Tag Archives: Mideast

Women in Israel Fasting to Mark Gaza Anniversary

. . WOMEN’S EQUALITY . .

An article by Rochelle G. Saidel and Sonja M. Hedgepeth, Womens E-News

A group of women from the Women Wage Peace movement in Israel have been holding a vigil outside the prime minister’s residence in Jerusalem since last week, part of their 50-day fast to mark the anniversary of last summer’s Operation Protective Edge in Gaza.

israel-small
Hadar Kluger at the Women Wage Peace tent near the prime minister’s residence in Jerusalem. Credit: Sonja M. Hedgepeth

The group of Israeli Jewish and Arab women are calling upon the government of Israel to return to the negotiating table and initiate a resumption of the peace talks with Israel’s neighbors as the only way to ensure a safe and secure future for today and future generations.

Most of the women are wearing the organization’s white T-shirts with the turquoise and black “Women Wage Peace” logo in Hebrew, Arabic and English.

The women are taking turns fasting, and those who do so are also wearing small turquoise signs around their necks that say “I am fasting.” Every day at 11 a.m. the women ending their fasting period give these tags to the next group of fasting women.

The group’s numbers are hard to know since the fasters come and go. There are at least a couple of dozen and they could number as many as 60.

The movement, which is much larger than those staging this fast, was founded after last summer’s Gaza operation when thousands of Israeli women rose up and said “No more!” They state that their symbolic action is not a protest, but a sign of the support for a creative initiative towards a political self-sustaining agreement.

One participant, Hadar Kluger, told us: “Arab-Israeli women are part of this movement from all over the country and we share a common understanding. We should create an understanding between left, right and center that keeping negotiations and going back to the table is a shared goal. This is the first level. Most people want peace and quiet and this can increase hope.”

The group’s mission statement says its main goals are to influence politicians and opinion makers to work vigilantly towards achieving a political agreement, as well as to give women leadership roles in planning, decision-making and the negotiating process.

Rochelle G. Saidel is founder and executive director of Remember the Women Institute and was named a Women’s eNews 21 Leaders for the 21st Century in 2015. Sonja M. Hedgepeth is a professor at Middle Tennessee State University.

Question for this article

Malala marks 18th birthday by opening school for girl refugees in Lebanon

EDUCATION FOR PEACE .

An article by the United Nations High Commissioner for Refugees

Human Rights Activist and Nobel Laureate Malala Yousafzai has marked her 18th birthday with a renewed commitment to refugees and education by inaugurating a school for more than 200 Syrian girls living in refugee camps in Lebanon’s Bekaa Valley.

Malala
Education activist and Nobel Peace Prize Laureate Malala Yousafzai celebrates her 18th birthday in Lebanon with Syrian refugees. Malala opened a new school in the Bekaa Valley funded by the Malala Fund, the non-profit she co-founded with her father Ziauddin.
©HUMAN for the Malala Fund/M. Fezehai

Opening The Malala Yousafzai All-Girls School on Sunday (July 12), she said: “I am honoured to mark my 18th birthday with the brave and inspiring girls of Syria. I am here on behalf of the 28 million children who are kept from the classroom because of armed conflict. Their courage and dedication to continue their schooling in difficult conditions inspires people around the world and it is our duty to stand by them.”

The UN High Commissioner for Refugees António Guterres welcomed the initiative.
“We are really heartened by Malala’s ardent support for the education of refugee girls whose aspirations have already been so cruelly cut short by war. These children are the future of Syria; we must not jeopardise that by denying them the basic right to education while they are in exile,” he said.

Malala, who was awarded the Nobel Peace Prize in 2014, was attacked in her native Pakistan in 2012 because of her campaign for girls’ rights and education. The new school will offer education and skills training to girl refugees aged 14 to 18.

“Whenever I ask a Syrian refugee child what they would most like to do, the overwhelming response is ‘I want to go to school.’,” Guterres added. “In Malala, we could not have a better advocate for refugee education and are very grateful for her solidarity and support.”

Yousafzai added that she believed world leaders were failing Syria’s children.

“On this day, I have a message for the leaders of this country, this region and the world: ‘you are failing the Syrian people, especially Syria’s children’. This is a heart-breaking tragedy — the world’s worst refugee crisis in decades.”

Lebanon is hosting nearly 1.2 million registered Syrian refugees, though the total number in the country may be even higher.

The influx has placed strains on Lebanon, which has just four million citizens.

UNHCR itself has been awarded the Nobel Peace Prize on two occasions, the last time in 1981.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

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Egypt: Women’s Voices Initiative for the Local Councils

. WOMEN’S EQUALITY .

Press release from Egyptian Center for Women’s Rights

The local councils are the cornerstone of political life, as they are directly responsible for all the services and the living conditions of citizens. Given the importance of the local councils, the 2014 Constitution granted new powers and parliamentary monitoring tools, so that the members of the local councils can effectively monitor the executive authority and ensure their accountability.

Egypt
Press conference by the Egyptian Center for Women’s Rights, Cairo, March 20, 2015

The 2014 Constitution allocates that 25% of the local councils’ seats for women and 25% of seats for young people (young men and women) under the age of 35. This means women are allocated 13,000 seats, which is almost one third of the local councils. Therefore, it is necessary to unite the efforts of all societal organizations, including political parties, civil society organizations and initiatives to build the capacities and support women to become members of the local councils.

From this perspective, ECWR launches an initiative titled “Women Voices for the Local Councils.” This initiative seeks building the capacities and coordinating the efforts of active young women in the society in order to prepare a generation of young women leaders.

The initiative aims to:

Build the capacities of 1000 young women leaders from all Egypt’s 27 governorates to become members of the local councils.

Raise the awareness on the importance of the local councils.

Raise the awareness on the importance of women’s participation in the local councils

Female candidates would be selected according to the following criteria:

The age between 21 to 35

Young women active in public work through either being a member of a political party, NGO, youth initiative and are clearly active in their governorates.

To be provided with a Training of Trainers (TOT)

Each village, city, and governorate will be represented during the selection process

Educational attainment of the women should be a minimum of a diploma

Thereby, ECWR welcomes any nominations from political parties, civil society organizations, or initiatives for women with the aforementioned criteria.

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The Elders welcome Iranian nuclear agreement as boost to Middle East peace

DISARMAMENT AND SECURITY .

A press release by The Elders

14 July 2015: The Elders warmly congratulate all the parties to the nuclear talks on the successful conclusion of these marathon negotiations.

The delegations and their political leaders have shown determination and tenacity to overcome the many obstacles in their path and arrive at an agreement which, if implemented in full and in good faith, could lead to a significant improvement in regional stability and security.

elders

Kofi Annan, Chair of The Elders, said:

“The people and the countries of the world can be grateful for the courage, commitment and persistence shown by the negotiators and their governments, and for the hope that this agreement has brought.”

“It is vital that tangible and early progress is now made on implementation, in particular on watertight verification mechanisms and the lifting of sanctions on Iran.”

The Elders call on all those who continue to resist or work against this ground-breaking agreement to put aside ideological preconceptions, historical grievances and narrow political interests, and see it as a chance to further the wider aims of peace.

The Elders urge the parties to the agreement and other regional powers to seize this opportunity to build on the goodwill and progress achieved to help tackle the religious extremism and deep sectarian divisions, which are creating enormous human suffering and massive devastation throughout the Middle East.

Question related to this article:

How can a culture of peace be established in the Middle East?

Readers’ comments are invited on this article and question. See comments box below.

Addressing terrorism: A theory of change approach

TOLERANCE AND SOLIDARITY .

Excerpts from an essay by Paul Lederach in Somalia: Creating space for fresh approaches to peace building

Introduction

The recent “Holder vs. Humanitarian Law Project” U.S. Supreme Court decision of June 21, 2010 has sharpened the debate about engagement with blacklisted groups and has directly impacted the wider communities where designated foreign terrorist groups operate. Anti-terror legislation has consequences and relevance for peacebuilding organizations . . .

new somalia
click on image to enlarge

since 9/11 and even more with the “Holder vs Humanitarian Law Project” decision we have witnessed a divide emerging between two competing theories of change. The designated foreign terrorists list proposes a change strategy based on isolation. Peacebuilding proposes a strategy of engagement. . .

Conclusion

. . . I would make the case that isolation in the form of wide ranging terrorist lists was driven by desire to control future acts of terrorism. But the approach has little, if any, clear projections of a theory of change that addresses the complexity around the different contexts where it has been applied. It seeks to control violence in the short term but does not suggest how as strategy it contributes to desired change in the mid to long-term. Engagement as an approach includes concrete ideas about change over the mid and longer-term but does not have within its purview specific strategies aimed at controlling or preventing a particular act of terrorism in the short-term. Its purpose is not policing. Engagement strategies seek to change the conditions from which violence emerges, to locate and create the opportunities that make that change possible.

Policy recommendations

• Delineate with greater specificity the theory of change that supports terrorist listings with a particular focus on how it will meaningfully and strategically engage the affected populations. The assessment of the basic theory requires a careful compilation of evidence that assesses, in particular, whether it has increased or decreased a capacity to recruit, solidified or weakened more extremist leadership, and provided for shifts in the wider population toward nonviolent strategies of social change.

• Develop a clear end-game scenario for how geographies most affected or controlled by designated organizations will shift the justifying narratives and behavior from violence (and the use of terrorism in particular) toward nonviolent processes. This requires a specific strategy for how isolation contributes to constructive shifts in the wider civil society most affected by the terrorist listings.

• Based on what now appears to be compelling evidence, pinpoint how isolation of leaders (similar for example to policing approaches for criminal behavior) combines with robust engagement of local populations.

• Develop strategies that constructively impact the rise of second tier and secondary leadership. Given that many of these movements rely heavily on youth, a strategy that strategically approaches the growth of new and alternative leadership requires significant and varied approaches to engagement. Isolation as a blanket policy seems to hold little, if any, strategy for how alternative or future leaders will be different.

Question for this article

The Elders debate “should military action be taken against Islamic State?”

TOLERANCE AND SOLIDARITY .

Excerpts from the video of a debate on BBC World

Four of the Elders, Hina Jilani, Jimmy Carter, Mary Robinson and Kofi Annan, took part in a live broadcast debate on BBC World to discuss some of the world’s biggest issues, from Syria and Ukraine to migration and extremism. Here are excerpts from their response to the question “should military action be taken against Islamic State?

elders on isis

Kofi Annan: Yes, we cannot allow them to continue their brutality unchecked, but the region is so divided I think that left to themselves, they cannot stop them. One would need to have a coalition that brings together the regional powers, countries like Saudi Arabia, Iran, Turkey, maybe Qatar and Egypt, working with Russia, the United States and eventually other members of the Security Council, to make a common cause, to say we face a common danger and we cannot allow this to go on unchecked and come up with a common program to contain them. . .

Mary Robinson: I think that what Kofi is saying is what really needs to be done, that those that have different interests must come together because this is a devastating situation for the populations of Syria, of Iraq now, increasingly. . .

Jimmy Carter: I agree with what has already been said. I think this would be a perfect example for the United Nations Security Council to act in unity for the first time in many years, where all five permanent members agree on the threat of ISIS. We met with President Putin recently and he said that Russia fears ISIS as much as anyone else. This would be a perfect time for the United Nations Security Council to agree, to get all the members to agree that “Let’s work in unity.”

Hina Jilani: ISIS is not just hijacking the Islamic religion, but distorting it in order to put forward their own political agenda. I think it is not about religion. ISIS is about control. . . . It’s not about religion or any attempt to impose any kind of religious values, because those values are obviously values of peace, of tolerance, of humanity. . . .

There is no other option but to use the military option, but at the same time it is always important to understand that military operations can never succeed in dealing with these kinds of forces unless and until a good social and political strategy is implemented in the areas where these forces are not active. Because it is the people that matter. It doesn’t matter that they are in control of a territory. What matters is that in the territory are people who are suffering these terrible crimes.

You can’t fight violence with violence. That’s why – I’ve said it already – you have to have a proper social and political strategy . . . Yes, if necessary, military force must be used, but at the same time, the force must be used after a political and social agenda has been constructed on what to do thereafter.

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Question for this article

Islamic extremism, how should it be opposed?

Readers’ comments are invited on this question and article. See below for comments box.

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Kofi Annan: Let me comment a little on the use of force. Yes, we’ve seen the limits of the use of force and military intervention, and we need to have other aspects of policy that goes with it, both political and diplomatic and social programs, as has been indicated. It is frustrating to see the misery that the people of the region are going through. . .

Mary Robinson: I just want to get back to the question of the war in Iraq. I think a lot of the problems stem from an unjustified and incredibly damaging war in Iraq. It humiliated, the “shock and awe”, the whole sense of it, and then, I think, it broke a trust somehow which is going to be very hard to rebuild. I think it’s important that we recognize that the problems didn’t all start there [i.e. Syria]. The problem started, or was very significantly contributed to by a war that was unjustified. I remember I was UN High Commissioner for Human Rights at the time, and I pleaded not to go to war in Iraq

The Challenge: A Cultural Program to Reject Extremism and Violence

TOLERANCE AND SOLIDARITY .

Excerpts from a publication by Ismail Serageldin

[Editor’s note: The author is head of the Bibliotheca Alexandrina in Egypt, one of the most important cultural institutions in the Arab world. The full essay is well over 100 pages, and readers are recommended to read it in detail. The following excerpts are an attempt to provide some of the main lines of his proposal.]

serageldin
A Conceptual Model of Social Behavior

This essay represents my reflections . . . on the role
that the Library of Alexandria joining with all the cultural institutions of our society can play in confronting extremism and violence. The essay is composed of five major parts:

Culture in Egypt and the Arab world
On Extremism and Violence
The Dynamics of Cultural Change:
Elements of a Cultural Strategy:
Specific Programs

PART ONE: CULTURE IN EGYPT AND THE ARAB WORLD

. . . From isolationism to failed states to civil wars to new forms of barbarism, the political conditions in most of the Arab World could hardly be worse.

Violence is everywhere, terrorism and extremism are flagrantly challenging some governments who have but limited legitimacy, and millions have become homeless refugees both within their own countries and formally crossing frontiers into neighboring countries. Humanitarian crises are continuous.

We are witnessing a debacle of historic proportions. Why? Is it fair to refer to an Arab World? Or does each individual country have its own distinct identity and its own individual history that brought about its own demise?

For most of the Arab World, identity is based on culture, and specifically a shared language. . . Different Arab Countries have different histories and therefore have different identities, but they share an overarching identity of being Arab. . .

The fact is that we are all given multiple identities by birth and upbringing (gender, race, ethnicity and family, national origin) and usually we grow up learning the language of our milieu and accepting the religion of our parents. Most children adopt their parents’ religion and few convert to another religion at a later stage. We usually acquire some other identities such as group or club affiliations, political positions, etc. Fanatics want people to reduce their identities to one overarching identity, be it religious, ethnic, or political. This is obviously at the expense of pluralistic affinities and the multi-layered reality of modern society. This point has been forcefully made by Amartya Sen and by Amin Maalouf. . .

. . . the most extreme forms of barbaric terrorism being displayed by the forces of the so-called “Islamic State” in Iraq and Syria (ISIS) is a manifestation of the combination of several historic broad societal currents:

* The intellectual bankruptcy of many of the Arab regimes over long periods of reign preceding the revolutions of the Arab Spring. Their inability to renew the social contract in a meaningful fashion, and the continued monopolization of power by a mediocre elite that suppressed youthful talent and imposed a system of patronage for political and social advancement.

* The re-emergence of political Islam, long suppressed by a nationalist and secular political narrative, but given new wings by the Iranian revolution, the funding of the oil states and rich Arab individuals and the emergence of Hizbullah in Lebanon during the long civil war there and its role against the Israeli war in Lebanon. These and other factors were “topped up” by the return of the “Afghan Arabs” who were allied to the native Mujahedeen against the Soviet invasion of Afghanistan, which yielded the Taliban regime there.

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Question for this article

Islamic extremism, how should it be opposed?

Readers’ comments are invited on this question and article. See below for comments box.

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* The American invasion of Iraq in 2003 and the subsequent mismanagement of the tense ethnic and religious cleavages in that society dealt a traumatic blow to the self-confidence of Muslims, who viewed the direct invasion by America and its allies of both Iraq and Afghanistan, as a direct humiliation of Muslims by the West. Furthermore, the systematic murder of civilians by the use of drones in Pakistan, Afghanistan, Yemen and elsewhere; all served to inflame sentiments of victimization that fed the Muslim majorities’ emotional despair and consequent greater readiness to accept more extreme positions that would promise a return of a modicum of self-esteem and dignity in the face of perceived continued humiliation.

* The continued Israeli occupation of the Palestinian territories and the incompetence of Fatah and its leadership which brought forth Hamas in Gaza.

* The emergence of a powerful tyrannical bureaucracy, especially in Egypt, which stifles and alienates all who deal with it. This type of bureaucratic tyranny had already been identified as a cause of the youthful rebellion of the 1960s throughout the west.

So the manifestation of fanaticism and extremism is a renunciation of the more subtle and multi-layered reality of multiple identities. It is an effort that rejects equality of gender, and religions and seeks to impose its will by force. It draws on the religious fervor of new converts and on the bruised local identities of victimized people to mobilize forces against others, e.g. Sunni Arabs in Iraq in the last decade. It is sapping the energies of youth by ever more extreme displays of violence and rejection of any discussion. The cultural battle ahead is therefore one that must assert pluralism and exalt its enriching aspects, while it develops the more complex set of identities that each of us possesses. . .

CULTURES

. . . When we talk of the cultural scene, it encompasses a wide range of activities: literature (including poetry, plays, novels and short stories), the visual arts (including the graphic arts, painting and sculpture), music, dance, theater, cinema, architecture and the built environment. The cultural scene also involves journalism, TV and the Mass Media, as well as books and publications, plus the new domains of cyberspace and virtual reality. Artistic and cultural endeavors also require teaching and criticism, and the publications and venues needed for both. . .

Clearly, an exhaustive review of all the above would be beyond the scope of this essay. However, we can try to show some highlights that would touch upon much more than one angle or even a sector of activity, especially that it is one of our premises that we need to promote pluralism in all these cultural domains. . .

PART FOUR: ELEMENTS OF A CULTURAL STRATEGY

. . . But if in the end the cultural output produced by our artists and intellectuals is to have an impact, to be internalized in the system, we also need the context in which they produce that work, and within which the society that they address receives it. Thus issues of governance, of democratic representation and of inclusiveness need to be looked at and addressed in any reform effort. Authoritarian governments, even if they bring stability and security in the short term, will always end up alienating those who are excluded from decision-making and those who feel they have no future in that society. Public involvement in the public realm is necessary. The Agora and the Aeropagus cannot be just for the elite or for tolerated artists and intellectuals if societal change is what we hope for , profound societal change where society will marginalize the extremists and will reject violence and celebrate diversity and rationally debate issues for the country’s future.

To create a climate where pluralism will prevail, where a culture of science will permeate our way of thinking, and where human rights will be considered the most important treasure we possess as a society, recognizing that the abridgement of the rights of any of us is an abridgment of the rights of all of us, we must build a socio-cultural framework that equally promotes security and freedom of expression. . .

[Editor’s note: In part five of his essay, Serageldin proposes specific policies to facilitate the arrows in his diagram of a perceptual model of social behavior shown above: the influences of the Quran, the Sunna of he Prophet, Greek and Latin influcences, local influences, new ideas, mass media, education, modernizing influences and physical change, as well as the many arrows within the diagram for the integration of its components. He explains how the arts, cinema and theatre provide “seeds of hope.” He provides proposals for funding. And he concludes as follows.]

To respond to the challenge posed by the presence of extremism in our midst, and to defeat the armies of violence and terrorism, by the power of ideas that will spread throughout society, ensuring openness to the other, adoption of the new and the celebration of diversity and pluralism… A true Cultural Transformation — That is how we will respond to the Challenge!

Gaza prepares to welcome Freedom Flotilla III

DISARMAMENT AND SECURITY .

An article by the Middle East Monitor

Preparations are being made in Gaza coinciding with the countdown for the launch of the latest Freedom Flotilla. There are dozens of European activists, Arab figures and journalists aboard the five ships that make up the flotilla. According to the European Campaign to End the Siege on Gaza (ECESG), the ships have come from ports across Europe.

flotilla
Photo by Mohammed Asad.

The Government Committee for Breaking the Siege on Gaza lit a torch to mark the sailing of Freedom Flotilla III, which is scheduled to reach Gaza port on Friday [June 26].

Alaa Al-Batta, head of the committee, told a press conference in the port on Tuesday that the final countdown has started and the flotilla is ready to set sail for Gaza, which has been besieged by Israel for nine years. “The Freedom Flotilla is only a few hours away from the Gaza seaport,” he said. “All Palestinians, across the spectrum, are standing here today to welcome and support the flotilla.” People from all over the world of all religions and ethnicities have gathered in solidarity out of their love for Palestine in an effort to lift the unjust siege, added Al-Batta.

The Freedom Flotilla Coalition delivered a message to UN Representative Alexey Maslov for Secretary-General Ban Ki-moon, calling for international protection for the flotilla so that it is not intercepted on its way to Gaza. “We sent a letter to the UN informing them that this is a humanitarian flotilla carrying foreign supporters and activists and that it will sail towards Gaza in the next few hours,” confirmed Al-Batta. “We also said that the UN must carry out its duties towards the flotilla in order to provide it with protection in light of the threats from the Israeli leadership.” The UN representative welcomed the letter and promised to deliver it to Mr Ban.

According to Rami Abdo, an ECESG member, the message included a warning against an Israeli interception of the flotilla, which he stressed would lead to the deterioration of the situation and result in a number of consequences.

Abdo insisted that legal and human rights laws and conventions give the Freedom Flotilla the absolute right to reach Gaza. He called on the United Nations not to remain content with their statements; they should, he said, turn their words into deeds to ensure the safe arrival of the flotilla.

He attributed the delay in setting sail to the bad weather. The ships are all prepared and will wait for good weather in order to ensure the safety of all 80 participants on board.

The Palestinians in Gaza are making preparations to welcome the flotilla. Practice marches by naval personnel have been held and Gaza’s boat-owners are getting ready to go to sea to meet the flotilla and accompany the vessels into port.

Question related to this article:

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

Readers’ comments are invited on this article and question. See comments section below.

Nonviolent Peaceforce: Urgent Update from South Sudan

TOLERANCE AND SOLIDARITY .

An article by Shannon Radsky, Koch Team Leader for Nonviolent Peaceforce in South Sudan

“You have seen the sun, now show me the moon.”

Koch County is not a place that many would readily consider home. It’s the kind of field site that frustrates you to your core. The heat melts you down to a pool of incoherent mutterings, while mosquitos buzz around your ears, keeping you from that desperately needed sleep. It’s not an easy place. It’s not meant to be. But, the people of this often forgotten county sandwiched in the middle of Unity State – they make a person want to stay. Like the Nuer proverb, “You have seen the sun, now show me the moon,” those of Koch never cease to teach us lessons of life and perseverance. Their struggle is both unparalleled to many and shared by most. Still, this proverb best depicts the relationship that binds our NP Team together. As internationals, we came to the county prepared to implement unarmed civilian peacekeeping, but we quickly realized that our teammates had much more to teach us. We learned from them. We learned from each other. We worked together for peace. Then, the current fighting erupted.

sudan

It’s difficult to describe what a Nonviolent Peaceforce team looks like in the deep field. Some would undoubtedly call us a motley crew, while others would say we’re a band of peace-seeking adventurers. For us, the only word worth its weight is family. We’ve walked hundreds of kilometers together. We’ve driven for days on motorbikes stacked 2 to 3 people high with 50 kilos strapped to our backs and dangling from our sides. We’ve ridden until our thighs, backs and butts screamed with agony. We’ve slept on the ground, in churches, in tukuls, under the stars and in the rain. We’ve slogged through mud, crossed rivers and faced heat stroke together. We’ve also shared countless cups of chai, meals and stories. We’ve worked side-by-side for days and nights. Led trainings, fostered dialogue and brought people together. We’ve grown to know each other’s lives and each other’s motivations, even amidst the violence that persists. There’s simply no other term befitting of our teammates, no other term but family.

From the beginning, we’ve sought to practice the principles of do no harm where we live and work. For us, that means accounting for the safety and security of our national teammates. We’ll never stop worrying about Duop, a man who cares fiercely about his loved ones and whose resolve is striking and admirable. Or about Mary, our Queen Mother and protector. A woman who will trick you with a seemingly shy and silent demeanor but whose voice is bold and whose love for South Sudan is unwavering. Or about Rebecca, a determined leader, eager to learn, and whose aspirations are as high as the Nile is long. Or about Michael. Michael, a man whose patience surpasses anyone I’ve ever met and whose gentle nature is bewildering, given he has already experienced a lifetime of violence. These men and women are civilians. They work for peace. They are our brothers and sisters.

When the day came in early May for the Koch site to be evacuated, our deepest fears were realized. We feared our teammates would be forced to hide and our communication would grow more and more infrequent. Without communication, we were compelled to wait. We searched for information about them wherever we went. We scanned the faces we met every day, hoping that out of the hundreds we saw we’d recognize just one. With every new story of abuse, death and horror we heard we feared that those we care about grew further away from us. Yet, we continued to search for them and after weeks without any word, a glimmer of hope appeared. We reestablished contact. For now, we know they are safe and we are finding ways to assist them. We won’t give up on our family.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Question for this article

10 More Ways Syrian Women Are Building Peace and Democracy

. . WOMEN’S EQUALITY . .

An article by Kristin Williams for The Institute for Inclusive Security

What does bravery look like? What strength and character does it take to risk imprisonment, torture, and even death for the sake of a future you may not see?
I know what it looks like. I’ve witnessed it in Syrians of all ages, religions, and ethnicities. I’ve seen it in hundreds of simple and not-so-simple acts of defiance, retold to me matter-of-factly over tea. I marvel at it every time the women who travel from inside Syria to attend our trainings manage to laugh or smile, which is often. When they willingly return to their besieged country vowing to work even harder for peace, its presence overwhelms me.

syria
Participants at a Syrian Women’s Peace initiative (Photo: Nada El-Kouny)

Syrian women have made the exceptional ordinary. The stories I’ve heard over the last few years are only a fraction (in case you missed it, here’s another 10 Ways Syrian Women Are Building Peace and Democracy), yet they epitomize what is possible in this “intractable” conflict.

So what does bravery look like? It looks like this.
Note: because of the security risks, all names and exact locations have been omitted.

1. Stopping child marriage

To cope with the economic devastation of war, many Syrian families are selling their teenage daughters into marriage. In one ISIS-controlled city—where foreign fighters, in particular, offer hefty dowries—an estimated two in ten girls are victims of this practice.

There, a group of female activists is going house to house to convince families that early marriage is damaging to girls’ physical and mental health. If ISIS finds out, they’ll execute the women. But the group uses this conservatism to their advantage—under the full-length abayas they’re forced to wear, the women are free to move through checkpoints without being identified. They’ve saved at least 50 young girls over the course of three months.

2. Uniting refugees and host communities

Four million Syrians have fled the country to seek safety in Turkey, Jordan, Lebanon, and Iraq. This influx, now going on four years, has understandably caused tensions between refugees and the communities that host them. It costs governments significant money to host large refugee populations, and Syrians may compete with locals for employment.

One group of female refugees in southern Turkey is trying to bridge the gaps between their Turkish and Syrian classmates at university. They’ve developed activities to help students recognize and discuss common areas of interest, such as literature and history. Another group is providing refugees with Turkish language training, the first step toward communicating across divides.

3. Policing the streets

By now, you’ve heard about the female Kurdish peshmerga fighters who are battling the Islamic State in both Syria and Iraq. But there are other women providing much-needed security and rule of law in one opposition-held city. Two years ago, 20 of them banded together to form an all-female police brigade. At first, the community shunned them; but now they’ve gained trust, respect, and even their own station.

They’ve proven particularly adept at working with female victims—especially of gender-based violence—who report crimes more often to the women’s brigade. Unlike policemen, they can enter conservative households when only women are present, providing families with critical services.

4. Listening to marginalized groups

Women in rural villages face a unique set of challenges. Their political, economic, social, and security needs may be different from those of women in large and small cities. Yet, because of their remote location, they are often overlooked.

Female activists in one region controlled by the al-Nusra Front organized a campaign to conduct a series of consultations with 10 villages in the neighboring mountains. They found out about many problems, including that al-Nusra militants were randomly arresting young men from one of the villages. With the local women, they staged a sit-in; the detainees were released two days later. They are also developing economic empowerment programs for rural women to address crippling poverty.

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Questions for this article

Do women have a special role to play in the peace movement?

How can there be a political solution to the war in Syria?

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5. Reopening schools

In ISIS-controlled areas, where one of the extremists’ first actions was to stamp out education, opening a school is among the riskiest endeavors anyone can undertake. Despite that danger, one group of women negotiated to open two private schools. They marched to the office of a local leader and convinced him that Islamic scripture favors education.

They can only keep the schools open two hours a day because the electricity is out the rest of the time. But they’ve enrolled hundreds of children who had been denied education for much of the last year; thus far, ISIS has left them alone to teach.

6. Helping families survive

The lack of job opportunities inside Syria and within refugee communities makes women and children particularly vulnerable. In addition, women are not always able to work outside the home, both because of their family duties and because their movement may be more restricted.

Several groups of activists are developing women’s professional skills, teaching them computing, first aid, English, and how to make handicrafts and clothes. In one area near Idlib, they formed an institute that’s trained over 300 people. Another group in a refugee area of Turkey established a cheap hostel for single Syrian women, to reduce the risk that they may turn to prostitution, forced marriage, or other exploitative activities in order to survive.

7. Reforming corrupt courts

The judicial system in Syria is shattered. The regime uses courts, including a special one set up via a sweeping “Counterterrorism Law” two years ago, to stifle dissent and punish peaceful activists. The Islamic State and others implement sharia courts that have publicly executed hundreds of people for petty “crimes.”
In one Kurdish area, there’s a different problem: the reigning political party established autonomous “people’s courts” that follow neither Syrian nor international law. One group of female activists, including several lawyers, is challenging this system, which they say allows loyalists to escape punishment while targeting those who support the opposition. They are uniting different groups to speak out against the sweeping authority of these judicial dictators.

8. Vaccinating children

Women have distributed and monitored humanitarian aid throughout the war. Many are also stepping in to provide essential services that, in peacetime, would be the responsibility of the government.

For instance, a group of women near Idlib led a campaign to vaccinate newborns during the critical first few days of life. Partnering with a local medical aid organization, they spent seven months bringing vaccines directly to people’s homes, since the regime continues to bomb the city. They successfully immunized about 600 children during each month of the campaign.

9. Disarming youth

In one city near Idlib, many children between the ages of 13 and 18 have obtained weapons, attempting to imitate their fathers. But the proliferation of arms is turning schoolboy fights into dangerous street brawls. In addition, there are many militias in the area that are recruiting youth for the frontlines.

A group of women is pushing the local council to stem this dangerous trend. They’ve asked the authorities to pass a law stating that children under age 18 cannot carry weapons and that arms purveyors cannot sell to them. The local council promised to do so months ago, but the women are maintaining pressure until the law passes.

10. Mobilizing a movement for peace

All of the women Inclusive Security trains, with our local partner the Center for Civil Society and Democracy, commit to mobilizing a “peace circle” of at least ten other women when they return to their home communities. Most of the activities above were initiated by these leaders, who taught others the same skills: how to analyze the problems in their local areas and determine strategies for addressing them.

In addition, “peace circles” have run awareness raising campaigns for coexistence and human rights, supported current and former detainees with legal and psychological counseling, successfully lobbied to remove names from the regime’s list of wanted activists, and much more. The energy and creativity of these women is boundless. They are Syria’s best hope for a peaceful future.