Agraria Integral y Popular por la defensa de la tierra y el territorio”; desarrollando acciones de solidaridad contra la criminalización, las masacres como la de los 43 estudiantes de la Escuela Normal Rural de Ayotzinapa en México, y la represión.

Decidieron, asimismo, realizar en Brasil un encuentro internacional de Reforma Agraria, cuando el año que viene se cumplan 20 años de la masacre de Eldorado dos Carajás. Asimismo, el consideraron necesario involucrarse en “el campo internacional con la CELAC, la UNASUR y el acompañamiento del papa Francisco, para el respaldo y apoyo a la declaración de los derechos campesinos”.

Cada 17 de abril, miles de hombres y mujeres del movimiento campesino internacional se movilizan mundialmente para mostrar su desacuerdo con las empresas transnacionales y los acuerdos de libre comercio, que afectan a la agricultura campesina y minifundista así como a la soberanía alimentaria nacional. Desde 1996, es el día mundial de acción global por las Luchas Campesinas.

Los acuerdos de libre comercio fomentan las empresas transnacionales y un modo de producción industrializado capitalista que depende en gran medida de los agroquímicos, mientras aumentan los desalojos, la expulsión y la desaparición de campesinos. Los acuerdos de libre comercio más importantes de la historia se encuentran en fase de negociación entre la Unión Europea, Estados Unidos y Canadá que, si llegan a concretarse, liberalizarán el comercio y los mercados de valores a favor de las empresas transnacionales.

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Question for this article:

What is the relation between peasant movements for food sovereignty and the global movement for a culture of peace?

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Por ello, el viernes 17 miles de campesinos latinoamericanos salieron a la calle -marchando de la Sociedad Rural a la embajada de Estados Unidos en Buenos Aires- con sus reclamos contra el extractivismo y sus propuestas por la reforma agraria, las alianzas alrededor de los temas del socialismo y feminismo campesino y popular, y por una declaración de los derechos campesinos y otras personas que viven en el campo.

“Luchamos por un cambio profundo y estructural de nuestra sociedad, por el fin de toda forma de explotación, discriminación y exclusión, y por una agricultura campesina e indígena que garantice el buen vivir de los pueblos del campo, que siga alimentando a la humanidad y cuidando a la madre tierra”. Ése es el acuerdo al que llegaron las 400 delegadas de las organizaciones campesinas, rurales, afrodescendientes e indígenas, provenientes de 18 países, quienes se reunieron en la V Asamblea de Mujeres de la Coordinadora Latinoamericana de Organizaciones del Campo-Vía Campesina (CLOC-VC) realizada esta semana en Buenos Aires.

Convocadas por el lema “Sin feminismo no hay socialismo”, se declararon “mujeres del campo sembradoras de luchas y esperanzas”, y acordaron profundizar la lucha por “el feminismo y la soberanía alimentaria”. Como parte del VI Congreso de la CLOC-VC que se realizó en el complejo que el Ministerio de Desarrollo Social argentino tiene en Ezeiza, las mujeres caracterizaron al sistema como “capitalista-patriarcal, de opresión, que permite mantener y reforzar las relaciones de poder y explotación, que prioriza los intereses del mercado y la acumulación por sobre los derechos y bienestar de las personas, la Naturaleza y la Madre Tierra”.

Un sistema que muchas veces desconoce que “fueron nuestros saberes los que iniciaron la agricultura, que a través de la historia hicimos posible la alimentación de la humanidad, que creamos y transmitimos gran parte de los conocimientos de la medicina ancestral, y actualmente somos quienes producimos la mayor parte de los alimentos”.

A pesar de los procesos de usurpación de la tierra y del agua que las empresas multinacionales llevan adelante en América Latina y el Caribe, las mujeres exigieron el reconocimiento de sus aportes a la producción, y reafirmaron “la importancia de la agricultura campesina e indígena para el bienestar de toda la humanidad, y la sustentabilidad económica y ambiental en el planeta. (Ya que) sin agricultura campesina no hay alimentación, y por tanto no habrá pueblos que sobrevivan”.

Deolinda Carrizo, líder del Movimiento Nacional Campesino Indígena (MNCI) argentino, dejó en claro que el modelo actual de agronegocios impuesto por las empresas trasnacionales es responsable de la crisis alimentaria y ambiental que sufre América latina. “Su lógica es obtener la mayor cantidad de alimentos posibles, con la sobreexplotación de grandes extensiones de tierras y el uso de químicos, para satisfacer el consumo extranjero, en base a las especulaciones del mercado. Nosotros proponemos un modelo de producción familiar campesina, que produce de manera ecológica, comunitaria y prioriza el consumo local”, explicó. . .

“Los tres puntos fundamentales que discutimos en la IV Asamblea de la Juventud CLOC Vía Campesina fueron la unidad en torno de un enemigo común, el imperialismo, con la violencia del capital sobre la juventud de la mano del crecimiento del militarismo y el exterminio de la juventud; la explotación del capital y la creación de 300 millones de pobres y analfabetos en la región; y la necesidad de una alianza del campo y la ciudad” para enfrentar estos problemas”. . .

João Pedro Stedile, de la coordinación nacional del Movimiento e los Trabajadores Sin Tierra de Brasil (MST) y miembro de Vía Campesina, evaluó que está en juego la disputa de dos modelos agrícolas antagónicos: el agronegocio, que se caracteriza por la apropiación privada de los recursos naturales donde no hay ningún espacio para los campesinos; y por otro lado la producción agroecológica, protagonizada por los campesinos, que concilia la producción de alimentos saludables en armonía con el medio ambiente.

“Las ideas solas no cambian el mundo, lo que cambia el mundo son las luchas de masa. Necesitamos dar un salto en la lucha de masas y organizar luchas internacionales contra el mismo enemigo, sea Bayer, Monsanto o Syngenta”, aseveró.