Category Archives: Europe

Spain: The policies of cooperation of the City of Toledo “are more than words”: an example for other local institutions

.. DEMOCRATIC PARTICIPATION ..

An article from La Cerca

The Councilor for Social Welfare, Javier Mateo, participated this Saturday [February 2] in the inauguration of the XVI Conference on Development Cooperation organized by the NGO Coordinator of Castilla La Mancha. “These appointments are key to avoid individualism because they enable us to feel part of the global village,” said the municipal Social Welfare manager.

According to Javier Mateo, both the City of Toledo and the participants in the Conference “share values ​​and concerns about the global situation, the need for social change and the importance of achieving the opening of a new mentality in society.”

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(Click here for the Spanish version of this article.)

Questions for this article:

How can culture of peace be developed at the municipal level?

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The celebration of this meeting in Toledo “is a recognition of the effort and work that we develop from the local government so that development cooperation policies are more than words and beautiful speeches,” he said, to remember that during this term, the City Council has opted for the increase, both in the Budget for Cooperation, as well as in the participation and involvement of the city’s organizations.

As reviewed by the welfare councilor, their political commitments have been met as they have managed to increase this budget to 0.55%, “promoting development programs, cooperation or response to emergencies and humanitarian catastrophes.”

To facilitate the participation of NGOs, the City Council of Toledo approved the creation of the new Municipal Cooperation Council. Among the initiatives of both the Department of Welfare and Cooperation, Javier Mateo recalled the launch of the First Culture of Peace Forum.

“We work so that in the future we can continue to ensure that cooperation policies and social sensitivity are on the municipal agenda,” said the mayor who has also pointed to the importance of “work at the local, in our neighborhoods, in our streets For this reason, we created the campaign ‘Solidaridad 365 + 1’ so that the city knows the realities of other peoples and can act in solidarity with them “.

Greta Thunberg: My Message to Davos Elites: Act As If Our House Is on Fire. Because It Is.

. . SUSTAINABLE DEVELOPMENT . .

An article from Common Dreams reprinted under under a Creative Commons Attribution-Share Alike 3.0 License

The following is a slightly edited version of remarks delivered by 16-year-old Swedish climate activist Greta Thunberg to attendees at the World Economic Forum in Davos, Switzerland on Friday, January 25, 2018.

video of Greta’s speech

Our house is on fire. I am here to say, our house is on fire.
According to the IPCC (Intergovernmental Panel on Climate Change), we are less than 12 years away from not being able to undo our mistakes. In that time, unprecedented changes in all aspects of society need to have taken place, including a reduction of our CO2 emissions by at least 50%.

And please note that those numbers do not include the aspect of equity, which is absolutely necessary to make the Paris agreement work on a global scale. Nor does it include tipping points or feedback loops like the extremely powerful methane gas released from the thawing Arctic permafrost.

At places like Davos, people like to tell success stories. But their financial success has come with an unthinkable price tag. And on climate change, we have to acknowledge we have failed. All political movements in their present form have done so, and the media has failed to create broad public awareness.

But Homo sapiens have not yet failed.

Yes, we are failing, but there is still time to turn everything around. We can still fix this. We still have everything in our own hands. But unless we recognize the overall failures of our current systems, we most probably don’t stand a chance.

We are facing a disaster of unspoken sufferings for enormous amounts of people. And now is not the time for speaking politely or focusing on what we can or cannot say. Now is the time to speak clearly.

Solving the climate crisis is the greatest and most complex challenge that Homo sapiens have ever faced. The main solution, however, is so simple that even a small child can understand it. We have to stop our emissions of greenhouse gases.

Either we do that or we don’t.

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Question for this article:

 

Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

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You say nothing in life is black or white. But that is a lie. A very dangerous lie. Either we prevent 1.5C of warming or we don’t. Either we avoid setting off that irreversible chain reaction beyond human control or we don’t.

Either we choose to go on as a civilization or we don’t. That is as black or white as it gets. There are no grey areas when it comes to survival.

We all have a choice. We can create transformational action that will safeguard the living conditions for future generations. Or we can continue with our business as usual and fail.

That is up to you and me.

Some say we should not engage in activism. Instead we should leave everything to our politicians and just vote for a change instead. But what do we do when there is no political will? What do we do when the politics needed are nowhere in sight?

Here in Davos—just like everywhere else —everyone is talking about money. It seems money and growth are our only main concerns.

And since the climate crisis has never once been treated as a crisis, people are simply not aware of the full consequences on our everyday life. People are not aware that there is such a thing as a carbon budget, and just how incredibly small that remaining carbon budget is. That needs to change today.

No other current challenge can match the importance of establishing a wide, public awareness and understanding of our rapidly disappearing carbon budget, that should and must become our new global currency and the very heart of our future and present economics.

We are at a time in history where everyone with any insight of the climate crisis that threatens our civilization—and the entire biosphere—must speak out in clear language, no matter how uncomfortable and unprofitable that may be.

We must change almost everything in our current societies. The bigger your carbon footprint, the bigger your moral duty. The bigger your platform, the bigger your responsibility.

Adults keep saying: “We owe it to the young people to give them hope.” But I don’t want your hope. I don’t want you to be hopeful. I want you to panic. I want you to feel the fear I feel every day. And then I want you to act.

I want you to act as you would in a crisis. I want you to act as if our house is on fire. Because it is.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

French Organizations Commemorate the Rejection of Nuclear Weapons by the UN in 1946

.DISARMAMENT & SECURITY.

Press Release January 24, 2019

On 24 January 1946, the very first resolution of the United Nations General Assembly called for the elimination of atomic weapons. Despite this historic decision, the nucleararmed States still continue to ignore this call and, on the contrary, are embarking on a new nuclear arms race.


Since the entry into force of the Treaty on the Non-Proliferation of Nuclear Weapons (NPT) in 1970, the United Nations initiatives for nuclear disarmament have multiplied, until the adoption by 122 countries on 7 July 2017 of the Treaty on the Prohibition of Nuclear Weapons. In spite of these numerous resolutions and the commitment to nuclear disarmament by the NPT Nuclear-Weapon States enshrined in Article VI of the NPT, those states still reject the horizon of a world without nuclear weapons.

While the world stockpiles of nuclear weapons remain staggering, nuclear-armed states are developing new, more sophisticated and usable nuclear weapons that increase the risk of destruction of humanity caused intentionally (by nuclear war) or unintentionally (by human or technological error).

The threat of such destruction is now ranked among the highest for our planet.

In France, the absence of any objective debate on nuclear weapons suggests to public opinion that they would be an absolute guarantee of security. On the occasion of this anniversary of the first United Nations resolution, our leaders must become aware of the urgency of this situation and put an end to this absurd and suicidal nuclear arms race by finally committing to the path of general, progressive and controlled nuclear disarmament.

(Click here for the French version of this article.)

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Question related to this article:

Can we abolish all nuclear weapons?

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Let us remember the statement by Theodore Monod, French scientist and humanist in 1999: “Nuclear weapon is the accepted end of humanity”.

Signatory organizations

AFCDRP – French Association of Local Governments for Peace
michel.cibot@gmail.com
https://afcdrp.com/

AMFPGN – French Physicians for the Prevention of Nuclear War
r.galinski@amfpgn.org
https://www.amfpgn.org/

GRIP – Research and Information Group on Peace and Security

Home

IDN – Initiatives for Nuclear Disarmament
idn.france.association@gmail.com
http://www.idn-france.org/

Mouvement de la Paix
national@mvtpaix.org
www.mvtpaix.org/

Pax Christi France
delegue@paxchristi.cef.fr
https://www.paxchristi.cef.fr/

Pugwash France
contact@pugwash.fr
pugwash.fr/

France: The “Yellow Vests”. Sixty Days That Have Turned Everything Upside Down

. . DEMOCRATIC PARTICIPATION . .

An article by Pierre Duquesne with Cécile Rousseau in L’Humanité

Since November 17, the “yellow vests” [gilets jaunes] have brought the people back to the fore, revealing the extent of the democratic crisis. An unprecedented mobilization has brought a halt to Emmanuel Macron’s five-year term.

Emmanuel Macron loves, decidedly, the small Norman villages. Before debating for seven hours in a gymnasium in Grand-Bourgtheroulde on Tuesday, he made a stop at the Berd’huis, a small village in the Orne, in April 2018, for an appointment with Jean-Pierre Pernaut. This seems to come from another time.

A year after his election, the president felt powerful. To the unions who were fighting against the transformation of the SNCF, he warned that he would go “to the end”. To the students who were fighting against Parcoursup’s selection logic, he was saying that they had better think again “There will be no chocolate exam in the Republic,” he added, from a grade 2 class. Shamelessly, he said “thank you” to retirees for losing income because of the rise of the CSG.

“A lot of the way has been traveled but there is still much to do,” he said at that time. The capitalists could not fault him. For them, the assessment was already largely positive. The TFR on financial investments was crossed out with a stroke of the pen. The flat tax, an anglicism useful for concealing the end of the progressivity of taxation on capital, had just passed like a letter to the post office. In 2019, the Cice engraved in marble will make 40 billion euros for businesses. The difficulties? They “do not stop me and, I am not naive, I even expected them,” he declared, this president of the ultra-rich. He had not expected, obviously, that social anger would spring up around him, that the cry of greater fiscal justice would resound under the windows of the Elysee, where he was completely barricaded. Nor that this dispute would occur everywhere, far exceeding a few demonstrations at place de la Republic et Nation, and that it would flood the upscale streets of the capital.

“It’s a crucial moment in his five-year term”

We have yet to know if the five-year term of Emmanuel Macron reached a turning point on November 17 or December 1, when riots ignited the chic neighborhoods of western Paris? Or on December 10, when, for the first time, Emmanuel Macron conceded that he had made mistakes, in a televised interview. A yellow jacket remarked to L’Humanité that “The monarch has lost his splendor.” For the President of the Republic, everything changed when he was forced to flee a taunting crowd at the prefecture of Puy-en-Velay, set on fire and still smoking. Later that evening he said “It’s a central moment of my five-year term,” in speaking with deputies of LaREM [his political party, La Republique en Marche]

Nothing, indeed, will be like before. Because we have now seen the emergence of faces and figures that until now were invisible. It was necessary to see, on the barricades and in the demonstrations, the yellow vests in the live interviews of the TV channel BFMTV to understand the satisfaction of ordinary people to finally be shown in the television news.

There resurfaced a whole people that some people thought had been swallowed up forever in the “suburban nightmare,” a “pacified proletariat” succumbed to the cult of goods and property. A “closed session of the ego” where one would live “separated together” in a well-marked routine, far from the world of demonstrations and collective struggles.

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(Click here for the French version of this article)

Questions for this article

What is the future of the Gilets Jaunes movement?

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But this was not to be! Thousands of employees, workers and employees fraternized and demonstrated for the first time.

An example was Dimitri, a 31-year-old carpenter, interviewed last Saturday on the Champs-Élysées. “I had not voted since Chirac and even the, because my grandmother had pushed me! I was not interested in politics but I participated in the first act of yellow vests because I cannot continue to live in this unequal society. In Poissy, we organized ourselves in groups and distributed leaflets in the region to raise awareness. In the demonstration, I met people in all conditions, unemployed, stretcher bearers, young people, old …

This movement will leave traces at home, and not just because he was beaten by the police, during the act IV. This resident of Carrières-sous-Poissy (Yvelines), earning 1,700 euros per month, came out with a knee injury, a broken phone and the determination that he would not give up. “I was shocked, but I am passionate about this movement, this desire to find the right way to justice. As Macron has already repealed the carbon tax, we must continue. This political expression pushes him today to demand a change of Constitution, believing that the citizens’ initiative referendum (RIC) does not “go far enough”.

Nothing will be as before, because this movement combines social and democratic demands.. . . This movement, although it has overflowed the big trade union centers, can not however be detached from the world of work, according to Benoît Coquart, sociologist at INRA. “I spoke with an employee of Amazon, when we met at the demonstration. she told how it is very difficult to organize, to make demands, in this company where there are many temporary workers and short-term contracts [interim]. But what they can no longer do in their workplace, these workers can do through this type of movement in the streets which, at first glance, takes place outside the world of work,” reports the researcher. “Macron will be on interim,” one could read on a wall in Dijon, between two slogans demanding the resignation of the head of state.

“The first social movement of the new global age”

As for the concessions released by Emmanuel Macron on December 10, they did not move the big capitalist of Medef, Geoffroy Roux de Bézieux. “It’s true that 15 billion euros, that’s a lot. But if it helps to restore civil peace, it’s worth it, “he said, before quoting Lenin:” We must always be one step ahead of the masses. ”

Nothing will be as before, because, for the first time in a long time, the dominant classes were afraid of this “monster who escaped his parents”, these people “factious” and “seditious” (Christophe Castaner), this “hateful crowd” (Emmanuel Macron). But their repressive strategy was not enough to extinguish the demonstrations that continued between Christmas and the New Year.

“This is perhaps the first social movement of the new global age, as defined by the sociologist Saskia Sassen. This is an age when states have voluntarily delegated some of their powers to the European Union or independent administrative agencies, removing them from the decision of the citizen,” according to Danielle Tartakovsky, historian and specialist social movements, speaking to Echoes.

The great strength of this movement that has united under the clothing of “yellow vests” individuals from a very broad range of political views, could also become its weakness in the future. For the moment its claims are egalitarian and rather progressive, but it is still far from having the force to be inscribed in the long history of the labor movement. It remains to be seen what will happen with regard to institutional policy. In short, everything remains to be done if 2018 will enter permanently in the lineage of 1995, 1968, 1936 and 1789, as recently claimed by a sign of yellow vests.

(Thank you to Kiki Chauvin, the CPNN reporter for this article.)

Italy: Mayors of Florence, Palermo and Naples “Rebelled” against a Tough Anti-Immigrant Law

TOLERANCE AND SOLIDARITY .

An article from The Koz Week

The mayors of the three major Italian cities refuse to submit to controversial anti-immigrant law, passed at the initiative of the interior Minister Matteo Salvini, considering it unconstitutional.



Leoluca Orlando, mayor of Palermo

Salvini on Thursday demanded the resignations of the mayors of Florence, Palermo and Naples, the latter strengthened the scandal, is also offering to host migrants in distress at sea, which Italy rejected.

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Question for this article

The refugee crisis, Who is responsible?

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“This law incites crime, and not fighting or prevents it. It violates human rights. There are thousands, tens of thousands of people who have been legally resident here, who pay their taxes, pay pensions, and in a few weeks or months they will become… illegal immigrants,” said the mayor of Palermo Leoluca Orlando.

Tough new anti-immigrant law passed by the Italian Parliament on 28 November, facilitates the expulsion of new arrivals and limit the residence permit in the country, which has become the main gate for migrants crossing the Mediterranean sea.

It also cancels humanitarian residence permits issued to people from risk groups, families or single women with children.

The mayor of Florence Dario Nardella said that his city “will not obey” the law, which “excludes persons seeking asylum, and not repatrierea them, throws them on the street.”

The mayor of Naples Luigi de Magistris promised that part of the law unconstitutional, “such as the right to asylum, nor under any circumstances will be respected.”

He then offered to take the 32 migrants who are blocked at sea after they were rescued by a ship of non-governmental organizations.

Cyprus: International Institute on Peace Education 2019

EDUCATION FOR PEACE .

An announcement from the Global Campaign for Peace Education

The 2019 International Institute for Peace Education (IIPE) will be held in Nicosia, Cyprus at the Home for Cooperation (H4C)  from July 21 to July 28, 2019. This year’s institute is organized in partnership with the IIPE Secretariat and the Association for Historical Dialogue and Research (AHDR).


IIPE 2019: Cyprus will convene educators from around the globe for a week-long, residential, learning community experience in peace education. A rich exchange of peacebuilding research, academic theory, best practices, and actions will be shared with participants from around the world through IIPE’s evolving dialogical, cooperative, and intersubjective modes of reflective inquiry and experiential learning.
Educating for a Culture of Peace in Divided Societies: History, Dialogue, and Multiperspectivity Toward Reconciliation

IIPE 2019 will focus on global issues of particular relevance to Cyprus and the adjoining region of the Mediterranean, North Africa, Southern Europe, and the Middle East – the intersection of Asia, Africa and Europe. This region is characterized on the one hand, by turmoil and tension, and on the other by the rich perpetual movements of people, ideas and experiences. While peoples’ past and present are presented in grey terms, their shared history(-ies) of coexistence, cooperation and exchange are often neglected in official discourses. In this context, recent developments with regards to war, terrorism, migration and refugeedom have led to the creation of monolithic narratives and rigid identities. These excluding narratives perpetuate violent conflicts and structural conditions that limit opportunities for sustainable peace and development. IIPE 2019 will emphasize the role of educators on all levels in addressing conflict in creative ways and offering alternatives to violence in contexts such as the Cypriot one. Educating for practical and theoretical methods is of paramount importance for the creation of inclusive identities and a critical hope for the region, and for humanity as a whole.

Being concerned with reconciliation and abetting conflict, we peace educators, theorists, researchers, students, and activists together face a serious challenge. On the one hand, dynamic transitions and tensions shape our present world: new movements of peoples are working for more dignity and inclusion, while at the same time forces of power are consolidating in ways that challenge how local, regional and global citizens can contribute to this vibrant transition in nonviolent, humanizing and ecologically viable ways. IIPE 2019 Cyprus’s inquiry is centered on how might we collectively frame the challenges we face in our diverse, particular, and shared spheres? How can a relational paradigm for peace help us theorize these challenges for more dignity, inclusion, and coordination? As we engage in deep listening and critical and reflective dialogue, what new understandings will we reach? What creative practices will emerge? In examining crossover issues, we aim to bring our best selves in relation to each other so that we might meld together our best theoretical, educational, and activist practices.

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Question for this article:

Where is peace education taking place?

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Peace education and its intersections with history, political theory, conflict studies, reconciliation, the philosophy of peace, justice, and democracy in challenging times are among the areas of inquiry that will be most relevant at IIPE 2019. Applicants are invited to offer contributions on these and other thematic areas including, but not limited to:

* Identities (and anti-racist education) in divided and/or multi-faith, multi-ethnic and culturally and linguistically diverse societies

* Memory and remembrance (collective memory, communal memory, family history and memory, memory transmitted through celebrations, museums, monuments, oral history, understanding of heritage…)

* National celebrations (memory transmitted through ceremonies, anniversaries, memorials, commemorations and celebrations)

* The philosophical basis for reconciliation and peace

* Dialogue for reconciliation

* History teaching and historical dialogue as means for peacebuilding: the role of history education in conflict or post-conflict communities; peace and reconciliation; teaching history in divided societies; history education and values, beliefs and human rights

* Gender and peacebuilding in divided societies; gender and history

* Civil society, global citizenship, and local participation

* Youth and entrepreneurship

* Public space and deliberation; the city as an educating agent

Experiencing Cyprus

Cyprus, the island of Aphrodite, the goddess of love and beauty, has been separated for over 50 years, and, apart from a divided capital, barricades, barbwires and checkpoints, it offers numerous opportunities for exploring ancient and recent civilizations and experiencing, first hand, manifestations of the willingness to defeat time and space barriers and create spaces for creativity, imagination and sharing. The ‘wondering peace educator’ will be offered the chance to explore issues of memory and remembrance, conflicting narratives and identity and public history, while, at the same time, he/she will engage in the exchange of ideas and examples on breakthrough initiatives that have the potential to turn the island into a hub of innovation in the fields of History for Reconciliation and Education for a Culture of Peace.

In particular, all participants will have the opportunity to experience the contextual conditions existing in Cyprus regarding the conflict and become acquainted with local breakthrough initiatives on history as a means for reconciliation and education for a culture of peace. This will be enhanced through an Open Public Day, excursion(s), and unique cultural experiences in Cyprus. IIPE 2019 will also facilitate an exchange with Cypriot educators, from all communities, via the Open Public Day, which will feature immersion and exchange opportunities exploring global obstacles and possibilities for peacebuilding through education in other contexts.

Germany: Renewables overtake coal as main power source

.. SUSTAINABLE DEVELOPMENT ..

An article from Deutsche Welle (reprinted by permission)

Renewable energy became Germany’s dominant source of electricity in 2018, beating coal  for the first time in history, experts from the Germany-based Fraunhofer Institute said on Thursday.


“Green” energy sources  such as solar, wind, and hydropower accounted for 40.3 percent of German net electricity production last year, rising by 4.3 percent compared to 2017. Experts said coal-fired power plants supplied about 38 percent of electricity in 2018.

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Question for this article:

Are we making progress in renewable energy?

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Germany has set  ambitious energy targets  for the upcoming decade, aiming to have renewable sources provide 65 percent of energy by 2030. The percentage had grown from 8.5 in 2003 to 16.2 in 2008 and 27.2 another five years later.

Even with the 2018 landmark, the change is “not happening quickly enough,” Fraunhofer Institute professor Bruno Burger told Germany’s Der Spiegel magazine.

“If Germany continues at this rate, we are going to miss our 2030 targets,” he said.

More sun, less water

Nuclear energy accounted for around 13.3 percent of electricity in 2018. However, the country is committed to shuttering its nuclear power plants by 2022.

Climate change seemed to have a positive effect in 2018. A dry and hot summer meant solar power provided 16 percent more energy than the previous year, but it also shrunk the output by hydropower plants, according to the Reuters news agency.

The German government’s coal commission is set to present its plan for finally phasing out coal  in early February.

Panel on education and peace at UN in Geneva draws faith and secular sectors together

TOLERANCE & SOLIDARITY .

An article from the World Council of Churches

Peace education to promote mutual understanding and cooperation between people involving the religious and secular sectors is needed to counter uncertainty fed by radicalization and xenophobia, says a leading human rights advocate.
“Today I would say peace is in jeopardy once again,” said Idriss Jazairy, executive director of the Geneva Centre for Human Rights Advancement and Global Dialogue, a former head of a UN specialized agency and top diplomat for Algeria, speaking in an interview with the World Council of Churches (WCC).


Ambassador Idriss Jazairy, executive director of the Geneva Centre for Human Rights Advancement and Global Dialogue. Photo: Ivars Kupcis/WCC

“We are exposed to a kind of a pincer movement between populism on the one hand and extremism on the other. In those circumstances, we need to see how we can defuse this tension and give the right of way to peace. We have to do this by addressing the problem already at the school level,” he said ahead of the 10 December debate.

The inter-faith bridge-building debate will take place through an interactive dialogue between lay and religious leaders on World Human Rights Day 2018 from 14:00 to 17:00 at the United Nations Office in Geneva in room XXV. WCC general secretary Rev. Dr Olav Fykse Tveit will deliver the opening address after introductory remarks by the moderator Ambassador Jazairy of the Geneva Centre.

The panel will build on previous initiatives taken by the Geneva Centre and its partners on the interface between education and equal citizenship rights. The panel will include leaders of the Christian, Jewish, Muslim and Hindu faiths and other experts on peace education.

‘Ignorance that creates fear of the other’

“It is an attempt to remove in children the veil of ignorance which creates the fear of the Other,” said Jazairy, noting that this approach should not be limited to young people, but also applied to adults.

“It is in this way that we feel we can promote diversity,” he said. “What we want is to teach at the school level that there is a convergence in values between world religions and also with secular leadership.”

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Question related to this article:
 
How can different faiths work together for understanding and harmony?

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He said that there is too much emphasis for political reasons in the context of populism and xenophobia that is put on the differences between religions and creeds.

“We want to say first that all the main world religions converge to bring out the same space” in which civilized activity should take place.

“And secondly that religions need not and should not be seen as a problem, but as the beginning on an element of the solution which can be found together with secular leadership,” said Jazairy.

The common space should be used, “as a launching pad for a new, a strong, and powerful idea,” that of “equal and inclusive citizenships rights”.

Jazairy stated that secularity used with identity-driven nationalism can lead to “exclusive secularism and to the doom of society and nations”.

“Secularity added to interaction with all stakeholders as emphasized by the UN SDGs (Sustainable Development Goals) particularly item 17.16 of the SDGS, on the contrary, can deliver a notion of diversity in unity which could be celebrated, and which would be the gateway to peace,” he observed.

The list of speakers:

Monsignor Indunil Janakaratne, Undersecretary of the Pontifical Council for Interreligious Dialogue;

Professor Anantanand Rambachan, Professor of Religion at St. Olaf College (US);

* Professor Majeda Omar, Associate Professor of Contemporary Western Philosophy at the University of Jordan, former Director of the Royal Institute for Inter-Faith Studies of Jordan;

* Dr. Debbie Weissman, Former President of the International Council of Christians and Jews. Author of “Memoirs of a Hopeful Pessimist: A Life of Activism through Dialogue”;

* Ms. Maria Lucia Uribe, Director of Arigatou International Geneva – Ethics Education for Children;

* Mr. Renato Opertti, Senior Programme Specialist, IBE-UNESCO;

* Ms. Beris Gwynne, Founder and Managing Director of Incitare. Former Australian diplomat and aid official and NGO Executive;

* Mr. Jan-Willem Bult, Head of Children & Youth Media and Chief Editor of WADADA News for Kids.

(Thank you to the Global Campaign for Peace Education for bring this article to our attention.)

France: Culture for Peace Award to The Artists in Exile Workshop

EDUCATION FOR PEACE .

Excerpts from the website of L’Atelier des Artistes en Exil: (translation by CPNN)

The Artists in Exile Workshop (L’Atelier des Artistes en Exil) has won the Culture for Peace Award, given by the Chirac Foundation .


about the workshop

Europe is witnessing on its territory the greatest population movement of its seventy years. Among these people are artists forced to flee their country. Being a refugee is not a profession, but the role of art is to say and show what disturbs and to make heard the voice of the oppressed. It is through the voice of its artists that the cultures of countries at risk may continue to be perpetuated. Thus, it is important that refugee artists can continue to practice their art.

This is why the workshop of artists in exile proposes to identify artists in exile of all origins, all disciplines, to accompany them according to their situation and their needs, to offer them workspaces and put them in contact with professionals (French and European networks), in order to give them the means to practice their art and restructure themselves.

The artists’ workshop in exile is also developing its own multidisciplinary festival, Visions d’exil, in collaboratio with partner venues.

our mission

a dedicated place for the aa-e at 102 rue des Poissonniers 75018 Paris

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(Click here for the original French version of this article.)

Question for this article:

Do the arts create a basis for a culture of peace?, What is, or should be, their role in our movement?

The refugee crisis, Who is responsible?

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The artists’ workshop in exile offers:

* a welcome and advice area where artists are received individually and where their needs are identified;

* a convivial space where artists can come, have computers connected to the internet, meet in small numbers, organize appointments;

* spaces of artistic practice where artists can come to work

. . . punctually or in the form of residences, punctuated by demonstrations

. . . under the direction of professionals, art workshops before an amateur audience.

you are an artist in exile …

You were a professional artist in your country, you had an artistic activity in your country, you want to restart or develop your practice, the workshop can:

* take stock of your situation;

* provide meeting and work places;

* find equipped workspaces:

* arrange meetings with professionals;

* organize moments of visibility with the public;

* link with other artists to exchange or complete a project;

* help write a resume or an artistic file;

* relay your profile and projects on its website;

* assist the editing of your project;

* set up courses and trainings;

* inform about the French cultural system;

* facilitate administrative procedures;

* provide advice and indicate the right legal and social interlocutors;

* propose the conduct of workshops.

France: Gilets Jaunes (Yellow Vests): where Democracy is on the march!

. . SUSTAINABLE DEVELOPMENT . .

Excerpts from two articles by Mauricio Alvarez in Pressenza

The movement of Gilets Jaunes (Yellow Vests) is growing more and more. A few days before a fourth major day of demonstrations, scheduled for Saturday, December 8, 2018, actions are multiplying all over France: roadblocks, blockades of petrol stations, “toll-free” operations, and so on. Despite the government’s various attempts to criminalize this unprecedented citizen mobilization, the movement is still approved by more than 75% of the French population. High school students and trade unions are gradually joining the mobilization, and the possibility of a general strike or a possible revolution haunts everyone’s mind.


“Reduction of taxes and duties. We can’t take it anymore! The state is an idiot for the way it manages the French people’s money.” (Image by Mauricio Alvarez)

In this particular context, we would like to take a step back and try to understand the impact of this Yellow Vests movement on Democracy, real Democracy . . .

In most countries of the world, the most common form of government is oligarchy, where power is reserved for a small group of people who form a ruling class. In France, there is a clear academic path for future elites. This extends from the Henri IV and Louis Le Grand high schools to the École nationale d’administration and the Paris Institute of Political Studies.

The result of this closed-circuit journey is the profound disconnection between the “golden” lives of rulers and those of the citizens they are supposed to represent.

The influence of capitalism on Democracy

Since the advent of capitalism in the 18th century, governments around the world have been confronted with a strong influence of industrialists and capital owners in their political decisions. So much so that today, countries are governed like actual companies, where the social aspect is increasingly considered as a “deformation” that must be avoided at all costs. Growth, balanced budgets, debt, taxation, etc. are the reference points for designing policy strategies and programmes. Human beings and nature are therefore relegated to a lower level. They have become simple adjustable variables.

In the words of Étienne Chouard, “For 200 years, elections have allowed the rich to buy power, (and therefore to no longer pay taxes, to pursue a sustainable policy of unemployment, low wages and high profits) and they call it ‘representative government’”. . . .

Running Backwards

[In France], Emmanuel Macron was elected in 2017 to embody positive change, and this with a party that placed itself outside the partisan divisions of “right” or “left”. However, his policies have only made the economic and social situation worse. . . .

In terms of measures, these couldn’t be less popular:

– Decrease in housing benefit
– The abolition of subsidised contracts
– The speed-limit reduced to 80 km/h on secondary roads
– Reform of the French railway company, SNCF
– Transformation of the solidarity tax on wealth into a “real estate wealth tax”

These different measures have gradually eroded citizens’ confidence in the government, but the last straw is undoubtedly the government’s plan to raise fuel taxes once again from January 2019. This excessive measure is at the origin of an unprecedented movement in recent French history: the Yellow Vests.

THE 6 LESSONS TO ENRICH OUR DEMOCRACY

1. A democratic government should be horizontal, not hierarchical

The organization of the Yellow Vests is horizontal. From the beginning, the members of the movement, spread throughout the country, avoided establishing hierarchical relationships. They do not talk about leaders or representatives, and prefer to talk about spokespersons. Anyone who tried to call themselves “Yellow Vests representative”, seeking personal (sometimes political) benefits, was quickly called to order. For them, every citizen has a say. This organisation makes it possible to avoid the formation of elites, which could eventually fall into a process of bourgeoisisation.

This horizontality has been copiously criticised by many traditional structures (trade unions, media, government officials, etc.) who believe that no dialogue is possible without visible heads or representatives. There is a real unease in dealing with an anonymous mass (“the people”) who wish to have their rights respected.

Questions:
Would a true government of the people, by the people, for the people, need representivity? If the answer is yes, how should the possible representatives of the people be elected?

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Questions for this article

What is the future of the Gilets Jaunes movement?

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2. A democracy should operate in a decentralized manner and be structured around small decision-making centres

Since the beginning of the movement, the Yellow Vests have been present throughout France. Organized in small groups, they decide, as they go along, and in an autonomous way, on the operations to be set up locally: blocking roads, blocking of service stations, “toll-free” operations, etc. They also decide on the operations to be implemented locally.

This form of organization and governance has quickly made it possible to rebuild links, strengthen local solidarity and foster the political commitment of citizens throughout the country.

Questions:
What is the benchmark for democracy? The one that would allow citizens to feel that they are actors and responsible for the system?

3. In a democracy, there should be the possibility of revoking the mandate of an elected representative if their management is deemed unsatisfactory.

Macron Resignation

In the street and in the media, the Yellow Vests are constantly calling for the immediate resignation of the President of the Republic Emmanuel Macron. Dissatisfied and directly affected by the measures taken since the beginning of his five-year period, they would like to have the possibility of revoking his mandate at any time.

Some consider that no power should remain in the same hands for long: neither parliamentary, nor governmental, nor judicial, nor media.

Questions :
Is it necessary in a democracy to have a President of the Republic? Or would the role of the Prime Minister be sufficient to enforce the laws and decisions made by parliament and local elected officials? What would the conditions be for revoking the mandate of an elected representative before their term expires?

4. The Executive should not be in charge of both the drafting, voting and enforcement of laws

Since the presidential and legislative elections, the President’s LREM party (French initials for “The Republic on the move!”) has always had an absolute or relative majority in the National Assembly. This means that legislative and executive roles are concentrated. We are therefore facing an “absolute” power.

The Yellow Vests’ frustration is due in part to the violence of the government’s actions in record time. Unpopular laws, drafted, passed and enforced without major constraints, because the opposition is under-represented.

Ideally, powers must be separated to be weakened. Power should work under the permanent control of citizens who are always the ultimate arbiter. The confusion of powers, like power without citizen control, legitimizes popular insurrection (*).

Question :
How could we guarantee the complete separation of powers in our democracy?

5. In a democracy, a simple language should be used, understandable by all.

The Yellow Vests, like most citizens, express themselves in a simple way. Their words are far removed from the technocratic discourses of the political elites.

In recent days, France has witnessed a dialogue of the deaf in the press. To cries of despair from people no longer able to make ends meet, politicians respond with technical terms such as balanced budgets or government debt.

Let us recall the importance of empathy, the ability to put oneself in another’s shoes in order to create constructive relationships and dialogues. Parties, not feeling listened to and understood, end up developing an atmosphere of mistrust and hatred, which often leads to violent demonstrations. This is indeed what is happening in France at the moment. The government responds to citizens’ requests with high security measures. For their part, citizens who have no other means of making their voices heard resort to violence.

Question :
How can we avoid using violence to make our voices heard?

6. Information must remain free and independent

The Yellow Vests movement was created and developed through the Internet. To make their voices heard, organize and gather, citizens have used computer tools to keep their hands on information.

Faced with an unprecedented mobilization, the traditional media very quickly took up this subject, becoming a key relay to inform the entire population.

The Yellow Vests, non-mobilized citizens, economic and political forces had the opportunity to express themselves freely on radio, television, print media and the Internet.

In a global trend towards media privatization in which control of information is exercised by economic forces, the democratic state must ensure the existence of information sources that are both independent of political power and independent of economic forces. This necessary principle of independence applies not only to newspapers, radio and television, but also to polling and statistical institutions, as well as to any existing or future instrument for the mass dissemination of information (*).

Question :
How could the State guarantee free information media, politically and economically?